Dr. Matthew Bunson discusses the life, times and work of  St. Athanasius of Alexandria

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Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.

His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis.  His also the editor of OSV’s “The Catholic Answer” magazine.

There is an endless collection of reflections on the life, teachings, and work of  Blessed Mother Teresa of Calcutta…all wonderful and worth exploration.  One however stands out for me, and that is the writings of Fr. Joseph Langford, co-founder with Mother Teresa of the Missionaries of Charity Fathers.  In particular, “Mother Teresa:  In the Shadow of Our Lady”

[powerpress]Join Bruce and I as we talk with Fr. Langford about Mother Teresa and Our Lady

“Stay very close to Our Lady. If you do this, you can do great things for God and the good of people.” –Mother Teresa of Calcutta

As it was for Mother Teresa, so it can be for the rest of us. By standing close to Our Lady we can find the grace and courage to overcome our own personal trials and crosses. Summon the same powerful presence and aid of Our Lady by following the example of Mother Teresa. From dawn to dusk, decade to decade, Mother Teresa’s life had been spent, in every sense of the word, in the shadow of Our Lady. Our Lady helps us, as Mother Teresa found in her vision, to become contemplatives at the foot of the cross–to discover God’s presence and love, even in the midst of our trials and dark nights. Nothing was impossible for Mother Teresa while she clung to Our Lady, and as Mother Teresa tells us, “nothing is impossible for all who call Mary mother.”

“Sitting with Mother Teresa, watching her tend to the sick and the dying, feeling the aura of holiness around her person, seeing her bent in prayer, lost in God–how often I asked myself if I was not seeing something of Our Lady, experiencing a glimpse of the Virgin of Nazareth” –-Author and co-founder of Mother Teresa’s priests’ community, Joseph Langford, MC

 

This is a very special book, check it out!

Episode 15 – Great Works in Western Literature with Joseph Pearce – St. Augustine
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The Confessions of Saint Augustine is considered one of the greatest Christian classics of all time. It is an extended poetic, passionate, intimate prayer that Augustine wrote as an autobiography sometime after his conversion, to confess his sins and proclaim God’s goodness. Just as his first hearers were captivated by his powerful conversion story, so also have many millions been over the following sixteen centuries. His experience of God speaks to us across time with little need of transpositions.

 

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature .

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is  co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

To learn more about the authors and titles available in the Ignatius Critical Editions

We talk with Mike Aquilina  about St. Gregor the Great, a father of the Church.

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St. Gregory the Great…the tradition of the Church considers him one of the four great doctors of the Latin Church.  Born in Rome, Italy, in AD 540, St. Gregory was the son of Gordianus, a wealthy senator, and Silvia, who later became a saint.  (Saints make saints after all…).

His youth was a troubled one.  In his writings he chronicles the perpetual seiges that Rome endured at the hands of the barbarians.  Those nasty Lombards! Pillaging, raping, massacring, they would plague the Church and the people of the land for 200 years, you name it..by any standard, they were bad!

Saint Gregory became the Prefect of Rome at the age of thirty, and the people loved him because he was able to keep them safe.  A few years later, like his parents, he gave his wealth away.  He became a Benedictine monk. But the pope of the time, recalled him to Rome to serve as a deacon and to help the city, which was again attacked by the Lombards.

On the third day of September in 590, after he had first been ordained a priest, Saint Gregory was consecrated Pope and Bishop of Rome, in Saint Peter’s Basilica. He was the first monk to become Pope.   The Holy Spirit didn’t waste anytime moving him to service!

Through Saint Leander and his brother, Saint Isidore of Seville, as well as the martyr Saint Hermenegild, Saint Gregory recovered Spain from the Arians. Through Queen Theodelinda, the wife of the Lombard King Agilulf, he was able to begin the conversion of the Lombard nation and the tempering of their ferocious and cruel natures. He won France back and began conversions in England. Saint Gregory was, above all else, a vigilant guardian of the Church’s doctrine, always the mark of a holy Pope. He ordained, early in his pontificate that the first four Ecumenical Councils of the Church should be treated with the respect given to the four Gospels. He worked unceasingly to stamp out heresy. He ordered that at the beginning of Lent the blessed ashes should be placed on the foreheads of the faithful, instead of only the head of the Pope — as had been the custom up to that time — and that the priest should repeat to each one, “Remember man, that dust thou art, and unto dust thou shalt return”. excerpted in part from an article by Sister Catherine Goddard Clark, M.I.C.M.

He is known for his magnificent contributions to the Liturgy of the Mass and Office. The “Gregorian Chant” is named in honor of Saint Gregory’s patient labor in restoring the ancient chant of the Church and in setting down the rules to be followed so that Church music might more perfectly fulfill its function.

Saint Gregory the Great died on the twelfth of March, 604, at the age of sixty-four. He was canonized immediately after his death. Later, because of the volume, the extraordinary insight and the profundity of his writings, the depth and extent of his learning, and the heroic holiness of his life, the Church gratefully placed him beside Jerome and Ambrose and Augustine. Saint Gregory the Great became the fourth of the Church’s four great Doctors of the West.  –

What would today be like without  a little Gregorian Chant in honor of our St. Gregory?

 

 

 Spiritual Writings:

- Pastoral Rule
- Register of Letters

The altar of St. Gregory the Great at St. Peter’s in Rome. One of my favorite places to pray at the Vatican. 

St. Hildegard and  “Conversatio Morum – the Conversion of Life” – The Mystery of Faith in the Wisdom of the Saints

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Benedictine Spirituality and Lectio Divina…a “way of being”.  In part one of this particular teaching, Dr. Lilles discusses the life St. Hildegard of Bingen and her expression of Benedictine teaching.

 

 

Dr.Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He  teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation.  He is the author of the “Beginning to Pray”  Catholic blog spot.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Deacon James Keating, of the Institute for Priestly Formation, speaks about “The Role of Deacon” and St. Lawrence

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St. Lawrence of Rome was one of the seven deacons of ancient Rome who were martyred during the persecution of Valerian in 258.

His story is so touching (click here for a thorough telling). He models the charism of diakonia…genuine “ministry” of the gospel in the heart of the Church.  He witnessed to and lived out the command of Our Lord as found in Matthew 25.  Oh…to truly know modern day deacons in the order of Lawrence…

Often we see holy cards that depict Lawrence fully vested and holding what looks like a rack from a Weber kettle.  But his martyrdom was actually horrific and deserving of deeper reflection.  He could have avoided it, given the Roman official what he desired and spared his own life…but he didn’t.  The grace he received to bear witness lives for the centuries as a tremendous testimony of faith speaking out in truth and love…no matter what.  The image below is by Titian, and is the one I hold in my heart for St. Lawrence.

Mary Our Mother

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On this faith check let’s talk about why Catholics believe the Virgin Mary is not just Jesus’ mother, but our mother too.

It was during the crucifixion in St. John 19 that Our Lord looked down at Mary and the apostle John at the foot of the cross and said to Mary, “Woman behold your son,” and to John, “Behold your mother.” ¹

Bear in mind here that Jesus is suffering the pains of the cross—He must be doing something bigger than simply asking John to watch after his Mother.  John here is a representative of all of Jesus’ followers, and Jesus is giving his mother to all of us.

In Revelation 12 John describes his vision of a “woman clothed with the sun,” ² who brings forth a male child to rule the nations and defeat the ancient dragon who is the devil.  Verse 17 says that the offspring of this woman are those who keep God’s commandments and bear testimony to Jesus.

Friends, God has given us Mary, the Woman chosen from all eternity, ³ to be our spiritual mother and draw us closer to her son, our Lord Jesus Christ.

1 -  Jn. 19:26-27

2 -  Rev. 12:1

3 -  cf. Gen. 3:15, Is. 7:14; Jer. 31:22, etc.

[powerpress]  St. John Vianney is the subject of the a book by Fr. Frederick L. Miller, a priest of the Archdiocese of Newark, NJ, is the Chairman of the Department of Systematic Theology at Mount St. Mary’s Seminary in Emmitsburg, Maryland.  We had a chance to speak to him about the life and times and this holy priest.

You can find the book here

 

Here is a special interview we had with Fr. James Martin, SJ discussing St. Ignatius of Loyola

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ADDRESS OF HIS HOLINESS BENEDICT XVI
TO THE FATHERS AND BROTHERS OF THE SOCIETY OF JESUS

Vatican Basilica
Saturday, 22 April 2006  from vatican.va

Dear Fathers and Brothers of the Society of Jesus,

I meet you with great joy in this historical Basilica of St Peter’s after the Holy Mass celebrated for you by Cardinal Angelo Sodano, my Secretary of State, on the occasion of combined jubilees of the Ignatian Family. I address my cordial greeting to you all.

I greet in the first place the Superior General, Fr Peter-Hans Kolvenbach, and thank him for his courteous words expressing your common sentiments to me. I greet the Cardinals with the Bishops and priests and all those who have desired to participate in this event.

Together with the Fathers and Brothers, I also greet the friends of the Society of Jesus present here, and among them, the many men and women religious, members of the Communities of Christian Life and of the Apostolate of Prayer, the students and alumnae with their families from Rome, from Italy and from Stonyhurst in England, the teachers and students of the academic institutions and the many collaborators.

Your visit today gives me the opportunity to thank the Lord with you for having granted your Society the gift of men of extraordinary holiness and exceptional apostolic zeal, such as St Ignatius of Loyola, St Francis Xavier and Bl. Peter Faber. For you they are the Fathers and Founders: it is therefore appropriate that in this centenary year you commemorate them with gratitude and look to them as enlightened and reliable guides on your spiritual journey and in your apostolic activities.

St Ignatius of Loyola was first and foremost a man of God who in his life put God, his greatest glory and his greatest service, first. He was a profoundly prayerful man for whom the daily celebration of the Eucharist was the heart and crowning point of his day.

Thus, he left his followers a precious spiritual legacy that must not be lost or forgotten. Precisely because he was a man of God, St Ignatius was a faithful servant of the Church, in which he saw and venerated the Bride of the Lord and the Mother of Christians. And the special vow of obedience to the Pope, which he himself describes as “our first and principal foundation” (MI, Series III, I., p. 162), was born from his desire to serve the Church in the most beneficial way possible. (more…)

The video above provides a wonderful telling of the experiences of St. Ignatius prior to founding the Jesuits.  Contained in those stories is the encounter St. Ignatius had with a Moor on the road, and how a mule aided him in a time of much needed discernment.  A fascinating tale.

 

The ultimate homiliest… so much so that he is known forever after as St. Peter Chrysologus (Peter of the Golden Words).    Born in 380 and died July 30 45o A.D.  He was known for his short and inspired talks…make note: can be inspired AND short…wow!  He spoke out against all those nasty heresies of the time (Aranism to name just one) and encouraged daily communion.

Take a listen to Mike Aquilina (speaking of Mr. Golden Words) talk to us about this time in history and all those “isms”, and how the Holy Spirit worked through the Church to battle those false teachings

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Favorite quotes:

“He is The Bread sown in the virgin, leavened in the Flesh, molded in His Passion, baked in the furnace of the Sepulchre, placed in the Churches, and set upon the Altars, which daily supplies Heavenly Food to the faithful.”

“Today Christ works the first of his signs from heaven by turning water into wine. But water [mixed with wine] has still to be changed into the sacrament of his blood, so that Christ may offer spiritual drink from the chalice of his body, to fulfill the psalmist’s prophecy: How excellent is my chalice, warming my spirit.”

 

Praying to Saints

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On this faith check let’s answer the question, “why pray to a saint when you can pray straight to God?”

Of course, Catholics can and do pray straight to God.  But we also pray to saints, not to worship them, but simply to ask for their prayers on our behalf, just like we ask our friends on earth to pray for us.

In the communion of saints we are spiritually connected to believers in the here and now and in the hereafter.  For instance, Hebrews tells us we are surrounded by a “great cloud of witnesses,”¹ who are aware of what’s going on here.  We read in Revelation that the prayers of the elders and saints in heaven are ascending before the throne of God.²

The prayers of the saints are powerful because they have been perfected in God’s grace and as St. James says, “the fervent prayer of the righteous has great power.”³

Early Christian writings demonstrate that this practice was not a later corruption, but goes back to the very first centuries of Christianity.  So let us join with Christians of all ages in saying “all you holy men and women, pray for us!”

1 -  12:1

2 -  5:8; 8:3; etc.

3 -  5:16

The Chaplet of St. Charbel – for text click here

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Countless…countless…miracles are attributed to this rmarkable saint of the Middle East…St. Charbel.  I didn’t know of him until a wonderful member of the Fransican Friars of the Renewal, Br. Martin Ervin introduced us to this extraordinary man.

“In the 19th century Father Charbel Makhlouf-along with a few other saintly men-had tried to live again the austere life of the desert fathers of the early church. He belonged to the Christian body known as Maronites, a group which traces its name back to Saint Maro, a friend of Saint John Chrysostom. This group of Christians, most of whom still live in Lebanon, have been united to the Western Church since the 12th century, thus bringing into Western Christendom traditions of great value that might readily have been forgotten. These traditions are ones of enormous self- discipline, and few have exemplified them better than Charbel Makhlouf.

After 23 years of this ascetic life, Charbel had a paralyzing stroke just before the consecration while celebrating the Eucharist in his chapel, and died eight days later on Christmas Eve. After his death many favors and miracles were claimed through his intercession in heaven. Today his tomb is visited by large numbers of people, not only Lebanese Maronites and not only Christians” – Mansour Mouasher

In 1950, Father George Webby, a Maronite priest from Scranton, visited Lebanon, took a photo of monks outside the wall of the monastery in which St. Charbel had lived and upon development of the picture saw that St. Charbel miraculously appeared with the monks, according to information provided by St. Anthony’s Church.

Art work for holy pictures of this saint is now taken from this photo.  Can you see him?  (Hint: smack dab in the middle)  click on the picture and then zoom in….

St. Charbel is listed among The Incorruptibles, saints whose bodies were found intact years after burial. His body kept pouring oil and blood until the year before his canonization in 1977.

Here is a neat video entitled “The Saint Charble Song” …it’s special…

A Prayer to St. Christina

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Today is the feast day of St. Christina the Astonishing.  Why is she astonishing…well, if everyone thought you were dead and during the course of your funeral you shot up and proceeded to levitate to the rafters of the church, they’d probably call you astonishing too.  Now I’ve been known to fly into a panic and fly into a rage, and I even fly to Costco for a good deal…but fly in church? Nope, not me.  But all things are possible, with God.  This is just one of the stories I read about her a long time ago in an old version of Bulter’s Lives of the Saints.   What else do we know:

After her death experience, she related that she had witnessed heaven, hell, and purgatory. It is written that she said “As soon as my soul was separated from my body it was received by angels who conducted it to a very gloomy place, entirely filled with souls” where the torments there that they endured “appeared so excessive” that it was “impossible to give an idea of their rigor.”

She continued,”I saw among them many of my acquaintances” and touched deeply by their sad condition asked if this was Hell, but was told that it was Purgatory. Her angel guides brought her to Hell where again she recognized those she had formerly known. Next she was transported to Heaven, “even to the Throne of Divine Majesty” where she was “regarded with a favorable eye” and she experienced extreme joy and these words were spoken to her, ” Assuredly, My dear daughter, you will one day be with Me. Now, however, I allow you to choose, either to remain with Me henceforth from this time, or to return again to earth to accomplish a mission of charity and suffering. In order to deliver from the flames of Purgatory those souls which have inspired you with so much compassion, you shall suffer for them upon earth: you shall endure great torments, without however dying from their effects. And not only will you relieve the departed, but the example which you will give to the living, and your continual suffering, will lead sinners to be converted and to expiate their crimes. After having ended this new life, you shall return here laden with merits.”

Christina, at hearing this and “seeing the great advantages for souls” without hesitation she agreed to return to life and arose that same moment. She told those around her that for the sole purpose of relief of the departed and conversion of sinners did she return and that none should be astonished at the penances that she would practice, nor the life that she would lead hence forth, she is quoted as saying, “It will be so extraordinary that nothing like it has ever been seen.” Making penances for the souls of Purgatory and Hell would henceforth become a major theme in her life.

As chronicled by her contemporaries, she threw herself into burning furnaces and there suffered great tortures for extended time uttering frightful cries, yet coming forth with no sign of burning upon her. In winter she would plunge into the frozen Meuse River for hours and days and weeks at a time all the while praying to God and imploring His Mercy. She allowed herself to be carried by the currents down river to the mill where the wheel “whirled her round in a manner frightful to behold” yet she had no dislocations or broken bones. She was chased by dogs that bit and tore her flesh. She ran from them into thickets of thorns, and though covered in blood she would return with no wound or scar.

Christina died in 1224 of natural causes, aged 74. – Wikipedia

After reading this, maybe you might want to, at least, pray with St. Christina the Astonishing, for the Poor Souls in Puragatory…click on this link to join in

Episode 24 Beginning to Pray Special:  “Gazing on the Face of Christ with the Saints”

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Dr. Lilles’ continues his  Day of Recollection offered in April 2013.

Here is the continuation of the first presentation which focuses on the Mystical Saints who can help us to gaze on the Face of Christ:

Anthony will introduce the saints who will guide us through our reflections:  St. Teresa of Avila, St. John of the Cross, St. Therese of Lisieux, Blessed Elisabeth of the Trinity and Blessed John Paul II.  He also answers questions about methods of prayers, teaching others to pray, and how can one help restore the sense of the sacred to the mass and Eucharistic adoration.

Dr.Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He  teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation.  He is the author of the “Beginning to Pray”  catholic blog spot.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles