Vatican City, 14 March 2012 (VIS)– During his general audience this morning the Holy Father began a new cycle of catecheses, dedicated to the subject of prayer in the Acts of the Apostles and the Letters of St. Paul. The Pope focused his remarks today on the figure of Mary as she appears in the Acts, when with the Apostles she awaits the coming of the Holy Spirit.Benedict XVI told the more than 10,000 pilgrims gathered in St. Peter’s Square that “it was with Mary that Jesus’ earthly life began, and it was with her that the Church took its first steps. … She discreetly followed her Son’s journey during His public life, even unto the foot of the cross. Then, with silent prayer, she continued to follow the progress of the Church”, he explained.The stages of Mary’s own journey from the house of Nazareth to the Upper Room of Jerusalem “were marked by her capacity to maintain an ongoing state of contemplation, meditating upon each event in the silence of her heart, before God. The Mother of God’s presence with the Eleven after the Ascension … has great significance because with them she shared the most precious of things: the living memory of Jesus in prayer”.After Jesus’ Ascension to heaven, the Apostles met with Mary to await the gift of the Holy Spirit, without which it is not possible to bear witness to Christ. “She, who had already received the Spirit in order to generate the incarnate Word, shared the entire Church’s expectation of the same gift. … If it is true that there could be no Church without Pentecost, it is also true that there could have been no Pentecost without the Mother of Jesus, because she had a unique knowledge of what the Church experiences every day by the action of the Holy Spirit”.

The Pope went on to recall how the Vatican Council II Dogmatic Constitution “Lumen gentium” had emphasised this special relationship between the Virgin and the Church. “We see the Apostles before the day of Pentecost ‘constantly devoting themselves to prayer, together with certain women including Mary the mother of Jesus'”, he said. “Mary’s place is in the Church, ‘wherefore she is hailed as a pre-eminent and singular member, … and as its type and excellent exemplar in faith and charity’.

“Venerating the Mother of Jesus in the Church means, then, learning from her how to become a community of prayer“, the Holy Father added. “This is one of the essential aspects of the first description of the Christian community given in the Acts of the Apostles”.

Our prayers “are often dictated by difficult situations, by personal problems which cause us to turn to the Lord in search of light, comfort and aid. But Mary invites us to open prayer to other dimensions, to address God not only in moments of need and not only for ourselves, but unanimously, perseveringly, faithfully and with ‘one heart and soul'”.

Benedict XVI also pointed out that Mary “was placed by the Lord at decisive moments of the history of salvation, and she always responded with complete readiness as a result of her profound bond with God matured through assiduous and intense prayer. … Between the Ascension and Pentecost, she was ‘with’ and ‘in’ the Church, in prayer. Mother of God and Mother of the Church, Mary exercises her maternity until the end of history”.

The Pope concluded by saying that “Mary teaches us the need for prayer and shows us how only through a constant, intimate and complete bond of love with her Son can we courageously leave our homes … to announce the Lord Jesus, Saviour of the world”.

 

[powerpress]What is “Eternal Life” and why is it so important for us to understand and live it’s meaning? Msgr. Esseff breaks open the “magnificent” Chapter 17 of John’s Gospel. He helps us to understand the “eternal” prayer of the heart of Jesus. How does this affect our prayer, especially in our appreciation of “contemplative” prayer and contemplation? How does this affect our understanding of “time”? Msgr. Esseff discusses Purgatory in a way that takes this into account. What is death in this world? What is true life in this world?

Be sure to visit Msgr. Esseff’s website : “Building a Kingdom of Love“

Episode 8 Beginning to Pray:  “Heaven in Faith”  Day 4 Prayer 2 – “I have come to cast fire upon the earth and how I long to see it burn”

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Dr. Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He  teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation.  He is the author of the “Beginning to Pray”  catholic blog spot.

From “Heaven in Faith: Day 4 Prayer 2” found in The Complete Works vol 1:

16. But to attain to this love the soul must first be “entirely surrendered,  its “will must be calmly lost in God’s will; so that its “inclinations,” “its faculties” “move only in this love and for the sake of this love.  I do every with love, I suffer everything with love:  this is what David meant when he sang, ‘I will keep all my strength for You.'”

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to offer heartfelt thanks to
Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series

Episode 8 The Daily Prayer of Discernment: The Ignatian Wisdom of the Examen Prayer with Fr. Timothy Gallagher.
Fr. Gallagher, in this concluding episode, reviews the different dimensions of the Examen prayer and applications for our lives.  

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As outlined from the Spiritual Exercises of St. Ignatius of Loyola
(translated from the autograph by Fr. E. Mullan, S.J.  1909 in the public domain)

METHOD FOR MAKING THE GENERAL EXAMEN
It contains in it five Points.

First Point. The first Point is to give thanks to God our Lord for the benefits received.
Second Point. The second, to ask grace to know our sins and cast them out.
Third Point. The third, to ask account of our soul from the hour that we rose up to the present Examen, hour by hour, or period by period: and first as to thoughts, and then as to words, and then as to acts, in the same order as was mentioned in the Particular Examen.
Fourth Point. The fourth, to ask pardon of God our Lord for the faults.
Fifth Point. The fifth, to purpose amendment with His grace.

OUR FATHER.

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”.  For more information on books and audio available for purchase from Fr. Timothy Gallagher check out his website: www.frtimothygallagher.org

For the other episodes in this series check out
Fr. Timothy Gallagher’s “Discerning Hearts” page

Vatican City, 7 March 2012 (VIS) – During his general audience this morning Benedict XVI concluded a series of catecheses dedicated to the prayer of Jesus. Today he turned his attention to the theme of alternating words and silence which characterised Christ’s earthly life, above all on the Cross, and which is also significant in two aspects of our own lives.

Episode 7 The Daily Prayer of Discernment: The Ignatian Wisdom of the Examen Prayer with Fr. Timothy Gallagher.
Fr. Gallagher continues to discuss the  the fifth step – RENEWAL – which is how we move forward after our encounter with God in our prayer.

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As outlined from the Spiritual Exercises of St. Ignatius of Loyola
(translated from the autograph by Fr. E. Mullan, S.J.  1909 in the public domain)

METHOD FOR MAKING THE GENERAL EXAMEN
It contains in it five Points.

First Point. The first Point is to give thanks to God our Lord for the benefits received.
Second Point. The second, to ask grace to know our sins and cast them out.
Third Point. The third, to ask account of our soul from the hour that we rose up to the present Examen, hour by hour, or period by period: and first as to thoughts, and then as to words, and then as to acts, in the same order as was mentioned in the Particular Examen.
Fourth Point. The fourth, to ask pardon of God our Lord for the faults.
Fifth Point. The fifth, to purpose amendment with His grace.

OUR FATHER.

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”.  For more information on books and audio available for purchase from Fr. Timothy Gallagher check out his website: www.frtimothygallagher.org

For the other episodes in this series check out
Fr. Timothy Gallagher’s “Discerning Hearts” page

Episode 7 Beginning to Pray:  “Heaven in Faith”  Day 4 Prayer 1 – “Our God, wrote St. Paul, is a consuming Fire”

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Dr. Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He  teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation.  He is the author of the “Beginning to Pray”  catholic blog spot.

From “Heaven in Faith: Day 4 Prayer 1” found in The Complete Works vol 1:

13. “Dues ignis consumens,” Our God, wrote St. Paul, is a consuming Fire, that is a “a fire of love” which destroys, which “transforms into itself everything that it touches.” “The delights of the divine enkindling are renewed in our depths by an unremitting activity:  the enkindling of love in a mutual and eternal satisfaction.  It is a renewal that takes place at every moment in there eternally,  and this is the silence in which, somehow, they have lost themselves.”  “Freed from their prison, they sail on the Ocean of Divinity without any creature being an obstacle or hindrance to them.”

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to offer heartfelt thanks to
Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series

What is Marian Consecration?  What is the role the Blessed Virgin Mary in our lives?  How can this bring us even more fully into the heart of Divine Mercy? What a joy to talk with Fr. Michael Gaitley, who serves as director of the Association of Marian Helpers, about   “33 Days to Morning Glory: A Do-It-Yourself Retreat in Preparation for Marian Consecration”.  He answers the above the questions above and so much more.

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The goal of the retreat contained in the book is to learn how to ponder more deeply in our hearts what it means to enter into Marian consecration.  With the help of not only St. Louis de Montfort, but also St. Maximilian Kolbe, Bl. John Paul II, and Bl. Mother Teresa of Calcutta, Fr. Gaitley reveals to us the great connection between the heart of Mary and beautiful depth of Divine Mercy…and the key to it all is…TRUST.

Find the book here

To learn more about the “All Hearts A Fire” parish programs that Fr. Michael spoke of  click here

Episode 6 The Daily Prayer of Discernment: The Ignatian Wisdom of the Examen Prayer with Fr. Timothy Gallagher.
Fr. Gallagher continues to discuss the fourth step –  FORGIVENESS.  Then we approach the fifth step – RENEWAL – which is how we move forward after our encounter with God in our prayer.

[powerpress]

As outlined from the Spiritual Exercises of St. Ignatius of Loyola
(translated from the autograph by Fr. E. Mullan, S.J.  1909 in the public domain)

METHOD FOR MAKING THE GENERAL EXAMEN
It contains in it five Points.

First Point. The first Point is to give thanks to God our Lord for the benefits received.
Second Point. The second, to ask grace to know our sins and cast them out.
Third Point. The third, to ask account of our soul from the hour that we rose up to the present Examen, hour by hour, or period by period: and first as to thoughts, and then as to words, and then as to acts, in the same order as was mentioned in the Particular Examen.
Fourth Point. The fourth, to ask pardon of God our Lord for the faults.
Fifth Point. The fifth, to purpose amendment with His grace.

OUR FATHER.

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”.  For more information on books and audio available for purchase from Fr. Timothy Gallagher check out his website: www.frtimothygallagher.org

For the other episodes in this series check out
Fr. Timothy Gallagher’s “Discerning Hearts” page

Here is the book for Lent (and any other time of the year for that matter), “Simplifying Your Soul:  Lenten Practices to Renew Your Spirit” is “simply” wonderful!  Paula Huston has such a gentle way of helping us to  penetrate into what our hearts so we can draw closer to what we truly long for…a deeper relationship with God…the Father, the Son and the Holy Spirit.  A benedictine oblate, Paula, draws from the best of the monastic traditions and helps us to apply those practices in our modern day circumstances.  I have to believe that Sts. Benedict and Scholastic would be overjoyed how this 21 century daughter of the church as responded to their initial teachings  offered so a long ago.  NOT TO BE MISSED…HIGHLY RECOMMENDED!

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You can find it here

“Too often thought of as simply a season of sacrifice, Lent is revealed here as something far richer–a privileged time to experience God in your everyday life, to open yourself to conversion, and to savor God’s transforming love.”–Rev. James Martin, S.J., Author of The Jesuit Guide to (Almost) Everything

Episode 6- The School of Prayer: Reflections on the teachings of Pope Benedict XVI –  What is the authentic understanding of “conversion” in the context of prayer.  Deacon Keating discusses the reflection offered by the Holy Father of  the encounter of Elijah with prophets of Baal.

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From  Pope Benedict’s 6 audience on prayer:

“Firstly”, he said, “is the priority of the first commandment of God’s Law: having no god but God. When God disappears man falls into slavery, into idolatry, as has happened in our time under totalitarian regimes and with the various forms of nihilism which make man dependent on idols and idolatry, which enslave”. Secondly, he continued, “the main objective of prayer is conversion: the fire of God which transforms our hearts and makes us capable of seeing God and living for Him and for others”. Thirdly, “the Church Fathers tell us that this story is … a foretaste of the future, which is Christ. It is a step on the journey towards Christ”.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

[powerpress]Msgr. Esseff teaches the importance of the Liturgical year and in particular the season of Lent.  He also shares his experience of fasting in a desert found in Peru. From this he learned the importance of FASTING and PRAYER.  Msgr. Esseff challenges us to discern what the Father in Heaven is asking us to do this Lent through fasting, so we can purely and perfectly follow His Holy Will.  And he describes ALMSGIVING, and story from an experience he had with Mother Teresa’s Missionaries of Charity Sisters.

The Church prepares a spiritual retreat for all of us during Lent.  The Holy Spirit is transforming you in a radical way so that you become more like Jesus Christ…the day by day exercise of Morning Prayer, the Eucharist and Evening Prayer, Fasting and Almsgiving, and the other moments of contemplative prayer aids in the transformation…our ego decreases and Jesus increases in our minds and in our hearts.

Be sure to visit Msgr. Esseff’s website “Building A Kingdom of Love”

Pray the Liturgy of Hours

[powerpress]Msgr. Esseff teaches the importance of the Liturgy of Hours. He breaks open each portion of Morning Prayer. The Hymn, the psalm, the canticle, again the psalm … we sing praise to God with this section of Morning Prayer. Then God speaks to us in the reading. Then we respond to with the a short psalm. Then he helps us to appreciate the power of the Benedictus. That is followed by the intentions of the Church. Concluding with the great Our Father. We then bless the Lord and give Him thanks. Jesus unites the world in our prayer of praise to the Father when we enter into the Divine Office.

Be sure to visit Msgr. Esseff’s website “Building A Kingdom of Love”

Pray the Liturgy of Hours

Vatican City, 15 February 2012 Vatican Radio-

In his catechesis in Italian, to a packed Paul VI audience hall, the Holy Father said “In our school of prayer last week I spoke about Christ’s prayer on the Cross, taken from Psalm 22 “My God, my God why have you forsaken me”. Now I would like to continue to meditate on the prayers of Jesus on the cross in the imminence of death and today I would like to focus on the narrative that we encounter in the Gospel of St. Luke. The Evangelist has handed down three words of Jesus on the cross, two of which – the first and third – are explicitly prayers to the Father. The second one consists of the promise made to the so-called good thief crucified with him, answering, in fact, the thief’s prayer, Jesus reassures him: “Truly I tell you today will be with me in Paradise” (Lk 23 , 43). The two prayers of the dying Jesus and the acceptance of the repentant sinner’s supplication to Him are suggestively entwined in Luke’s account. Jesus both prays to the Father and hears the prayer of this man who is often called latro poenitens, “the repentant thief.”

Let us dwell on these three prayers of Jesus. The first pronounced immediately after being nailed to the cross, while the soldiers are dividing his garments as sad reward of their service. In a way this gesture closes the process of crucifixion. St. Luke writes: “When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. [Then Jesus said, “Father, forgive them, they know not what they do.”] They divided his garments by casting lots “(23.33 to 34). The first prayer that Jesus addresses to the Father is one of intercession: He asks forgiveness for his executioners. With this, Jesus in person carries out what he had taught in the Sermon on the Mount when he said: ” But to you who hear I say, love your enemies, do good to those who hate you ” (Lk 6:27) and also promised to those who can forgive, “then your reward will be great and you will be children of the Most High ” (v. 35). Now, from the cross, He not only forgives his executioners, but speaks directly to the Father interceding on their behalf.

This is attitude of Jesus’ finds a moving ‘imitation’ in the story of the stoning of St. Stephen, the first martyr. Stephen, in fact, coming to an end, “knelt down and cried with a loud voice:” Lord, do not hold this sin against them”. That said, he died “(Acts 7.60). It was his last word. The comparison of the prayer for forgiveness of Jesus and that of the martyr is significant. Stephen turns to the Risen Lord and calls for his murder – a gesture clearly defined by the expression “this sin” – is not imputed against those who stone him. Jesus addresses the Father on the cross and not only asks for forgiveness for his executioners, but also offers a reading of what is happening. In his words, in fact, the men who crucify him “know not what they do” (Luke 23:34). He gives that ignorance, “not knowing” as the reason for the request for forgiveness from the Father, for this ignorance leaves the way open to conversion, as is the case in the words that the centurion spoke at Jesus’ death: ” This man was innocent beyond doubt”(v. 47), he was the Son of God”. It is a consolation for all times and for all men that the Lord, both for those who really did not know – the killers – and those who knew and condemned him, gives ignorance as the reason for asking for forgiveness – he sees it as a door that can open us up to repentance “(Jesus of Nazareth, II, 233).

The second prayer of Jesus on the cross as told by St. Luke is a word of hope, is His answer to the prayer of one of the two men crucified with Him. The good thief before Jesus returned to himself and repents, he feels himself to be before the Son of God, who reveals the Face of God, and prays: “Jesus, remember me when you come into your kingdom” (v. 42). The Lord’s answer to this prayer goes far beyond the supplication, he says: ” Amen, I say to you, today you will be with me in Paradise” (v. 43). Jesus is aware of entering directly into communion with the Father and of reopening the path for the man to God’s paradise. So through this response gives the firm hope that the goodness of God can touch us even at the last moment of life and that sincere prayer, even after a life of wrong, meets the open arms of the good Father who awaits the return of his son.

“no matter how hard the trial, difficult the problem, heavy the suffering, we never fall from the hands of God”

(more…)

[powerpress]Msgr. Esseff offers his second lesson in “Teach Us How To Pray”.  He speaks of the importance of Morning and Evening prayers in our lives.  The Holy Spirit inspires us to pray and the Church teaches prayer through the Liturgy of the Hours.  Msgr. Esseff goes on to teach on the Psalms.  Those who pray the psalms offer powerful praise to the Father. Who actually praises?  In the deepest level of our heart, it’s actually Jesus who praises the Father in us when we pray the Psalms and the Father loves us in return.  What is essential is that we listen to what God says to us in prayer…Listen.

Pray the Liturgy of Hours