Episode 1 – Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Guiterrez – Introduction and Value # 1 – Jesus Christ

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From episode … 1.      Jesus Christ
You may not believe how many advocates of social justice are only too ready to chuck Jesus out the window in order to get you to buy their plan. One such program of which I’m familiar actually includes materials that deny the divinity of Christ, several times, and deny the salvific work of the cross. As Pope Paul VI and Pope Benedict XVI have said, the Social Doctrine is evangelization. If it is not rooted in the truth, then it can be manipulated to mean whatever one wants it to mean. The truth is quite simply, Jesus Christ who, as Gaudium et spes states, reveals man to himself. The Social Doctrine and the work of charity must stem from an intimate knowledge of Jesus Christ so that they might serve the whole person and point back to Christ.

We live at a very special time. The confluence of many things has brought forth the clear need to be able to articulate the Social Teaching of the Catholic Church in a way that is accessible and applicable. This is not to be an effort where high-minded theories are to be bandied about. Rather, this is a time of opportunity wherein we can apply the Social Doctrine to the concrete so as to bring about a New Kingdom, a Revolution. – Omar G. 

Discerning Hearts is blessed to present Omar F. A. Guiterrez, M.A. , Special Assistant  to Archbishop George Lucas of the Archdiocese of Omaha, in a groundbreaking series which breaks open the heart of  Catholic Social Doctrine.

Holy Eucharist

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On this faith check let’s talk about the Holy Eucharist.

Catholics believe that the bread and wine are more than just symbolic reminders.  By the power of God working through the priest they are transformed into Christ’s Body and Blood.

Our Lord taught, “Unless you eat the flesh of the Son of Man and drink His blood you do not have life within you.”¹ The Jews scoffed at this and asked, “How can He give us his flesh to eat.”  Even His disciples said this was a hard saying and many stopped following Him.

Now when genuine misunderstandings occurred, Jesus corrected His listeners.  But Jesus meant what He said, and did not back down: “[M]y flesh is food indeed and my blood is drink indeed … He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.”

For 2,000 years the Eucharist has been the heart of the Catholic Faith.  In fact, the early Christians said, “without the Eucharist we cannot live,” preferring to risk their lives rather than miss Mass. Today He invites each one of us to receive His very flesh and blood.

1-  All citations from John 6:50 – 58

Episode 15 – Great Works in Western Literature with Joseph Pearce – St. Augustine
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The Confessions of Saint Augustine is considered one of the greatest Christian classics of all time. It is an extended poetic, passionate, intimate prayer that Augustine wrote as an autobiography sometime after his conversion, to confess his sins and proclaim God’s goodness. Just as his first hearers were captivated by his powerful conversion story, so also have many millions been over the following sixteen centuries. His experience of God speaks to us across time with little need of transpositions.

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature .

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is  co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

To learn more about the authors and titles available in the Ignatius Critical Editions

“The Virtues We Need Again: 21 Life Lessons from the Great Books of the West” is a gem!  I love a good book on the virtues.  I love a good book on great books.  And when a work comes along which contains both elements and is written with joy and enthusiasm for the subject…well, I can’t help but find myself in a reader’s paradise.  What a delight to talk with Dr. Kalpakgian about some of the topics found in this work.  Engaging the heart and the mind, this is a must have book for the discerning reader.

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You can find the book here

“[Mitchell Kalpakgian] always delights the reader with a luminous wisdom and a literary flourish that enlightens even as it entertains.”  —Joseph Pearce, author, Tolkien: Man, Myth and Literary Life
“Reading Dr. Kalpakgian is like being served an exquisite new wine made from grapes in your own backyard or uncovering an ancient and mysterious map that happens to be of your own country. It is a discovery, a delight, and an adventure among things that are right in front of you. It is the excitement of tradition, the love of family, the joy of literature, and the realization that this vale of tears has been touched by a good and beautiful God who loves us.”  —John M. DeJak, Dean and Latin Teacher, Saint Agnes School, St. Paul MN & Director, The Wanderer Forum Foundation

We talk with Mike Aquilina  about St. Gregor the Great, a father of the Church.

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St. Gregory the Great…the tradition of the Church considers him one of the four great doctors of the Latin Church.  Born in Rome, Italy, in AD 540, St. Gregory was the son of Gordianus, a wealthy senator, and Silvia, who later became a saint.  (Saints make saints after all…).

His youth was a troubled one.  In his writings he chronicles the perpetual seiges that Rome endured at the hands of the barbarians.  Those nasty Lombards! Pillaging, raping, massacring, they would plague the Church and the people of the land for 200 years, you name it..by any standard, they were bad!

Saint Gregory became the Prefect of Rome at the age of thirty, and the people loved him because he was able to keep them safe.  A few years later, like his parents, he gave his wealth away.  He became a Benedictine monk. But the pope of the time, recalled him to Rome to serve as a deacon and to help the city, which was again attacked by the Lombards.

On the third day of September in 590, after he had first been ordained a priest, Saint Gregory was consecrated Pope and Bishop of Rome, in Saint Peter’s Basilica. He was the first monk to become Pope.   The Holy Spirit didn’t waste anytime moving him to service!

Through Saint Leander and his brother, Saint Isidore of Seville, as well as the martyr Saint Hermenegild, Saint Gregory recovered Spain from the Arians. Through Queen Theodelinda, the wife of the Lombard King Agilulf, he was able to begin the conversion of the Lombard nation and the tempering of their ferocious and cruel natures. He won France back and began conversions in England. Saint Gregory was, above all else, a vigilant guardian of the Church’s doctrine, always the mark of a holy Pope. He ordained, early in his pontificate that the first four Ecumenical Councils of the Church should be treated with the respect given to the four Gospels. He worked unceasingly to stamp out heresy. He ordered that at the beginning of Lent the blessed ashes should be placed on the foreheads of the faithful, instead of only the head of the Pope — as had been the custom up to that time — and that the priest should repeat to each one, “Remember man, that dust thou art, and unto dust thou shalt return”. excerpted in part from an article by Sister Catherine Goddard Clark, M.I.C.M.

He is known for his magnificent contributions to the Liturgy of the Mass and Office. The “Gregorian Chant” is named in honor of Saint Gregory’s patient labor in restoring the ancient chant of the Church and in setting down the rules to be followed so that Church music might more perfectly fulfill its function.

Saint Gregory the Great died on the twelfth of March, 604, at the age of sixty-four. He was canonized immediately after his death. Later, because of the volume, the extraordinary insight and the profundity of his writings, the depth and extent of his learning, and the heroic holiness of his life, the Church gratefully placed him beside Jerome and Ambrose and Augustine. Saint Gregory the Great became the fourth of the Church’s four great Doctors of the West.  –

What would today be like without  a little Gregorian Chant in honor of our St. Gregory?

 Spiritual Writings:

- Pastoral Rule
- Register of Letters

The altar of St. Gregory the Great at St. Peter’s in Rome. One of my favorite places to pray at the Vatican. 

Episode 3 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.

In place of the disability to express ourselves, to sing

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From the Holy Rule of St. Benedict:

CHAPTER XIX

We believe that God is present everywhere and that the eyes of the Lord behold the good and the bad in every place (cf Prov 15:3). Let us firmly believe this, especially when we take part in the Work of God. Let us, therefore, always be mindful of what the Prophet saith, “Serve ye the Lord with fear” (Ps 2:11). And again, “Sing ye wisely” (Ps 46[47]:8). And, “I will sing praise to Thee in the sight of the angels” (Ps 137[138]:1). Therefore, let us consider how it becometh us to behave in the sight of God and His angels, and let us so stand to sing, that our mind may be in harmony with our voice.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior of our monastery in Schuyler.

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:

St. Hildegard and  “Conversatio Morum – the Conversion of Life” – The Mystery of Faith in the Wisdom of the Saints

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Benedictine Spirituality and Lectio Divina…a “way of being”.  In part one of this particular teaching, Dr. Lilles discusses the life St. Hildegard of Bingen and her expression of Benedictine teaching.

To obtain a copy of Dr. Lilles’ book click here

Dr.Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He  teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation.  He is the author of the “Beginning to Pray”  Catholic blog spot.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Episode 4 -Listening For Truth– Encountering fear in prayer.  The necessity for spiritual direction!  Purification as part of the process for spiritual growth.  The virtue of Obedience.

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Listening For Truth”.

Listening for Truth leads men and women in a search for a fuller experience of God that begins in prayer, grows in the rediscovery of our spiritual being, and grounds itself in the truth of Jesus Christ. A presentation of the Christian life as an engagement of the whole person — body, mind, and soul — in the challenge of daily living.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Show 43 ” Building a Kingdom of Love” –  Are You A Faithful Servant?

Deacon James Keating, of the Institute for Priestly Formation, speaks about “The Role of Deacon” and St. Lawrence

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St. Lawrence of Rome was one of the seven deacons of ancient Rome who were martyred during the persecution of Valerian in 258.

His story is so touching (click here for a thorough telling). He models the charism of diakonia…genuine “ministry” of the gospel in the heart of the Church.  He witnessed to and lived out the command of Our Lord as found in Matthew 25.  Oh…to truly know modern day deacons in the order of Lawrence…

Often we see holy cards that depict Lawrence fully vested and holding what looks like a rack from a Weber kettle.  But his martyrdom was actually horrific and deserving of deeper reflection.  He could have avoided it, given the Roman official what he desired and spared his own life…but he didn’t.  The grace he received to bear witness lives for the centuries as a tremendous testimony of faith speaking out in truth and love…no matter what.  The image below is by Titian, and is the one I hold in my heart for St. Lawrence.

Episode 2 – The Holy Rule of St. Benedict: A Spiritual Path for Today’s World with Fr. Mauritius Wilde O.S.B., PhD.  In Place of Many Vain Words, Silence. There is a time for speaking and a time for silence.  The secret of silence…it is the best way to listen to God.

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From the Holy Rule of St. Benedict:

CHAPTER VI

Of Silence

Let us do what the Prophet saith: “I said, I will take heed of my ways, that I sin not with my tongue: I have set a guard to my mouth, I was dumb, and was humbled, and kept silence even from good things” (Ps 38[39]:2-3).  Here the prophet showeth that, if at times we ought to refrain from useful speech for the sake of silence, how much more ought we to abstain from evil words on account of the punishment due to sin.

Therefore, because of the importance of silence, let permission to speak be seldom given to perfect disciples even for good and holy and edifying discourse, for it is written: “In much talk thou shalt not escape sin” (Prov 10:19). And elsewhere: “Death and life are in the power of the tongue” (Prov 18:21). For it belongeth to the master to speak and to teach; it becometh the disciple to be silent and to listen. If, therefore, anything must be asked of the Superior, let it be asked with all humility and respectful submission. But coarse jests, and idle words or speech provoking laughter, we condemn everywhere to eternal exclusion; and for such speech we do not permit the disciple to open his lips.

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior of our monastery in Schuyler.

For more information about the ministry of the the Missionary Benedictines of Christ the King Priory in Schuyler, Nebraska visit here:

Episode 12 – Great Works in Western Literature with Joseph Pearce – Mark Twain
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Mark Twain’s Adventures of Huckleberry Finn is, according to many critics and fond readers, the great American novel. Full of vibrant American characters, intriguing regional dialects and folkways, and down-home good humor, it also hits Americans in one of their greatest and on-going sore spots: the fraught issue of racism.

As Huck and Jim float down the Mississippi and encounter all manner of people and situations, and as Huck struggles mightily with his conscience concerning Jim, the novel strongly invites a moral and religious perspective.

Based on the Ignatius Critical Edition, this series examines, from the Judeo-Christian perspective, the life, the times, and influence of authors of great works in literature .

Joseph Pearce is currently the Writer-in-Residence and Visiting Fellow at Thomas More College of Liberal Arts in Merrimack, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is also Visiting Scholar at Mount Royal Academy in Sunapee, New Hampshire. He is  co-editor of the Saint Austin Review (or StAR), an international review of Christian culture, literature, and ideas published in England (Family Publications) and the United States (Sapientia Press). He is also the author of many books, including literary biographies of Solzhenitsyn, J. R. R. Tolkien, C. S. Lewis, G. K. Chesterton, and Oscar Wilde.

To learn more about the authors and titles available in the Ignatius Critical Editions

[powerpress]We are joined by the incredible Sr. Renee Mirkes, a Franciscan Sister of Christian Charity, who is director of the Center for NaProEthics, the ethics division of the Pope Paul VI Institute.  So many have already said so much about St. Teresa Benedicta of the Cross’  life, but to really honor her is to explore (the best we can) her incredible work.  Sr. Renee is someone who has.    Sr. Renee offers to us just the tip of the iceberg of St. Teresa Benedicta of the Cross’ tremendous legacy. Edith…brilliant.  Sr. Renee…brilliant.

Episode 26 Beginning to Pray Special:  “The Face of Christ: Radiance of Mercy and Sign of Hope”

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Dr. Lilles’ continues his  Day of Recollection offered in April 2013.

In an age of great confusion and rejection of God, St. Therese of Lisieux, Blessed Elisabeth of the Trinity and John Paul II find in Christ the reason for our hope.   Starting with St. Therese’s devotion to the Holy Face expressed in living her life as a offering to merciful love, we will see how the pathway she pioneered was followed and further developed in the spiritual missions of Blessed Elisabeth of the Trinity and Blessed John Paul II.   In particular, we will contemplate the relationship of mercy and hope that the Face of Christ helps us to see when hope and mercy are most needed so that we too can follow the path of mercy.

To obtain a copy of Dr. Lilles’ book click here

Dr.Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He  teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation.  He is the author of the “Beginning to Pray”  catholic blog spot.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

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St. Dominic

O Holy Priest of God
and glorious Patriarch, St. Dominic,
thou who wast the friend,
the well-beloved son
and confidant of the Queen of Heaven,
and didst work so many miracles
by the power of the Holy Rosary,
have regard for my intercessions.
On earth you opened your heart
to the miseries of your fellow man,
and your hands were strong to help them;
now in heaven your charity has not grown less
nor has your power waned.
Pray for me to the Mother of the Rosary
and to her Divine Son,
for I have great confidence
that through your assistance
I shall obtain the favor I so much desire:

(mention your intentions).

Amen.