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Episode 6 – Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez – Value 4 Truth, Freedom, Justice, and Love part 3 “Love”

From episode … 6. Truth, Freedom, Justice, and Love part 2 “Justice”

These are the four values of the Social Teaching of the Catholic Church as they’re enumerated in the Compendium and as they were laid out by, again, Blessed Pope John XXIII in Mater et magistra and Pacem in terris. Without these values, the work of social justice becomes an albatross around our necks. It pulls us down, threatening to poison all the work we do, no matter how well intentioned.

We are seeking to build a civilization of love. Love is an encounter with God. Love begets love, and the experience of love can heal many more wounds than can socio-economic trivialities.

(Truth, Freedom and Justice are covered in other episodes)

 

True social justice requires that we drop these paradigms of opposition: management vs. labor; bourgeois vs. proletariat; state vs. individual. We own the great Catholic both/and. It applies to the Social Teaching of the Catholic Church more than ever.
Omar F. A. Guiterrez, M.A. , Special Assistant to Archbishop George Lucas of the Archdiocese of Omaha. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”

 

Also visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101

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From a letter to the Ephesians by Saint Ignatius of Antioch, bishop and martyr
(Nn. 13-18,1: Funk 1, 183-187)

Have Faith in Christ, and love

Try to gather together more frequently to give thanks to God and to praise him. For when you come together frequently, Satan’s powers are undermined, and the destruction that he threatens is done away with in the unanimity of your faith. Nothing is better than peace, in which all warfare between heaven and earth is brought to an end.

None of this will escape you if you have perfect faith and love toward Jesus Christ. These are the beginning and the end of life: faith the beginning, love the end. When these two are found together, there is God, and everything else concerning right living follows from them. No one professing faith sins: no one possessing love hates. A tree is known by its fruit. So those who profess to belong to Christ will be known by what they do. For the work we are about is not a matter of words here and now, but depends on the power of faith and on being found faithful to the end.

It is better to remain silent and to be than talk and not be. Teaching is good if the speaker also acts. Now there was one teacher who spoke, and it was made, and even what he did in silence is worthy of the Father. He who has the word of Jesus can truly listen also to his silence, in order to be perfect, that he may act through his speech and be known by his silence. Nothing is hidden from the Lord, but even our secrets are close to him. Let us then do everything in the knowledge that he is dwelling within us that we may be his temples, and he God within us. He is, and will reveal himself, in our sight, according to the love we bear him in holiness.

Make no mistake, my brothers: those who corrupt families will not inherit the kingdom of God. If those who do these things in accordance with the flesh have died, how much worse will it be if one corrupts through evil doctrine the faith of God for which Jesus Christ was crucified? Such a person, because he is defiled, will depart into the unquenchable fire, as will anyone who listens to him.

For the Lord received anointing on his head in order that he might breathe incorruptibility on the Church. Do not be anointed with the evil odor of the teachings of the prince of this world, that he may not lead you captive away from the life that is set before you. But why is it that we are not all wise when we have received the knowledge of God, which is Jesus Christ? Why do we perish in our stupidity, not knowing the gift the Lord has truly sent us?

My spirit is given over to the humble service of the cross which is a stumbling block to unbelievers but to us salvation and eternal life.

Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.

THE WAY OF PERFECTION
By
St. Teresa of Avila

Chapter 39

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For the pdf containing the complete text and footnotes click here

Continues the same subject and gives counsels concerning different kinds of temptation. Suggests two remedies by which we may be freed from temptations.

 

For other audio chapters of
“The Way of Perfection”

THE WAY OF PERFECTION
by
ST. TERESA OF AVILA
Translated & Edited by
E. ALLISON PEERS
from the Critical Editon of
P. SILVERIO DE SANTA TERESA, C.D.

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Episode 2 – “Why does God allow evil?” – Put on The Armor – A Manual for Spiritual Warfare with Dr. Paul Thigpen Ph.D

Dr. Thigpen offers insights on the Manual for Spiritual Warfare Chapter 1:

God is infinitely more powerful than the Devil and his hosts. So why doesn’t God prevent them from their evildoing on planet earth? We could ask a similar question about why God doesn’t stop human beings from committing wicked deeds. Evil’s continuing presence among us is a mystery we can’t fully figure out in this life.
Nevertheless, we can say this much: God allows evil because He’s powerful enough to bring out of even the greatest evil a much greater good.

Visit here for other episodes in this series:
Put On The Armor – A Manual for Spiritual Warfare w/Dr. Paul Thigpen Ph.D.

The “Manual for Spiritual Warfare” can be found here

Paul Thigpen, Ph.D, is the Editor of TAN Books in Charlotte, North Carolina. An internationally known speaker, best-selling author and award-winning journalist, Paul has published forty-three books in a wide variety of genres and subjects: history and biography, spirituality and apologetics, anthologies and devotionals, family life and children’s books, study guides and reference works, fiction and collections of poetry and prayers.

Paul graduated from Yale University in 1977 summa cum laude, Phi Beta Kappa, with Distinction in the Major of Religious Studies. He was later awarded the George W. Woodruff Fellowship at Emory University in Atlanta, where he earned an M.A. (1993) and a Ph.D. (1995) in Historical Theology. In 1993 he was named as a Jacob K. Javits Fellow by the U.S. Department of Education. He has served on the faculty of several universities and colleges.

In 2008 Paul was appointed by the United States Conference of Catholic Bishops to their National Advisory Council for a four-year term. He has served the Church as a theologian, historian, apologist, evangelist, and catechist in a number of settings,speaking frequently in Catholic and secular media broadcasts and at conferences, seminars, parish missions, and scholarly gatherings.

 

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Episode 7- The Good News:  God Has Sent His Son

Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 7:

We ponder Christ’s person and his earthly words and deeds in terms of mystery.  His earthly life reveals his hidden divine Sonship and plan for our salvation.  His parables, miracles, sermons, and wisdom sayings help us “to see our God made visible, and so we are caught up in love of the God we cannot see” (First Preface for Christmas).

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of  relevant material used in this series.
Also we wish to thank Chuck Adams and Miriam Gutierrez  for their vocal talents in this episode.

 

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What is Truth?

In our culture religion is often considered a mere matter of personal taste.  Just as some prefer vanilla and others chocolate, you have your religion and I have mine.

But Jesus Christ did not just claim to be another prophet or spiritual teacher; He claimed to be Truth itself, as when He said, “I am the Way the Truth and the Life.  No one comes to the Father but through me.”

Upon hearing Jesus’ truth claims, Pilate scoffed, “What is truth?,”¹Â sounding very much like a skeptic in our own day.

But every person, ancient or modern, must confront Jesus’ claims to be the Messiah, the Son of God, whose blood atones for our sins, who dies and rises again, and will return as King and Judge of the world.

Such claims have only two possible responses: true or false.  For if you claim to be God and the Savior of the world, you either are or you aren’t.  As C.S. Lewis wrote, Jesus could have either been a lunatic, a liar, or the Lord—but the one thing he could not have been was a mere “good moral teacher,” as so many say.²

But if Jesus is truly the Lord, then He is the Lord of all—and that’s not a matter of personal taste!

1 -  Jn. 18:8

2 -  See Mere Christianity, Book 2, Chapter 3.

 

 

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St. Francis de Sales Novena Day 5

Day 5

This poor life is only a journey to the happy life to come. We must not be angry with one another on the way, but rather we must march on as a band of brothers and sisters united in meekness, peace and love. I state absolutely and make no exception: do not be angry at all if that is possible. Do no accept any pretext whatever for opening your heart’s door to anger. Saint James tells us positively and without reservation,” … a man’s anger does not fulfill God’s justice.” [Jas 1:20] (INT. Part III, Ch. 8; O. III, p. 162)

O blessed Francis de Sales, who on earth did excel in a life of virtue, especially in the love of God and neighbor, I earnestly ask you to take me under your compassionate care and protection. Obtain for me conversion of mind and heart. Grant that all people, especially (names of those whom you wish to include) may experience the depth of God’s redeeming and healing love. Teach me to fix my eyes on the things of heaven even as I walk each day with my feet planted firmly on the earth. Help me, through the practice of virtue and the pursuit of devotion, to avoid anything that would otherwise cause me to stumble in my attempt to follow Christ and to be an instrument of the Holy Spirit. Encouraged by your prayers and example, help me to live fully my sacred dignity with the hope of experiencing my sacred destiny: eternal life with God. Receive also this particular need or concern that I now lift up in prayer. (mention your particular need). O God, for the salvation of all, you desired that St. Francis de Sales—preacher, missionary, confessor, bishop and founder—should befriend many long the road to salvation. Mercifully grant that we, infused with the humility and gentleness of his charity, guided by his wisdom and sharing in his spirit may experience eternal life.

We ask this through Christ our Lord. Amen.

St. Francis de Sales, pray for us.

For the complete novena visit here

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The Sunday, Sunday, Sunday Podcast is a reflection on the upcoming Sunday Mass readings presented by LifeTeen.com and hosted by Mark Hart.

Sunday Readings from the USCCB

Reading 1  1 SM 3:3B-10, 19

Responsorial Psalm  PS 40:2, 4, 7-8, 8-9, 10

Reading 2  1 COR 6:13C-15A, 17-20

GospelJN 1:35-42

John was standing with two of his disciples,
and as he watched Jesus walk by, he said,
“Behold, the Lamb of God.”
The two disciples heard what he said and followed Jesus.
Jesus turned and saw them following him and said to them,
“What are you looking for?”
They said to him, “Rabbi” — which translated means Teacher —,
“where are you staying?”
He said to them, “Come, and you will see.”
So they went and saw where Jesus was staying,
and they stayed with him that day.
It was about four in the afternoon.
Andrew, the brother of Simon Peter,
was one of the two who heard John and followed Jesus.
He first found his own brother Simon and told him,
“We have found the Messiah” — which is translated Christ —.
Then he brought him to Jesus.
Jesus looked at him and said,
“You are Simon the son of John;
you will be called Cephas” — which is translated Peter.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

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Msgr. Esseff reflects on the role of the Blessed Virgin Mary in the area of spiritual warfare.  He encourages all listeners to engage in a deep reflection on their own ancestry (particularly their parents) and it’s possible influence on our own spiritual battles.

reading 2 Gal 4:4-7

 

Take a listen to our  conversation with Mike Aquilina about St. Anthony, Church Father

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A quote from St. Anthony:
“I saw the snares that the enemy spreads out over the world and I said groaning, “What can get through from such snares?” Then I heard a voice saying to me, “Humility.”

St. Anthony of the Desert, or St. Anthony the Abott, or St. Anthony the Great…no matter what you may call him, he is above all…a SAINT!

Saints SQPN.com – Following the death of his parents when he was about 20, Anthony insured that his sister completed her education, then he sold his house, furniture, and the land he owned, gave the proceeds to the poor, joined the anchorites who lived nearby, and moved into an empty sepulchre. At age 35 he moved to the desert to live alone; he lived 20 years in an abandoned fort.

Anthony barricaded the place for solitude, but admirers and would-be students broke in. He miraculously healed people, and agreed to be the spiritual counselor of others. His recommendation was to base life on the Gospel. Word spread, and so many disciples arrived that Anthony founded two monasteries on the Nile, one at Pispir, one at Arsinoe. Many of those who lived near him supported themselves by making baskets and brushes, and from that came his patronage of those trades.

Anthony briefly left his seclusion in 311, going to Alexandria, Egypt to fight Arianism, and to comfort the victims of the persecutions of Maximinus. At some point in his life, he met with his sister again. She, too, had withdrawn from the world, and directed a community of nuns. Anthony retired to the desert, living in a cave on Mount Colzim.

Descriptions paint him as uniformly modest and courteous. His example led many to take up the monastic life, and to follow his way. Late in life Anthony became a close friend of Saint Paul the Hermit, and he buried the aged anchorite, leading to his patronage of gravediggers. His biography was written by his friend Saint Athanasius of Alexandria.

His relationship with pigs and patronage of swineherds is a little complicated. Skin diseases were sometimes treated with applications of pork fat, which reduced inflammation and itching. As Anthony’s intervention aided in the same conditions, he was shown in art accompanied by a pig. People who saw the art work, but did not have it explained, thought there was a direct connection between Anthony and pigs – and people who worked with swine took him as their patron. –Saints SQPN.com

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“How the West Really Lost God: A New Theory of Secularization” is a phenomenal book on this subject.

Mary Eberstadt delivers a compelling theory about the decline of Christian religion in the Western world. By the analysis of data on the family,  from pre-Revolutionary France to contemporary culture in the West, she demonstrates how the natural family is the prime nurturing force for Christianity in a society.  When that family structure dissolves, so does the Christian religion in a culture and the rise of secularization is fostered.  While presenting the problem, she also offers hope for the future.   Another  fascinating and provocative read. by Mary Eberstadt!

You can find the book here

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St. Francis de Sales Novena Day 3

Day 3

I desire very little, and what I do desire I desire very little; I have hardly any desires, but if I were to begin my life all over again I would want to have none at all … Ask for nothing, refuse nothing; we must simply abandon ourselves into the hands of Providence, without nourishing any other desire but to do whatever God wills. St. Paul practiced this act of absolute abandonment at the very moment of his conversion. When he was deprived of his sight, he immediately said, “Lord, what do you want me to do?” [cf. Act 22:10] From that moment on he put himself completely at God’s disposal. All our perfection consists precisely in the practical application of this principle. (Spiritual Treatises XXI, O. VI, pp. 383-384)

O blessed Francis de Sales, who on earth did excel in a life of virtue, especially in the love of God and neighbor, I earnestly ask you to take me under your compassionate care and protection. Obtain for me conversion of mind and heart. Grant that all people, especially (names of those whom you wish to include) may experience the depth of God’s redeeming and healing love. Teach me to fix my eyes on the things of heaven even as I walk each day with my feet planted firmly on the earth. Help me, through the practice of virtue and the pursuit of devotion, to avoid anything that would otherwise cause me to stumble in my attempt to follow Christ and to be an instrument of the Holy Spirit. Encouraged by your prayers and example, help me to live fully my sacred dignity with the hope of experiencing my sacred destiny: eternal life with God. Receive also this particular need or concern that I now lift up in prayer. (mention your particular need). O God, for the salvation of all, you desired that St. Francis de Sales—preacher, missionary, confessor, bishop and founder—should befriend many long the road to salvation. Mercifully grant that we, infused with the humility and gentleness of his charity, guided by his wisdom and sharing in his spirit may experience eternal life.

We ask this through Christ our Lord. Amen.

St. Francis de Sales, pray for us.

For the complete novena visit here

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Episode 35- The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.

“The Life of St. Benedict pt 8”

We continue our conversation on the life of St. Benedict by using the biography penned by St. Gregory the Great. In this episode St. Benedict deals with the peaceful dwelling of God within the heart. The time of union for St. Benedict.

From the Life of Our Most Holy Father St. Benedict by St. Gregory the Great:

CHAPTER III.

“This said, he forthwith returned to the solitude he loved so well, and lived there with himself, in the sight of Him who seeth all things. “

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:

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Episode 25 – Seeking Truth with Sharon Doran – Peter’s Profession of Faith (PART 1)

Episode 25 –

Peter’s Profession of Faith (part 1)

“Who do you say that I am?” It is the fundamental question of our lives. Who is Jesus? In tonight’s lecture, Sharon teaches us about Peter and his profession of faith. This passage is overflowing with significance, for both the entire Church at large and for each individual member. As she does so well, Sharon shows us the Hebrew scripture foundation of the words of Jesus. We learn what it means for Peter to be called “Simon, son of Jonah.” We understand the significance of Peter as “rock” and discover the importance of the “keys of the kingdom” and “binding and loosing” as the basis for the magisterial authority of the Catholic Church. But then, Sharon draws close and tightens her focus on our own hearts, asking us the question that we MUST answer for ourselves: “But who do YOU say that I am?” Who is Jesus? Where is He in your life?

 

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your every day life.

“Seeking Truth” is an in depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net

St. Francis de Sales Novena Day 2

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Day 2

State openly that you desire to be devout. I do not say that you should assert that you are devout but that you desire to be devout. Do not be ashamed to practice the ordinary, necessary actions that bring us to the love of God. Acknowledge frankly that you are trying to meditate, that you would rather die than commit a mortal sin, that you are resolved to frequent the sacraments and to follow your director’s advice. This candid confession of our desire to serve God and to consecrate ourselves entirely to His love is most acceptable to His Divine Majesty. (INT. V, Ch. 18; O. III, p. 365)

O blessed Francis de Sales, who on earth did excel in a life of virtue, especially in the love of God and neighbor, I earnestly ask you to take me under your compassionate care and protection. Obtain for me conversion of mind and heart. Grant that all people, especially (names of those whom you wish to include) may experience the depth of God’s redeeming and healing love. Teach me to fix my eyes on the things of heaven even as I walk each day with my feet planted firmly on the earth. Help me, through the practice of virtue and the pursuit of devotion, to avoid anything that would otherwise cause me to stumble in my attempt to follow Christ and to be an instrument of the Holy Spirit. Encouraged by your prayers and example, help me to live fully my sacred dignity with the hope of experiencing my sacred destiny: eternal life with God. Receive also this particular need or concern that I now lift up in prayer. (mention your particular need). O God, for the salvation of all, you desired that St. Francis de Sales—preacher, missionary, confessor, bishop and founder—should befriend many long the road to salvation. Mercifully grant that we, infused with the humility and gentleness of his charity, guided by his wisdom and sharing in his spirit may experience eternal life.

We ask this through Christ our Lord. Amen.

St. Francis de Sales, pray for us.

For the complete novena visit here