This book is a delightful surprise.  Keith Merritt shares the beautiful life he had with Gayle, his wife of 27 years, who would one day be diagnosed with Pancreatic cancer.   He shares how Gayle came to be revered by so many for the depth of her courage against impossible odds, and her joy at saying to God, “I belong to you”.  Gayle Merritt’s suffering, and victory in Christ  is  documented in emails sent to local parishioners to provide updates on her condition throughout her final months. A poignant work filled with hope, courage, joy and love.

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You can find the book here

 

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Msgr. Esseff reflects on the readings for the day and in particular the teachings of the St. Paul, “I live, no longer I, but Christ lives in me”.  Are we aware of the power we have, through grace, to live in, with, and through the life of Christ?

GAL 2:16, 19-21

Brothers and sisters:
We who know that a person is not justified by works of the law
but through faith in Jesus Christ,
even we have believed in Christ Jesus
that we may be justified by faith in Christ
and not by works of the law,
because by works of the law no one will be justified.
For through the law I died to the law,
that I might live for God.
I have been crucified with Christ;
yet I live, no longer I, but Christ lives in me;
insofar as I now live in the flesh,
I live by faith in the Son of God
who has loved me and given himself up for me.
I do not nullify the grace of God;
for if justification comes through the law,
then Christ died for nothing.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving  in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to  serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.   

 

 

To obtain a copy of Msgr. Esseff’s book by visiting here

 

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of  Love”

 

Another outstanding addition to the Joseph Pearce canon!   “Shakespeare on Love: Seeing the Catholic Presence in Romeo and Juliet” is a terrific read.  Once again Jospeh Pearce helps us to see that the story we thought we knew is something very different when viewed with the Catholic Shakepeares len’s.   Is Romeo a hero or a self indulgent cad?  Is Juliet a  free thinking woman or a relationship starved 13 year old victimized by an adult male predator?  And how about those adults?   Just look at what happens when Eros runs a muck, and virtue is replaced blindly in favor of vice!  Let us not forget  to mention the tragedy which occurs from bad parenting.  Sexual desire and the gift of reason are explored in this compelling work by the prolific Pearce.  Who would have thought a book about a  500 year old play would contain such important lessons for our lives today.

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You can find the book here

“Joseph Pearce’s book on Romeo and Juliet stands like a lighthouse in the murk of modern literary criticism. His approach challenges the assumptions that govern popular ‘scholarly’ work on Shakespeare in our time. It is massively researched, convincing, intelligent, and (happily) interesting. I commend it highly to all possible readers.” —-Thomas Howard, Author, Chance or the Dance?

 

USCCA35  Chapter 29 

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 29:

Modern technology has enabled us to appreciate how quickly the growing child in the womb takes on human features. This has made many more people aware of the fact that human life begins at conception, the moment that the egg is fertilized. Many common forms of artificial birth control cause abortions by not allowing the newly conceived human child to implant in the mother’s womb. The pro-life commitment of the Church is reflected in her compassion for those who so often regret having had an abortion, her understanding for those who are facing difficult decisions, and her assistance for all who choose life. People who have been involved with an abortion are encouraged to get in touch with the Project Rachel ministry and other ministries that enable them to seek the mercy of God in the Sacrament of Penance and Reconciliation and to obtain the necessary counseling. Pro-life ministries work with expectant mothers who are considering abortion by encouraging them to choose life for their children. They also provide alternatives to abortion through prenatal care, assistance in raising children, and adoption placement services.

United States Conference of Catholic Bishops (USCCB) (2012-04-02). United States Catholic Catechism for Adults (Kindle Locations 5666-5674). United States Conference of Catholic Bishops (USCCB). Kindle Edition.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha. 

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of  relevant material used in this series.

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Msgr. Esseff reflects on the Resurrection and how we look at death.

The NAB John Chap 20:

4Thomas, called Didymus, one of the Twelve, was not with them when Jesus came.25So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.”^o26Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.”^p27Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.”28^* ^q Thomas answered and said to him, “My Lord and my God!”29^* Jesus said to him, “Have you come to believe because you have seen me?^rBlessed are those who have not seen and have believed.”

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving  in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to  serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.   

 

 

To obtain a copy of Msgr. Esseff’s book by visiting here

 

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of  Love”

 

Fr. James Martin joined us to share the compelling story of St. Charles Lwanga and the Martyrs of Uganda.

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Owing to religious hatred, many faithful Christians were killed in Uganda by King Mwanga during the years 1885-87. some of them had enjoyed the good graces of the king at his court, and some were even related to him. Among them, Charles Lwanga and his twenty one companions, adhering steadfastly to the Catholic faith, were put to death, some by sword, others by burning, because they would not accede to the king’s unreasonable demands.

Father, You have made the blood of the martyrs the seed of Christians. May the witness pf Saint Charles and his companions and their loyalty to the Christ in the face of torture inspire countless men and women to live the Christian faith. We ask this through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.

(Source: Liturgy of the Hours)

 

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Msgr. Esseff reflects on the teaching of Jesus found in John Chapter 6 for the great feast of Corpus Christi.  He discusses the true presence of Jesus in the Eucharist.  The tragedy becomes when we look upon the Blessed Sacrament has a “something” instead of a “Someone”.

From the NAB  John Chapter 6

The Bread of Life Discourse.22^* The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left.23^* Other boats came from Tiberias near the place where they had eaten the bread when the Lord gave thanks.24When the crowd saw that neither Jesus nor his disciples were there, they themselves got into boats and came to Capernaum looking for Jesus.25And when they found him across the sea they said to him, “Rabbi, when did you get here?”26Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled.27Do not work for food that perishes but for the food that endures for eternal life,^*which the Son of Man will give you. For on him the Father, God, has set his seal.”^l28So they said to him, “What can we do to accomplish the works of God?”29Jesus answered and said to them, “This is the work of God, that you believe in the one he sent.”30So they said to him, “What sign can you do, that we may see and believe in you? What can you do?^m31^* Our ancestors ate manna in the desert, as it is written:ⁿ

‘He gave them bread from heaven to eat.’”

32So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven.^o33For the bread of God is that which comes down from heaven and gives life to the world.”

34^p So they said to him, “Sir, give us this bread always.”35^* Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.^q36But I told you that although you have seen [me], you do not believe.^r37Everything that the Father gives me will come to me, and I will not reject anyone who comes to me,38because I came down from heaven not to do my own will but the will of the one who sent me.^s39And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it [on] the last day.^t40For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him [on] the last day.”^u

41The Jews murmured about him because he said, “I am the bread that came down from heaven,”42and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?”^v43Jesus answered and said to them, “Stop murmuring^* among yourselves.^w44No one can come to me unless the Father who sent me draw him, and I will raise him on the last day.45It is written in the prophets:

‘They shall all be taught by God.’

Everyone who listens to my Father and learns from him comes to me.^x46Not that anyone has seen the Father except the one who is from God; he has seen the Father.^y47Amen, amen, I say to you, whoever believes has eternal life.48I am the bread of life.49Your ancestors ate the manna in the desert, but they died;^z50this is the bread that comes down from heaven so that one may eat it and not die.51I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”^a

52The Jews quarreled among themselves, saying, “How can this man give us [his] flesh to eat?”53Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.54Whoever eats^* my flesh and drinks my blood has eternal life, and I will raise him on the last day.55For my flesh is true food, and my blood is true drink.56Whoever eats my flesh and drinks my blood remains in me and I in him.57Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.^b58This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.”59These things he said while teaching in the synagogue in Capernaum.

The Words of Eternal Life.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving  in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to  serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.   

 

 

To obtain a copy of Msgr. Esseff’s book by visiting here

 

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of  Love”

 

Our conversation with Vinny Flynn, on the  “Seven Secrets of the Eucharist”, is one of the most popular interviews we have had on the Morning Show. Vinny’s love for the Eucharist pours out in his descriptions of just some of the beautiful “secrets” found in this great mystery and gift to us all.  Find out also the great connection between the Divine Mercy and the Eucharist (it really isn’t a secret…thank you St. Faustina!).

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Other reviews of this book:

If you are looking for new ways to increase your devotion to Our Lord in the Holy Eucharist, this is the book for you, and I suggest you buy several copies for your friends. — Fr. Benedict Groeschel, C.F.R.

This book will change your understanding and experience of the Holy Eucharist in an amazing way. Each of the 7 Secrets of the Eucharist will lead you into the fire of ‘Eucharistic amazement’ called for by Pope john Paul II (Ecclesia de Eucharistia). Fr. George W. Kosicki, C.S.B.

This little book is a real gem. A `must read’ for any Catholic. In fact, I would recommend this book to anyone. –George Cardinal Pell, Archbishop of Sydney

Join us a we discuss the life St. Justin Martyr with the wonderful Mike Aquilina

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You can also read the following from Vatican.va

BENEDICT XVI

GENERAL AUDIENCE

St Peter’s Square
Wednesday, 21 March 2007

St Justin, Philosopher and Martyr (c. 100-165)

 

Dear Brothers and Sisters,

In these Catecheses, we are reflecting on the great figures of the early Church. Today, we will talk about St Justin, Philosopher and Martyr, the most important of the second-century apologist Fathers.

The word “apologist” designates those ancient Christian writers who set out to defend the new religion from the weighty accusations of both pagans and Jews, and to spread the Christian doctrine in terms suited to the culture of their time.

Thus, the apologists had a twofold concern: that most properly called “apologetic”, to defend the newborn Christianity (apologhía in Greek means, precisely, “defence”), and the pro-positive, “missionary” concern, to explain the content of the faith in a language and on a wavelength comprehensible to their contemporaries.

Justin was born in about the year 100 near ancient Shechem, Samaria, in the Holy Land; he spent a long time seeking the truth, movi
Finally, as he himself recounts in the first chapters of his Dialogue with Tryphon, a mysterious figure, an old man he met on the seashore, initially leads him into a crisis by showing him that it is impossible for the human being to satisfy his aspiration to the divine solely with his own forces. He then pointed out to him the ancient prophets as the people to turn to in order to find the way to God and “true philosophy”.ng through the various schools of the Greek philosophical tradition.

In taking his leave, the old man urged him to pray that the gates of light would be opened to him.
The story foretells the crucial episode in Justin’s life: at the end of a long philosophical journey, a quest for the truth, he arrived at the Christian faith. He founded a school in Rome where, free of charge, he initiated students into the new religion, considered as the true philosophy. Indeed, in it he had found the truth, hence, the art of living virtuously.

For this reason he was reported and beheaded in about 165 during the reign of Marcus Aurelius, the philosopher-emperor to whom Justin had actually addressed one of his Apologia.

These - the two Apologies and the Dialogue with the Hebrew, Tryphon - are his only surviving works. In them, Justin intends above all to illustrate the divine project of creation and salvation, which is fulfilled in Jesus Christ, the Logos, that is, the eternal Word, eternal Reason, creative Reason. (more…)

What a delight to be joined once again by Dr. Scott Hahn to share in a conversation about the delicious meal contained in our Sacred Scriptures. In “Consuming the Word: The New Testament and the Eucharist in the Early Church”, Dr. Hahn helps us to make an important paradigm shift in our contemplation of the Word of God. Not just words transmitted in the pages of a book,  The Word  is meant to be seen as an action of Love. That action is best related in the gift of the Eucharist. Blessed John Paul II asked Catholics to “base the New Evangelization on the Eucharist”. As Catholics, we know Christ as the Eucharistic Lord and that is how the early Church proclaimed him. Dr Hahn reminds us that in the early Church there was no book that could be called the “New Testament”. That phrase was used to describe the Mass. Dr. Hahn will also go on to  warn us of the dangers found in  “intellectualizing the Bible, by recalling for us what St. Paul has said, “Knowledge puffs up, love builds up… It’s not love instead of knowledge, but knowledge ordered to love, because you can’t love what you do not know, but you can know and not love”. What an outstanding book, yet again, brought to us by Dr.Scott Hahn!

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You can find the book here

“Scott Hahn has a well-earned reputation as a vivid guide to the Word of God.  That skill is elegantly on display here. Consuming the Word is erudite and accessible, rich in content and lucid in style — an engaging read for anyone who seeks to better understand the profound interplay of Scripture, Liturgy and the role of the Church in Christian life.” Most Reverend Charles J. Chaput, O.F.M. Cap., Archbishop of Philadelphia

“With words that are both accessible and erudite, Dr. Scott Hahn introduces us anew to the Eternal Word of the New Testament, a word that is given to us, not simply as a text in a book, but as the living and real presence of the Lord Jesus himself.” Very Reverend Robert Barron, author of Catholicism: A Journey to the Heart of the Faith

Efficacious Novena to the Sacred Heart of Jesus  

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I. O my Jesus, you have said: “Truly I say to you, ask and you will receive, seek and you will find, knock and it will be opened to you.” Behold I knock, I seek and ask for the grace of…… (here name your request)
Our Father….Hail Mary….Glory Be to the Father….Sacred Heart of Jesus, I place all my trust in you.

II. O my Jesus, you have said: “Truly I say to you, if you ask anything of the Father in my name, he will give it to you.” Behold, in your name, I ask the Father for the grace of…….(here name your request) Our Father…Hail Mary….Glory Be To the Father….Sacred Heart of Jesus, I place all my trust in you.

III. O my Jesus, you have said: “Truly I say to you, heaven and earth will pass away but my words will not pass away.” Encouraged by your infallible words I now ask for the grace of…..(here name your request) Our Father….Hail Mary….Glory Be to the Father…Sacred Heart of Jesus, I place all my trust in you.

O Sacred Heart of Jesus, for whom it is impossible not to have compassion on the afflicted, have pity on us miserable sinners and grant us the grace which we ask of you, through the Sorrowful and Immaculate Heart of Mary, your tender Mother and ours.
Say the Hail, Holy Queen and add: St. Joseph, foster father of Jesus, pray for us.
— St. Margaret Mary Alacoque

(This is the prayer offered daily by St. Padre Pio for his spiritual children’s intentions)

This prayer is offered in audio form by Msgr. John Esseff

“The Will of God: Finding and Fulfilling Your Purpose in Life” is a great book which uses the great Psalm 119 to help us in the area of discernment.  Taking a lifetime of steeped  in prayer and sound theology, Fr. Baker gives us a unique and penetrating resource to aid in our growth in the areas of contemplation and discernment. Father Baker was the editor of Homiletic & Pastoral Review for more than 40 years, and currently serves as Editor Emeritus of the online edition.  He was a joy to talk with and to learn from….not to be missed for the discerning heart!

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You can find the book here

“Father Baker helps us to discover God’s will and, what is even more, important how to live God’s will! He uses the Holy Scriptures,the teaching of the Church and the saints to help us become holy and transformed into the saints that God created us to be. Read this book and discover what God wants you to do!” —Fr. Larry Richards, Author, Be a Man!

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Msgr. Esseff reflects on the readings for the great feast of Pentecost  He discusses the  birth of our true identity, and in particular, what it means to be Christ in the world today.

From the NAB

ROM 8:8-17

Brothers and sisters:
Those who are in the flesh cannot please God.
But you are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you,
although the body is dead because of sin,
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit that dwells in you.
Consequently, brothers and sisters,
we are not debtors to the flesh,
to live according to the flesh.
For if you live according to the flesh, you will die,
but if by the Spirit you put to death the deeds of the body,
you will live.

For those who are led by the Spirit of God are sons of God.
For you did not receive a spirit of slavery to fall back into fear,
but you received a Spirit of adoption,
through whom we cry, “Abba, Father!”
The Spirit himself bears witness with our spirit
that we are children of God,
and if children, then heirs,
heirs of God and joint heirs with Christ,
if only we suffer with him
so that we may also be glorified with him.

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving  in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to  serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.   

 

 

To obtain a copy of Msgr. Esseff’s book by visiting here

 

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of  Love”

 

Fr. George Montague is an exceptional biblical scholar, as well as a humble pastor.  His experience with the gifts given by the Holy Spirit are extraordinary and he shares those with us, but he also encourages us to seek the deepening of our own prayer lives so that we too may discover what the Father desires to give his beloved children. Through Scripture and the practice  of prayer, Fr. Montague helps to encounter the Holy Spirit who is eager for our response.  Bruce and I loved our conversation with him. Highly recommended!!

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You can buy this book here

“The Devil You Don’t Know: Recognizing and Resisting Evil in Everyday Life” is not about some “sensationalistic” overview of the “creepy”, instead it is a solid resource for those seeking to vanquish the ordinary means in which evil disrupts and damages our spiritual lives.   Highly recommended, I’ve passed this book along to many.

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You can find this book here

Publisher’s Weekly says it well:

In some ways, it’s easy to believe in a devil who makes heads spin round and enables people to levitate. Ubiquitous movies and books about possession and exorcism have trained spiritual seekers to identify evil by its expected Hollywood conventions. By contrast, Rev. Louis J. Cameli, nationally renowned pastoral leader and priest of the Archdiocese of Chicago, paints a challenging, unsettling portrait of the devil as a formidable adversary who works great harm, often in quiet, less-seen ways.

While remaining a fixture of popular culture, the devil has–until now–been largely ignored in contemporary spiritual writing. Cameli exposes the devil’s tactics of deception, division, diversion, and discouragement, in individuals and also in institutions. This thoroughly biblical, deft exploration considers the personal and social dimensions of sin, and offers both enlightenment and hope in the power of Christ at work to overcome evil.