Audio Prayer for the intercession of St.Padre Pio[powerpress]

“Pray, pray to the Lord with me, because the whole world needs prayer. And every day, when your heart especially feels the loneliness of life, pray. Pray to the Lord, because even God needs our prayers.”

Cardinal Arinze  spoke with couples struggling with the challenge of infertility in Omaha on September 20, 2011.

[powerpress]We apologize for some of the noise in the recording.  The microphone was inadvertently attached to a file on the podium and was jostled during the talk…it’s not that bad and the talk is fantastic!

Francis Cardinal Arinze discussed the value of the marriage relationship and it’s contribution to the personal growth of the couple, it’s activity in the community and in the life of the Church.  Cardinal  Arinze goes on to talk about motherhood and fatherhood even when a couple do not have natural children of their own.  The joy of giving, as opposed to grabbing…the gift of joy.  He speaks of the example of priesthood and of St. Teresa of Calcutta (” The Smile of God”).  “Sacrificing yourself for others the sun begins to shine”.

Event sponsored by the Pro Sanctity Movement

 

 

[powerpress]Msgr. Esseff describes his first encounter with Padre Pio at Mary Pyle’s house in San Giovanni Rotondo in 1959 and bearing witness to the saint’s charism of bilocation. He talks of becoming one of Padre Pio’s spiritual children and directee. Msgr. then discusses the experience of being present at one of St. Pio’s masses.

visit Msgr. Esseff’s website:   “Building a Kingdom of Love”

St. Matthew, one of the twelve Apostles, is the author of the first Gospel.Son of Alphaeus, he lived at Capenaum on Lake Genesareth. He was a Roman tax collector, a position equated with collaboration with the enemy by those from whom he collected taxes. Jesus’ contemporaries were surprised to see the Christ with a traitor, but Jesus explained that he had come “not to call the just, but sinners.” Matthew’s Gospel is given pride of place in the canon of the New Testament, and was written to convince Jewish readers that their anticipated Messiah had come in the person of Jesus. He preached among the Jews for 15 years; his audiences may have included the Jewish enclave in Ethiopia, and places in the East.

Listen to none other than Mark Hart the Bible Geek about the great work of St. Matthew…of course, the Gospel according to St. Matthew[powerpress]

Personal note, my favorite Matthew passage (from Chapter 25): “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.‘ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”

Heart of Hope Part 2 – The agony of emotional suffering and opportunities for deeper union with Jesus; the reason for pastoral ministry

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “The Heart of Hope”.

This extraordinarily popular series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world. 

The “Heart of Hope”  tackles a very tough subject…the gift of suffering in the Christian life.  Deacon Keating guides us well.

 

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

“Standing by the cross of Jesus”

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an excerpt from today’s reflection by Don Schwager:

Does suffering or sorrow weigh you down? The cross brings us face to face with Jesus’ suffering. He was alone. All his disciples had deserted him except for his mother and three women along with John, the beloved disciple. The apostles had fled in fear. But Mary, the mother of Jesus and three other women who loved him were present at the cross. They demonstrate the power of love for overcoming fear (1 John 4:18).

At the beginning of Jesus’ birth, when he was presented in the temple, Simeon had predicted that Mary would suffer greatly – a sword will pierce through your own soul (see Luke 2:33-35). Many have called Mary a martyr in spirit. Bernard of Clairvaux said: Jesus “died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.” Mary did not despair in her sorrow and loss, since her faith and hope were sustained by her trust in God and the love she had for her Son. Jesus, in his grief and suffering, did not forget his mother. He entrusted her care to John, as well as John to her. No loss, no suffering can keep us from the love of Christ (Romans 8:35-39). Paul the Apostle says that love bears all things, believes all things, hopes all things, endures all things (1 Corinthians 13:3). We can find no greater proof of God’s love for us than the willing sacrifice of his Son on the cross. Do you know the love that enables you to bear your cross and to endure trial and difficulties with faith and hope in God?

“Lord Jesus Christ, by your death on the cross you have won pardon for us and freedom from the tyranny of sin and death. May I live in the joy and freedom of your victory over sin and death.”

for the full reflection visit : Daily Reading and Meditation

“When the Lord saw her, he had compassion on her”

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an excerpt from today’s reflection by Don Schwager:

The scriptures make clear that God takes no pleasure in the death of anyone (see Ezekiel 33:11); he desires life, not death. Jesus not only had heart-felt compassion for the widow who lost her only son, he also had extraordinary supernatural power – the ability to restore life and to make whole again. Jesus, however, as an observant Jew incurred grave risk by approaching the bier, since the Jews understood that contact with a dead body made oneself ritually impure. His physical touch, however, not only restored life but brought freedom and wholeness to soul as well as body. This miracle took place near the spot where the prophet Elisha raised another mother’s son back to life again (see 2 Kings 4:18-37). Jesus claimed as his own one whom death had seized as its prey. By his word of power he restored life for a lad marked for death. Jesus is Lord not only of the living but of the dead as well. Jesus triumphed over the grave and he promises that because he lives (and will never die again), we also shall have abundant life with and in him both now and forever (John 14:19). Do you trust in the Lord Jesus to give you abundant life and everlasting hope in the face of life’s trials, misfortunes, and moments of despair?

“Lord Jesus, your presence brings life and restores us to wholeness of mind, body, and spirit. Speak your word to me and give me renewed hope, strength and courage to follow you in all things and to eagerly serve others with a glad and generous heart.”

for the full reflection visit : Daily Reading and Meditation

Kate Wicker is OUTSTANDING and her book “Weightless: Making Peace with Your Body” does so much more than it’s title offers…it reminds us how our faith can help us bring peace into our hearts!!!! I love it!  The blessing of our femininity,  a joy in the gift of the daughter of God we have been created to be, the peace that comes with a prayerful relationship with the Father…these are just  some of the fruits that come from Kate Wicker’s work in “Weightless”.  More than “self-help”, it’s really about letting the saints help, letting your faith help… ultimately, letting God help.  Insights, quotes, guidance, reflections, this book is perfect for individual or group study …check it out!

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What a fun and encouraging interview…it was one of those I just didn’t want to end.  Take time to listen, then get a copy of the book for yourself and pass other copies to the women in your life.

There’s a wave of body dissatisfaction sweeping across society. While bookstore shelves are well-stocked with tomes on how to overcome body image problems, very few take a faith-based, much less Catholic, approach to self-healing. Weightless: Making Peace With Your Body speaks not only to those who may have faced an eating disorder, but also to anyone who wants to live an abundant life, unencumbered by our culture’s obsession with thinness, physical beauty, youth, or food.

Be sure to visit Kate’s website at katewicker.com

 

 

 

 

Get a copy of the book here (and get a copy for a friend…they’ll thank you for it!)

“But say the word, and let my servant be healed”

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an excerpt from today’s reflection by Don Schwager:

The centurion who approached Jesus was not only courageous, but faith-filled as well. He risked the ridicule of his Roman companions by seeking help from a Jewish preacher from Galilee, as well as mockery from the Jews who despised Roman occupation of their land. Nonetheless, this centurion approached Jesus with confidence and humility. Augustine notes that the centurion regarded himself as unworthy to receive the Lord into his house: “Humility was the door through which the Lord entered to take full possession of one whom he already possessed.” The centurion was an extraordinary man because he loved his slave. In the Roman world slaves were treated like animals rather than people. The centurion was also an extraordinary man of faith. He believed that  Jesus had the power to heal his beloved slave. Jesus commends him for his faith and immediately grants him his request. Are you willing to suffer ridicule in the practice of your faith? And when you need help, do you approach the Lord Jesus with expectant faith?

“Heavenly Father, you sent us your Son Jesus Christ that we might be freed from the tyranny of sin and death. Increase my faith in the power of your saving word and give me freedom to love and serve others with generosity and mercy as you have loved me.”

for the full reflection visit : Daily Reading and Meditation

Non-Negotiable Political Issues for Catholics

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What does religion have to do with politics?  If we can say that the mission of the Church is the happiness and salvation of all, then the Church will sometimes have to be involved with politics, since the actions of governments can have an impact on people’s happiness and salvation.

By reflecting on the Natural Law and the Gospel, the Church has developed social principles that should guide our societies and governments, including everything from the right to private property and a just wage to how we treat the poor and immigrants.

Of course, Catholics need not be monolithic in how these principles are applied, and there is room for legitimate difference of opinion on many issues.

On the other hand, the Church also teaches that some issues are so fundamental as to be non-negotiable.

In the document Sacramentum Caritatis, Pope Benedict named three specific issues that are paramount to the common good: first, defending human life at all ages and stages; second, upholding traditional marriage between one man and one woman; and, thirdly, protecting the natural right of parents to educate and raise their children according to their beliefs.¹
Life, marriage, family—these three form the very foundation of societies, and should be given due priority by Catholics when we go to the ballot box.

1 -  Sacramentum Caritatis 83 (Post-Synodal Exhortation on the Eucharist)

 

“Do you not see the log that is in your own eye?”

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an excerpt from today’s reflection by Don Schwager:

If Christ has truly freed us from guilt and condemnation, then why is judgmentalism and a critical spirit so rampant today, even among Christians? “Thinking the best of other people” is necessary if we wish to grow in love. And kindliness in judgment is nothing less that a sacred duty. The Rabbis warned people: “He who judges his neighbor favorably will be judged favorably by God.” How easy it is to misjudge and how difficult it is to be impartial in judgment. Our judgment of others is usually “off the mark” because we can’t see inside the other person, or we don’t have access to all the facts, or we are swayed by instinct and unreasoning reactions to people. It is easier to find fault in others than in oneself. Jesus states a heavenly principle we can stake our lives on: what you give to others (and how you treat others) will return to you (Mark 4:24). The Lord knows our faults and he sees all, even the imperfections and sins of the heart which we cannot recognize in ourselves. Like a gentle father and a skillful doctor he patiently draws us to his seat of mercy and removes the cancer of sin which inhabits our hearts. Do you trust in God’s mercy and grace? Ask the Lord to flood your heart with his loving-kindness and mercy that you may only have room for charity, forbearance, and kindness towards your neighbor.

“O Father, give us the humility which realizes its ignorance, admits its mistakes, recognizes its need, welcomes advice, accepts rebuke. Help us always to praise rather than to criticize, to sympathize rather than to discourage, to build rather than to destroy, and to think of people at their best rather than at their worst. This we ask for thy name’s sake.” (Prayer of William Barclay, 20th century)

for the full reflection visit : Daily Reading and Meditation

Heart of Hope Part 1 – The role of the Cross in the Christian life, suffering, prayer and and how it conquers evil

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “The Heart of Hope”.

This extraordinarily popular series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world. 

The “Heart of Hope”  tackles a very tough subject…the gift of suffering in the Christian life.  Deacon Keating guides us well.

 

.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

“Blessed are you that weep now, for you shall laugh”

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an excerpt from today’s reflection by Don Schwager:

When you encounter misfortune, grief, or tragic loss, how do you respond? With fear or faith? With passive resignation or with patient hope and trust in God? We know from experience that no one can escape all of the inevitable trials of life – pain, suffering, sickness, and death. When Jesus began to teach his disciples he gave them a “way of happiness” that transcends every difficulty and trouble that can weigh us down with grief and despair. Jesus began his sermon on the mount by addressing the issue of where true happiness can be found. The word beatitude literally means happiness or blessedness. Jesus’ way of happiness, however, demands a transformation from within – a conversion of heart and mind which can only come about through the gift and working of the Holy Spirit.

How can one possibly find happiness in poverty, hunger, mourning, and persecution? If we want to be filled with the joy and happiness of heaven, then we must empty ourselves of all that would shut God out of our hearts. Poverty of spirit finds ample room and joy in possessing God alone as the greatest treasure possible. Hunger of the spirit seeks nourishment and strength in God’s word and Spirit. Sorrow and mourning over wasted life and sin leads to joyful freedom from the burden of guilt and oppression. God reveals to the humble of heart the true source of abundant life and happiness. Jesus promises his disciples that the joys of heaven will more than compensate for the troubles and hardships they can expect in this world. Thomas Aquinas said: “No person can live without joy. That is why someone deprived of spiritual joy goes after carnal pleasures.” Do you know the joy and happiness of hungering and thirsting for God alone?

“Lord Jesus, increase my hunger for you and show me the way that leads to everlasting happiness and peace. May I desire you above all else and find perfect joy in doing your will.”

for the full reflection visit : Daily Reading and Meditation

“Can you make wedding guests fast while the bridegroom is with them?”

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an excerpt from today’s reflection by Don Schwager:

Jesus used an image familiar to his audience – new and old wineskins. In Jesus’ times, wine was stored in wineskins, not bottles. New wine poured into skins was still fermenting. The gases exerted gave pressure. New wine skins were elastic enough to take the pressure, but old wine skins easily burst because they were hard. What did Jesus mean by this comparison? Are we to reject the old in place of the new? Just as there is a right place and a right time for fasting and for feasting, so there is a right place for the old as well as the new.  Jesus says the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old (Matthew 13:52). How impoverished we would be if we only had the Old Testament or the New Testament, rather than both. The Lord gives us wisdom so we can make the best use of both the old and the new. He doesn’t want us to hold rigidly to the past and to be resistant to the new work of his Holy Spirit in our lives. He wants our minds and hearts to be like the new wine skins – open and ready to receive the new wine of the Holy Spirit. Are you eager to grow in the knowledge and understanding of God’s word and plan for your life?

“Lord Jesus, fill me with your Holy Spirit, that I may grow in the knowledge of your great love and truth. Help me to seek you earnestly in prayer and fasting that I may turn away from sin and wilfulness and conform my life more fully to your will. May I always find joy in knowing, loving, and serving you.”

for the full reflection visit : Daily Reading and Meditation

“Do not be afraid; henceforth you will be catching men”

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an excerpt from today’s reflection by Don Schwager:

This incident tells us an important truth about how God works in and through each of us for his glory. God expects of us greater things than we can do by ourselves.  When we cooperate in his works, we accomplish far beyond what we can do on our own. Therese of Lisieux, A Carmelite nun who died of tuberculosis at the age of twenty-four, wrote to a friend: “..Jesus has so incomprehensible a love for us that he wills that we have a share with him in the salvation of souls. He wills to do nothing without us. The Creator of the universe awaits the prayer of a poor little soul to save other souls redeemed like it at the price of all his Blood.” When God’s word is spoken his kingdom is revealed and his power is released. When people respond to God’s word with faith and obedience they are changed and made “a new creation” in Christ (2 Corinthians 5:17).

God chooses ordinary people, like you and me, as his ambassadors and he uses the ordinary circumstances of our daily lives and work situations to draw others into his kingdom. Jesus speaks the same message to us today: we will “catch people” for the kingdom of God if we allow the light of Jesus Christ to shine through us. God wants others to see the light of Christ in us in the way we live, speak, and witness the joy of the gospel. Paul the Apostles says, But thanks be to God, who in Christ Jesus always leads us in triumph, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing (2 Cor. 2:15). Do you witness to those around you the joy of the gospel and do you pray for your neighbors, co-workers, and relatives that they may come to know the Lord Jesus Christ and grow in the knowledge of his love?

“Lord Jesus, fill my heart with love and compassion for those who do not know you or follow you. May I be a good witness of your truth and salvation to my family, friends, and co-workers.”

for the full reflection visit : Daily Reading and Meditation