Episode 6- The School of Prayer: Reflections on the teachings of Pope Benedict XVI – What is the authentic understanding of “conversion” in the context of prayer. Deacon Keating discusses the reflection offered by the Holy Father of the encounter of Elijah with prophets of Baal.
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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.
From Pope Benedict’s 6 audience on prayer:
“Firstly”, he said, “is the priority of the first commandment of God’s Law: having no god but God. When God disappears man falls into slavery, into idolatry, as has happened in our time under totalitarian regimes and with the various forms of nihilism which make man dependent on idols and idolatry, which enslave”. Secondly, he continued, “the main objective of prayer is conversion: the fire of God which transforms our hearts and makes us capable of seeing God and living for Him and for others”. Thirdly, “the Church Fathers tell us that this story is … a foretaste of the future, which is Christ. It is a step on the journey towards Christ”.
For more information on the “Institute of Priestly Formation†and for other material available by Deacon Keating, just click here
Don’t forget to pickup a copy of “Communion with Christ†, it is one of the best audio sets on prayer…ever!
Check out Deacon Keating’s “Discerning Heart†page
This entry was posted on Tuesday, December 9th, 2014 at 9:49 am
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Dr. Vincent Ryan joins us to discuss Sven Stolpe’s “The Maid of Orleans:The Life and Mysticism of Joan of Arc”.
There have been many books written about this fascinating French saint, but this one is a standout because it’s author sees Joan of Arc as primarily a mystic.  By making this shift, from the nationalistic accomplishments of Joan the leader to Joan the woman steeped in prayer and called to response, Stolpe provides a refreshing understanding of her motivation and legacy. Dr. Ryan, assistant professor of history at Aquinas College, Nashville, TN, who wrote the introduction to this Ignatius Press release,  provides wonderful insights which helps readers better appreciate the book as well as Joan of Arc the mystical saint.  Marvelous.
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You can find the book here
“There have been many books about Joan of Arc, but none surpass this study by a Swedish biographer in its recreation of Joan’s milieu, the vividness of its narrative, and its sensitive understanding of the mystery of her life and death.” —James Hitchcock, Ph. D., Author, History of the Catholic Church
“As an actress who portrayed Joan of Arc on stage, this beautiful work by Sven Stolpe made her come alive again, but in a much deeper mystical way for me. Stolpe leads us through the complex and incredible journey Heaven asked of Joan the maid. He strips away the legends about her and gets to the heart of her profound sanctity.” —Mother Dolores Hart, OSB, Author, The Ear of the Heart
This entry was posted on Tuesday, December 9th, 2014 at 8:30 am
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Omar F. A. Gutierrez
Episode 2 – Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez – Introduction and Value # 2 – Communion not opposition
From episode … 2. Communion not opposition
As I say in some of my posts, there is a spirit of opposition in a good deal of the social work that happens today. The corruption of workers’ unions is one of the great tragedies of our day. Imagine what great work they could do on top of the many achievements they’ve made. But they do not universally do great work because they are caught up in the oppositionist paradigms that make integral human development impossible.
True social justice requires that we drop these paradigms of opposition: management vs. labor; bourgeois vs. proletariat; state vs. individual. We own the great Catholic both/and. It applies to the Social Teaching of the Catholic Church more than ever.
Omar F. A. Guiterrez, M.A. , Special Assistant to Archbishop George Lucas of the Archdiocese of Omaha. He’s also the author of “The Urging of Christ’s Love: The Saints and The Social Teaching of the Catholic”
Also visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101
This entry was posted on Tuesday, December 9th, 2014 at 8:29 am
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USCCA2- Episode 2- God Comes to Meet Us
Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 2:
Through the use of reason, we can learn much about God from both creation and conscience, but Revelation enables us to learn about God’s inner life and his loving plan to save us from sin and share in his divine life. No amount of unaided thinking could penetrate such a mystery. God freely chose to share this hidden mystery with us . God’s sharing was an act of friendship for us, revealing himself as one reveals his or her heart to a friend. Love does such things.
The Most Reverend George J. Lucas leads the Archdiocese of Omaha.
For other episodes in the visit our Archbishop George Lucas page
This programs is based on:
More information can be found here.
We wish to thank the USCCB for the permissions granted for use of relevant material used in this series.
Also we wish to thank Deacon Chuck Adams and Denise Wharton for their vocal talents in this episode.
This entry was posted on Monday, December 8th, 2014 at 9:19 am
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Episode 22Â – Great Works in Western Literature with Joseph Pearce -Â J.R.R. Tolkien “The Lord of the Rings”
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“In brief, however, the power of Tolkien lies in the way that he succeeds, through myth, in making the
unseen hand of providence felt by the reader. In his mythical creations, or sub-creations as he would call them, he shows how the unseen hand of God is felt far more forcefully in myth than it is ever felt in fiction. Paradoxically, fiction works with facts, albeit invented facts, whereas myth works with truth, albeit truth dressed in fancy disguises. Furthermore, since facts are physical and truth is metaphysical, myth, being metaphysical, is spiritual.”
–Joseph Pearce. “J.R.R. Tolkien: Truth and Myth.” Lay Witness (September 2001)Â Â —
Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.
This entry was posted on Monday, December 8th, 2014 at 9:18 am
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We discuss with Fr. Mark Cyza the dogma of the Immaculate Conception of the Blessed Virgin Mary!
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For more on the Immaculate Conception from St. John Paul II:
HOLY MASS ON THE OCCASION OF THE 150th ANNIVERSARY
OF THE DOGMA OF THE IMMACULATE CONCEPTION
OF THE BLESSED VIRGIN MARY
HOMILY OF JOHN PAUL II
Solemnity of the Immaculate Conception of the Blessed Virgin Mary
Wednesday, 8 December 2004
- “Hail, full of grace, the Lord is with you!” (Lk 1: 28).
We address the Virgin Mary several times a day with these words of the Archangel Gabriel. Let us repeat them with fervent joy today, on the Solemnity of the Immaculate Conception, remembering 8 December 1854 when Blessed Pius IX proclaimed this wonderful Dogma of the Catholic faith in this very same Vatican Basilica.
I cordially greet those who are gathered here today, especially the representatives of the National Mariological Societies who have taken part in the International
Mariological Congress, organized by the Pontifical Marian Academy.
I then greet all of you present here, dear brothers and sisters, who have come to pay filial homage to the Immaculate Virgin. I offer a special greeting to Cardinal Camillo Ruini. I renew to him my warmest wishes for the jubilee of his ordination to the priesthood and express to him my deep gratitude for the service that with generous dedication he has and continues to render to the Church as my Vicar General for the Diocese of Rome and President of the Italian Bishops’ Conference.
- How great is the mystery of the Immaculate Conception that the Liturgy presents to us today! A mystery that never ceases to invite the contemplation of believers and inspires the reflection of theologians. The theme of the Congress that has just been mentioned: “Mary of Nazareth welcomes the Son of God into history”, has fostered a deep examination of the doctrine of the Immaculate Conception of Mary as a presupposition for receiving in her virginal womb the Word of God Incarnate, the Saviour of the human race.
“Full of grace”, “κεχαÏιτωµευη”: in the original Greek of Luke’s Gospel, the Angel greets Mary with this title. It is the name that God, through his messenger, chose to use to describe the Virgin. This is how he had always seen and thought of her, ab aeterno (from all eternity).
- In the hymn of the Letter to the Ephesians just now proclaimed, the Apostle praises God the Father “who has blessed us in Christ with every spiritual blessing in the heavenly places” (1: 3). What a special blessing God addressed to Mary from the beginning of time! Mary was truly blessed among women (cf. Lk 1: 42)!
The Father chose her in Christ before the creation of the world, so that she might be holy and immaculate before him in love, preordaining her as the first fruits of filial adoption through the work of Jesus Christ (cf. Eph 1: 4-5).
- The predestination of Mary, like that of each one of us, is linked to the predestination of the Son. Christ is that “seed” that was “to bruise the head” of the ancient serpent, according to the Book of Genesis (cf. Gn 3: 15); he is the Lamb “without blemish” (cf. Ex 12: 5; I Pt 1: 19), immolated to redeem humanity from sin.
With a view to the saving death of the Son, Mary, his Mother, was preserved free from original sin and from every other sin. The victory of the new Adam also includes that of the new Eve, Mother of the redeemed. The Immaculate Virgin is thus a sign of hope for all the living who have triumphed over Satan by the blood of the Lamb (cf. Rv 12: 11).
- Today let us contemplate the humble young girl of Nazareth, holy and blameless before God in love (cf. Eph 1: 4), in that “love” whose original source is God himself, one and triune.
How sublime an act of the Most Holy Trinity is the Immaculate Conception of the Mother of the Redeemer! Pius IX, in the Bull Ineffabilis Deus, recalls that the Almighty “by one and the same decree had established the origin of Mary and the Incarnation of divine Wisdom” (Pii IX Pontificis Maximi Acta, Pars prima, p. 559).
The Virgin’s “yes” to the announcement of the Angel fits into the reality of our earthly condition, with humble respect for the divine will to save humanity not from history but in history. Indeed, ever preserved free from all taint of original sin, the “new Eve” benefited uniquely from the work of Christ as the most perfect Mediator and Redeemer. The first to be redeemed by her Son, she shares to the full in his holiness; she is already what the entire Church desires and hopes to be. She is the eschatological icon of the Church.
- Consequently the Immaculate Virgin, who marks “the very beginning of the Church, Bride of Christ, without spot or wrinkle, shining with beauty” (Preface), always precedes the People of God in the pilgrimage of faith, bound for the Kingdom of Heaven (cf. Lumen Gentium, n. 58; Redemptoris Mater, n. 2).
In Mary’s Immaculate Conception the Church sees projected and anticipated in her most noble member, the saving grace of Easter.
In the event of the Incarnation the Church encounters Christ and Mary indissolubly united: “he who is the Church’s Lord and Head and she who, uttering the first fiat of the New Covenant, prefigures the Church’s condition as spouse and mother” (Redemptoris Mater, n. 1).
- To you, Virgin Immaculate, predestined by God above every other creature to be the advocate of grace and model of holiness for his people, today in a special way I renew the entrustment of the whole Church.
May you guide your children on their pilgrimage of faith, making them ever more obedient and faithful to the Word of God.
May you accompany every Christian on the path of conversion and holiness, in the fight against sin and in the search for true beauty that is always an impression and a reflection of divine Beauty.
May you obtain peace and salvation for all the peoples. May the eternal Father, who desired you to be the immaculate Mother of the Redeemer, also renew in our time through you, the miracles of his merciful love. Amen!
Tags: Mark Cyza
This entry was posted on Monday, December 8th, 2014 at 8:50 am
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Now is not a time of gloom and despair…it is a time of anticipation and glory!
Msgr. Esseff shares his experience at a prayer service that took place at 12 Step retreat.  He speaks of a woman named Helen who witnessed to a healing miracle that occurred 17 years earlier at Lourdes, but it turn of the story is more about a miracle that flowed more from love rather than need.  From this Msgr. Esseff reflects on the Word of God found in the readings for the 2nd Sunday of Advent.
Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA. Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa.   He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him. He has lived in areas around the world,  serving  in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor. Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute. He continues to  serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.  Â
To obtain a copy of Msgr. Esseff’s book byvisiting here
Be sure to visit Msgr. Esseff’s website “Building a Kingdom of  Love”
Tags: Good News, John Esseff, retreat, Roman Catholic
This entry was posted on Sunday, December 7th, 2014 at 6:32 am
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“Practical Theology: Spiritual Direction from St. Thomas Aquinas” by Dr. Peter Kreeft is probably the best and most important book published in 2014! An incredible work that transforms the potentially intimidating Summa Theologiae into a vital life-giving, soul-nurturing work for the pilgrim soul.  Dr. Kreeft offers us the religious wisdom of Aquinas in in 359 bite size pieces that can aid our growth in holiness. He has framed these readings as answers to questions that people actually ask their spiritual directors. Each answer is taken word for word from Aquinas. So many topics are covered. You’ll be return to this book over and over again throughout your spiritual journey. An excellent gift to give yourself and those you love! Highly Recommended!!!
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You can find the book here
“Its notoriously difficult to synopsize Aquinas on anything. However, if I were to choose someone to do the job well, it would be Peter Kreeft. Many will find this presentation helpful to develop their own replies to the questions that bother the minds of today’s searchers.”
– Romanus Cessario, O.P., Saint John’s Seminary, Brighton, Mass.
“A scintillating commentary on the deepest book by the greatest mind. Expert guide Peter Kreeft points out every foothold and crevice you need to scale Mount Summa, and feeds you plenty of oxygen along the way. Brimming with Kreeftian profundity and levity, this book scores a hat trick: it’s informative, formative, and transformative.” —Patrick Coffin, Radio Host, Catholic Answers
“How can we know the living God and attain to everlasting union with God? This is really the only question of life. Kreeft’s dialogue with Aquinas shows us what it means–existentially, not solely academically–to learn from a saint.” —Matthew Levering, Professor of Theology, Mundelein Seminary
This entry was posted on Saturday, December 6th, 2014 at 7:13 am
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Who is St. Nicholas…it’s a beautiful story of a life that transcends time, becoming a full blown witness to total giving in Charity. St. Nicholas, pray for us who desire and need the authentic understanding and practice of self-giving love.
Here’s the wonderful Thomas Craughwell talking about St. Nicholas and other Saints who are great witnesses to the child in each of us.
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Here is a fantastic site as well on St. NicholasÂ
Tags: love, Santa Claus, Thomas Craughwell, witness
This entry was posted on Saturday, December 6th, 2014 at 6:00 am
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Dr. Adam English has done an outstanding job of bringing to life the story of St. Nicholas of Myra.  Going deep into the historical documents, he travails between the myths and the reality of this extraordinary bishop who would become an iconic saint.  I love this kind of read…steeped in rich history and filled with an enthusiastic joy for the adventure of discovery.
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The book can be found here
“Adam English convinces us that the St. Nicholas we know is a cultural icon, as much Coca-Cola as Christian saint. But his real gift is in resurrecting through his painstaking historical detective work a flesh and blood St. Nicholas, whose courage and Christian generosity are worthy of emulation.”
–Greg Garrett, author of One Fine Potion“A sensitive, erudite, and accessibly written introduction to the life and times of St. Nicholas, a fourth-century bishop of Myra in what is now Turkey. Having devoted his life to serving Jesus Christ, the real St. Nicholas invites us to a truer and more joyful celebration of Christmas.”
–Matthew Levering, Professor of Theology, University of Dayton
This entry was posted on Saturday, December 6th, 2014 at 1:13 am
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Msgr. Esseff leads the listener through a special Advent guided mediation based on the Scripture from Matthew.
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Gospel mt 9:27-31
“Son of David, have pity on us!â€
When he entered the house,
the blind men approached him and Jesus said to them,
“Do you believe that I can do this?â€
“Yes, Lord,†they said to him.
Then he touched their eyes and said,
“Let it be done for you according to your faith.â€
And their eyes were opened.
Jesus warned them sternly,
“See that no one knows about this.â€
But they went out and spread word of him through all that land.
This entry was posted on Friday, December 5th, 2014 at 12:47 pm
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The Sunday, Sunday, Sunday Podcast is a reflection on the upcoming Sunday Mass readings presented by LifeTeen.com and hosted by Mark Hart.
Sunday Readings from the USCCB
Reading 1 Is 40:1-5, 9-11
Responsorial Psalm ps 85:9-10, 11-12, 13-14
Reading 2Â 2 pt 3:8-14
Gospel Mk 1:1-8
The beginning of the gospel of Jesus Christ the Son of God.
As it is written in Isaiah the prophet:
Behold, I am sending my messenger ahead of you;
he will prepare your way.
A voice of one crying out in the desert:
“Prepare the way of the Lord,
make straight his paths.â€
John the Baptist appeared in the desert
proclaiming a baptism of repentance for the forgiveness of sins.
People of the whole Judean countryside
and all the inhabitants of Jerusalem
were going out to him
and were being baptized by him in the Jordan River
as they acknowledged their sins.
John was clothed in camel’s hair,
with a leather belt around his waist.
He fed on locusts and wild honey.
And this is what he proclaimed:
“One mightier than I is coming after me.
I am not worthy to stoop and loosen the thongs of his sandals.
I have baptized you with water;
he will baptize you with the Holy Spirit.â€
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;
This entry was posted on Friday, December 5th, 2014 at 12:02 pm
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Episode 33- The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.
“The Life of St. Benedict pt 6”
We continue our conversation on the life of St. Benedict by using the biography penned by St. Gregory the Great.  In this episode St. Benedict deals with serious temptation.  If God calls you to restrain from something for the sake of His Kingdom, for the greater Love, this can include suffering and tension. We often try to avoid that.  St. Benedict desires to  be free and detached.  So Benedict takes action in order to be open to  grace and the love of God.   His method in this story may seem archaic to some, but it shouldn’t stop us from examining how we deal with temptation.
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From the Life of Our Most Holy Father St. Benedict by St. Gregory the Great:
 CHAPTER I.
The holy man being on a certain day alone, the tempter was at hand; for a little black bird, commonly called an ousel, began to fly about his face, and that so near as the holy man, if he would. might have taken it with his hand; but no sooner had he made the sign of the cross than the bird vanished. When presently so great a carnal temptation assailed him, that before the holy man had never felt the like. For the remembrance of a woman which some time he had seen, was so lively represented to his fancy by the wicked spirit, and so vehemently did her image inflame his breast with lustful desires, that almost overcome by pleasure, he was determining to leave the wilderness. But suddenly assisted with divine
grace he came to himself, and, seeing near him a thicket full of nettles and briars, he threw off his garments and cast himself naked into the midst of those sharp thorns and nettles, where he rolled himself so long, that, when he rose up, all his body was pitifully rent; thus by the wounds of his flesh he cured those of his soul, by turning pleasure into pain; and by the vehemence of outward torments he extinguished the unlawful flame which burnt within overcoming sin by changing the fire. After which time, as he himself related to his disciples, he was so free from the like temptation, that he never felt any such motion.
For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:
This entry was posted on Thursday, December 4th, 2014 at 1:30 pm
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Dr. Matthew Bunson discusses the life, times and teachings of St. John Damascene pt 1
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Born: 676 AD, Damascus, Syria
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Died: December 4, 749 AD, Mar Saba, Jordan
From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008
Today I should like to speak about John Damascene, a personage of prime importance in the history of Byzantine Theology, a great Doctor in the history of the Universal Church. Above all he was an eyewitness of the passage from the Greek and Syrian Christian cultures shared by the Eastern part of the Byzantine Empire, to the Islamic culture, which spread through its military conquests in the territory commonly known as the Middle or Near East. John, born into a wealthy Christian family, at an early age assumed the role, perhaps already held by his father, of Treasurer of the Caliphate. Very soon, however, dissatisfied with life at court, he decided on a monastic life, and entered the monastery of Mar Saba, near Jerusalem. This was around the year 700. He never again left the monastery, but dedicated all his energy to ascesis and literary work, not disdaining a certain amount of pastoral activity, as is shown by his numerous homilies. His liturgical commemoration is on the 4 December. Pope Leo XIII proclaimed him Doctor of the Universal Church in 1890.
In the East, his best remembered works are the three Discourses against those who calumniate
which were condemned after his death by the iconoclastic Council of Hieria (754). These discourses, however, were also the fundamental grounds for his rehabilitation and canonization on the part of the Orthodox Fathers summoned to the Council of Nicaea (787), the Seventh Ecumenical Council. In these texts it is possible to trace the first important theological attempts to legitimise the veneration of sacred images, relating them to the mystery of the Incarnation of the Son of God in the womb of the Virgin Mary.
John Damascene was also among the first to distinguish, in the cult, both public and private, of the Christians, between worship (latreia), and veneration (proskynesis): the first can only be offered to God, spiritual above all else, the second, on the other hand, can make use of an image to address the one whom the image represents. Obviously the Saint can in no way be identified with the material of which the icon is composed. This distinction was immediately seen to be very important in finding an answer in Christian terms to those who considered universal and eternal the strict Old Testament prohibition against the use of cult images. This was also a matter of great debate in the Islamic world, which accepts the Jewish tradition of the total exclusion of cult images. Christians, on the other hand, in this context, have discussed the problem and found a justification for the veneration of images. John Damascene writes, “In other ages God had not been represented in images, being incorporate and faceless. But since God has now been seen in the flesh, and lived among men, I represent that part of God which is visible. I do not venerate matter, but the Creator of matter, who became matter for my sake and deigned to live in matter and bring about my salvation through matter. I will not cease therefore to venerate that matter through which my salvation was achieved. But I do not venerate it in absolute terms as God! How could that which, from non-existence, has been given existence, be God?… But I also venerate and respect all the rest of matter which has brought me salvation, since it is full of energy and Holy graces. Is not the wood of the Cross, three times blessed, matter?… And the ink, and the most Holy Book of the Gospels, are they not matter? The redeeming altar which dispenses the Bread of life, is it not matter?… And, before all else, are not the flesh and blood of Our Lord matter? Either we must suppress the sacred nature of all these things, or we must concede to the tradition of the Church the veneration of the images of God and that of the friends of God who are sanctified by the name they bear, and for this reason are possessed by the grace of the Holy Spirit. Do not, therefore, offend matter: it is not contemptible, because nothing that God has made is contemptible” (cf. Contra imaginum calumniatores, I, 16, ed. Kotter, pp. 89-90). We see that as a result of the Incarnation, matter is seen to have become divine, is seen as the habitation of God. It is a new vision of the world and of material reality. God became flesh and flesh became truly the habitation of God, whose glory shines in the human Face of Christ. Thus the arguments of the Doctor of the East are still extremely relevant today, considering the very great dignity that matter has acquired through the Incarnation, capable of becoming, through faith, a sign and a sacrament, efficacious in the meeting of man with God. John Damascene remains, therefore, a privileged witness of the cult of icons, which would come to be one of the most distinctive aspects of Eastern spirituality up to the present day. It is, however, a form of cult which belongs simply to the Christian faith, to the faith in that God who became flesh and was made visible. The teaching of Saint John Damascene thus finds its place in the tradition of the universal Church, whose sacramental doctrine foresees that material elements taken from nature can become vehicles of grace by virtue of the invocation (epiclesis) of the Holy Spirit, accompanied by the confession of the true faith.
For more visit Vatican.va
Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.
His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis. His also the editor of OSV’s “The Catholic Answer” magazine.
Tags: John Damascene, matthew bunson
This entry was posted on Thursday, December 4th, 2014 at 12:41 pm
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What is old is new again. That’s why the Fathers are so important, they’ve done battle with the heresies that continue to plaque our Church even today. Also in his writings you can see the “Theology of the Body”…1800 years or so before we hear from Pope John Paul II. Faith and Reason can live in harmony…then knew it then and we can be confident about that now.
Take a listen to Mike Aquilna, who does a great job giving us the life of this early, early father of the Church, Clement of Alexandria.
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Here in a very small nutshell is an overview of St. Clement of Alexandria –
from wikipedia –
Titus Flavius Clemens (c.150 – c. 215), known as Clement of Alexandria (to distinguish him from Clement of Rome), was a Christian theologian and the head of the noted Catechetical School of Alexandria. Clement is best remembered as the teacher of Origen. He united Greek philosophical traditions with Christian doctrine and valued gnosis that with communion for all people could be held by common Christians specially chosen by God.Though he constantly opposes the concept of gnosis as defined by the Gnostics, he used the term “gnostic” for Christians who had attained the deeper teaching of the Logos.He developed a Christian Platonism. He presented the goal of Christian life as deification, identified both as Platonism’s assimilation into God and the biblical imitation of God.
Like Origen, he arose from Alexandria’s Catechetical School and was well versed in pagan literature.Origen succeeded Clement as head of the school.Alexandria had a major Christian community in early Christianity, noted for its scholarship and its high-quality copies of Scripture.
Clement is counted as one of the early Church Fathers. He advocated a vegetarian diet and claimed that the apostles Peter, Matthew, and James the Just were vegetarians. – wikipedia
Great trilogy of St. Clement of Alexandria
The trilogy into which Clement’s principal remains are connected by their purpose and mode of treatment is composed of:
- the Protrepticus (“Exhortation to the Greeks”)
- the Paedagogus (“Instructor”)
- the Stromata (“Miscellanies”)
The first book deals with the religious basis of Christian morality, the second and third with the individual cases of conduct.
Tags: alexanderia, Church, clement of alexandria, early church fathers, faith and reason, father, father of the church, fathers mike, fathers of the church, gnostics, heresy, mike aquilina, Mike Aquilna
This entry was posted on Thursday, December 4th, 2014 at 8:26 am
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