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PRIEST:
Most holy and Immaculate Virgin and our Mother Mary,
you are our Perpetual Help, our refuge and our hope.

ALL:
We come to you today.
We thank God for all the graces received through your intercession.
Mother of Perpetual Help, we promise to live you always
and to do all we can to lead others to you.

PRIEST:
Mother of Perpetual Help, confident of your powerful influence with God, obtain for us these graces:

ALL:
The strength to overcome temptation,
a perfect love for Jesus Christ,
and a holy death
so that we will live with you and your Son for all eternity.

PRIEST:
Let us pray as a community of faith.
Mary, all generations have called you blessed,
and the Almighty has done great things for you.

ALL:
Mother of Perpetual Help,
we call upon your most powerful name.
Your very name inspires confidence and hope.
May it always be on our lips,
especially in time of temptation
and, at the hour of our death.
Blessed Lady, help us whenever we call on you.
Let us not be content with merely pronouncing your name.
May our daily lives proclaim
that you are our Mother and our Perpetual Help.

PRIEST:
Let us pray for our temporal wants:

ALL:
Mother of Perpetual Help,
with the greatest confidence we kneel before you.
We implore your help in the problems of our daily lives.
Trials and sorrows often depress us;
misfortunes and privations being misery into our lives;
everywhere we meet the cross.
Comforter of the Afflicted
beg your Son, Jesus,
to strengthen us as we bear our burdens
and to free us from our sufferings.
Or if it be the will of God
that we should suffer still longer,
help us endure all with love and patience.
May we follow the example of your Son,
and through him,
with him,
and in him,
commend ourselves to the care of our heavenly Father.

PRIEST:
Let us now present our petitions and our thanks.
Lord Jesus Christ, at a word from Mary your Mother,
you changed water into wine at Cana of Galilee.
Listen now to the People of God gathered here
to honor Our Mother of Perpetual Help.
Grant our petitions and accept our sincere thanks.

PRIEST:
Grant wisdom and guidance to our Holy Father, Pope . . .,
our Bishop . . ., our priest,
and all the leaders of our nation, state, and community.

ALL:
Hear us, Lord, through Mary our Mother.

PRIEST:
Grant peace and unity throughout the world, especially in our homes and families.

ALL:
Hear us, Lord, through Mary our Mother.

PRIEST:
Grant that young people respond generously to the call of the Holy Spirit
in deepening their faith and choosing their vocation in life.

ALL:
Hear us, Lord, through Mary our Mother.

PRIEST:
Grant us continued health of mind and body, and help the sick,
especially . . ., to regain their health according to your holy will.

ALL:
Hear us, Lord, through Mary our Mother.

PRIEST:
Grant eternal rest to all our deceased,
especially . . ., and to the souls of all the faithful departed.

ALL:
Hear us, Lord, through Mary our Mother.

PRIEST:
Let us pause now to silently present our own petitions to
Our Mother of Perpetual Help.

PRIEST:
Lord, accept our thanks for the new life of grace you gave us.

ALL:
We thank you, Lord, through Mary our Mother.

PRIEST:
Accept our thanks for all the graces received
through the sacramental life of the Church.

ALL:
We thank you, Lord, through Mary our Mother.

PRIEST:
Accept our thanks for the spiritual and material blessings we have received.

ALL:
We thank you, Lord, through Mary our Mother.

PRIEST:
Let us pause now to silently thank
Our Mother of Perpetual Help for our own favors received.

PRIEST:
we pray for the sick:

ALL:
Lord, look upon your servants
laboring under bodily weakness.
Cherish and revive the souls
which you have created
so that, purified by their suffering
they may soon find themselves healed by your mercy.
We ask this through Christ our Lord. Amen.

PRIEST:
May the Lord Jesus Christ be with you that he may defend you,
within you that he may sustain you,
before you that he may lead you,
behind you that he may protect you,
above you that he may bless you
in the name of the Father, the Son, and the Holy Spirit.

ALL:
Amen.

PRIEST:
Let us renew our confidence in Mary as a perpetual help.

ALL:
Mother of Perpetual Help,
you have been blessed and favored by God.
You became not only the Mother of the Redeemer,
but the Mother of the redeemed as well.
We come to you today as your loving children.
Watch over us and take care of us.
As you held the child Jesus in your loving arms,
so take us in your arms.

Be a mother ready at every moment to help us.
For God who is might * has done great things for you,
and his mercy is from age to age
on those who love him.
Our greatest fear is
that in time of temptation,
we may fail to call out to you,
and become lost children.
Intercede for; us, dear Mother,
in obtaining pardon for our sins,
love for Jesus,
final perseverance,
and the grace always to call upon you,
Mother of Perpetual Help.

PRIEST:
Let us unite with the Christians of all ages in praising Mary
and in committing ourselves to her powerful protection:

ALL:
Hail Mary, etc.

PRIEST:
Pray for us, O holy Mother of God.

ALL
May we may become worthy of the promises of Christ.

PRIEST:
Let us pray. Lord Jesus Christ, who gave us your Mother Mary,
whose image we venerate, as a mother ready at every moment to help us;
grant, we beg you, that we who call on her help my always
enjoy the fruit of your redemption.
We ask this through you who live and reign forever.

ALL:
Amen.

vocals offered by Fr. Mark Cyza and Kris McGregor

I cannot recommend a book more highly than this,  “Answer Your Call: Reclaim God’s Purpose For Faith, Family, and Work” is OUTSTANDING! The combined gifts of  Dick and Martha Lyles have brought us must a gem which serves as a practical everyday guide for prayer and discernment.  The book description below and the interview I have with Dick can provide just some of the reasons why this work is so important, but neither really goes far enough.  I have heard from so many men and women looking for spiritual directors, guides, mentors, anyone or anything that could help them to respond to that “still, small voice” deep inside themselves; here is the book I’ll now tell them to start with.  While this isn’t the answer to all questions and quests, this is work offers a great start and foundation.  Great for individual study, as well as for groups.  For pastors, deacons, pastoral ministers, parents, but most importantly, for the every day man or woman trying to “answer God’s call”!

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You can find the book here

From the book description:

Answer Your Call helps Christians discern their purpose from a Catholic perspective—think of it as a Catholic response to The Purpose Driven Life. Building on the premise that every person has a unique set of natural gifts meant to be used in concert with God’s supernatural graces, readers will find practical insights on what prevents someone from hearing and responding to God’s call, as well as how to reclaim and live their calling in the home, workplace, and community. Answer Your Call goes beyond mere theory, using key questions, short quizzes, and practical exercises to help the reader implement the material. You’ll learn:

• What causes us to lose sight of God’s presence
• How we lose touch with our natural gifts
• The three dimensions of our divine call
• Understanding discernment in relation to purpose and call
• How you can plan to implement your call

Interspersed with Scripture and Catechism quotes, as well as wisdom from popes and saints, Answer Your Call will guide you to carry out God’s purpose in every dimension of your life.

What a sheer delight to talk with Pat Gohn about “Blessed, Beautiful, and Bodacious:  Celebrating the Gift of Catholic Womanhood”!  This book is a tour de force of insight on the unique gift of  the authentic feminine nature.  Pat has an engaging writing ability which richly and warmly blends the teachings of the Church and the Saints with her personal experience and witness.  She is informative, sensitive,  affirming and challenging; in her you will find the best qualities of the maternal nurturing nature.  Pat Gohn can be considered a trusted spiritual mentor for the seeking hearts of women.  After reading this book, if a woman is ever asked “Do you believe you are a beloved daughter of God?” she will more than likely be compelled to answer beautifully and bodacciously, “YES”!

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You can find the book here

Be sure to visit Pat Gohn’s wonderful website found here

“In a simple and heartfelt manner, Pat Gohn breaks open the meaning of being a woman, offering insights and encouragement from her own experience. In a world filled with messages distorting the real beauty of womanhood, Blessed, Beautiful, and Bodacious is a breath of fresh air. Inspirational, yet very practical!” —Anastasia Northrop, President of Theology of the Body International Alliance, Founder of the National Catholic Single Conference

“Pat Gohn makes a convincing argument that–contrary to most media messaging–the Catholic Church has been sharing a view of the fullness of feminine genius, strength, and beauty that is downright holistic at its well-rounded depths. Blessed, Beautiful, and Bodacious is such a perfectly-timed (and sanely, gently offered) look at the ‘being’ part of modern womanhood that I cannot help but think the Holy Spirit wants this message out!” —Elizabeth Scalia, Author of Strange Gods: Unmasking the Idols in Everyday Life

“Americanization ” is a very important concept to comprehend when trying to understand the state of the Roman Catholic Church in America. In “American Church: The Remarkable Rise, Meteoric Fall, and Uncertain Future of Catholicism in America”  offers that many of the benefits of cultural assimilation exprienced by Catholic immigrants to the U.S.,  around the turn of the last century, were good.  However, the secular culture has threatened the “Catholic identity” of millions of faithful and of their institutions, such as schools, universities, and hospitals.

Rich in in history, which points potentially to the future, Russell Shaw helps us to see the disturbing aspects of the Church in America today, while offering hopeful outcomes for the future.  A very important book, indeed!

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You can find the book here

“Russell Shaw is one of the best informed and most articulate observers of the American Catholic experience; a writer of elegant clarity, fairness and impeccable research. If you want to understand the Church in the United States and the challenges she now faces, American Church should be on the short list of books you need to read.”
+Charles J. Chaput, O.F.M. Cap., Archbishop of Philadelphia

“The new bull-in-the-china-shop of U.S. Catholic history, Russell Shaw upends pedestals, reimagines story-lines, and invites all of us to think again about the roots of the severe challenges — and great opportunities — facing the Church in the United States in the first decades of the third millennium.” —-George Weigel, author of Evangelical Catholicism: Deep Reform in the 21st-Century Church

Dr Matthew Bunson co-wrote, with Margaret Bunson, a compelling biography of St. Damien.  
Dr. Bunson took time to share many more aspects of the life of this incredible saint.

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St Jozef Damien De Veuster (1840-1889) – from vatican.va

St Jozef Damien De Veuster, ss.cc, was born at Tremelo, Belgium, on 3 January 1840 (see also p. 8). Jozef (“Jef”) began his novitiate with the Congregation of the Sacred Hearts of Jesus and Mary (“Picpus Fathers”) at the beginning of 1859 and took the name Damien. He would pray every day before a picture of St Francis

Xavier, patron of missionaries, to be sent on a mission. In 1863 his brother, who was to leave for a mission in the Hawaiian Islands, fell ill. Since preparations for the voyage had already been made, Damien obtained permission from the Superior General to take his brother’s place. He landed in Honolulu on 19 March 1864. He was ordained to the priesthood on the following 21 May.

At that time, the Hawaiian Government decided on the harsh measure of quarantine aimed at preventing the spread of leprosy: the deportation to the neighbouring Island of Molokai of all those infected by what was then thought to be an incurable disease. The entire mission was concerned about the abandoned lepers and Bishop Louis Maigret, a Picpus father, felt sure they needed priests. He did not want to send anyone “in the name of obedience” because he was aware such an assignment was a potential death sentence. Of the four brothers who volunteered, Damien was the first to leave on 10 May 1873 for Kalaupapa.

At his own request and that of the lepers, he remained on Molokai. Having contracted leprosy himself, he died on 15 April 1889, at the age of 49, after serving 16 years among the lepers. He was buried in the local cemetery under the same Pandanus tree where he had first slept upon his arrival in Molokai. His remains were exhumed in 1936 at the request of the Belgian Government and translated to a crypt of the Church of the Congregation of the Sacred Hearts at Louvain. Damien is universally known for having freely shared the life of the lepers in quarantine on the Kalaupapa Peninsula of Molokai. His departure for the “cursed isle”, the announcement of his illness (leprosy) in 1884 and his subsequent death deeply impressed his contemporaries of all denominations.

Damien was above all a Catholic missionary. Fr Damien is known today as a hero of charity because he identified so closely with thevictims of leprosy.

He respected the religious convictions of others; he accepted them as people and received with joy their collaboration and their help. With a heart wide open to the most abject and wretched, he showed no difference in his approach and in his care of the lepers. In his parish ministry or in his works of charity he found a place for everyone.

He continues to inspire thousands of believers and non-believers who wish to imitate him and to discover the source of his heroism. People of all creeds and all philosophical systems recognized in him the Servant of God which he always revealed himself to be, and respect his passion for the salvation of souls.

Pope John Paul II beatified Damien de Veuster in Brussels on 4 June 1995.

FG#6 – Interior Freedom episode 6- Fountains of Grace: reflections on contemporary spiritual classics with Donna Garrett

Join host Donna Garrett, with Fr. Daniel Brandenburg, LC, as they discuss the spiritual classic “Interior Freedom” by Fr.  Jacques Philippe  a priest of  Communaute des Beatitudes, an international association of the faithful of Pontifical Right founded in France in 1973.  The members of the Community, which has a contemplative vocation based on Carmelite spirituality, are actively engaged in the service of the poor and the proclamation of the Gospel.

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Discussed in this episode, among other topics,  from “Interior Freedom” page 84

Donna Garrett is joined in this particular series by Fr. Daniel Brandenburg, LC

““We can suffer for Only one Moment.”

This effort to live in the reality of each moment is of the greatest importance in times of suffering. St Therese of Lisieux said during her illness; “ I only suffer for one moment. It is because people think about the past and the future that they become discouraged and despair. Nobody has the capacity to suffer for ten or twenty years; but we have the grace to bear today the suffering that is ours now. Projecting things into the future crushes us not experiencing suffering but anticipating it.”

You can find “Interior Freedom” here

Fr. Jacques Philippe

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St. Athanasius is one of the great Father and Doctors of the Church…the Father of Orthodoxy. His extraordinary life is shared with us by Mike Aquilina. When we say “consubstantial” at mass it’s due in part to St. Athansius and the battle against the Arian Heresy. Take a listen and learn more…
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More on the life of St. Athanasius from Pope Benedict at Vatican.va

GENERAL AUDIENCE

Paul VI Audience Hall
Wednesday, 20 June 2007

Continuing our revisitation of the great Teachers of the ancient Church, let us focus our attention today on St Athanasius of Alexandria.
>Only a few years after his death, this authentic protagonist of the Christian tradition was already hailed as “the pillar of the Church” by Gregory of Nazianzus, the great theologian and Bishop of Constantinople (Orationes, 21, 26), and he has always been considered a model of orthodoxy in both East and West.

As a result, it was not by chance that Gian Lorenzo Bernini placed his statue among those of the four holy Doctors of the Eastern and Western Churches – together with the images of Ambrose, John Chrysostom and Augustine – which surround the Chair of St Peter in the marvellous apse of the Vatican Basilica.

Athanasius was undoubtedly one of the most important and revered early Church Fathers. But this great Saint was above all the impassioned theologian of the Incarnation of the Logos, the Word of God who – as the Prologue of the fourth Gospel says – “became flesh and dwelt among us” (Jn 1: 14).

For this very reason Athanasius was also the most important and tenacious adversary of the Arian heresy, which at that time threatened faith in Christ, reduced to a creature “halfway” between God and man, according to a recurring tendency in history which we also see manifested today in various forms.

In all likelihood Athanasius was born in Alexandria, Egypt, in about the year 300 A.D. He received a good education before becoming a deacon and secretary to the Bishop of Alexandria, the great Egyptian metropolis. As a close collaborator of his Bishop, the young cleric took part with him in the Council of Nicaea, the first Ecumenical Council, convoked by the Emperor Constantine in May 325 A.D. to ensure Church unity. The Nicene Fathers were thus able to address various issues and primarily the serious problem that had arisen a few years earlier from the preaching of the Alexandrian priest, Arius.

With his theory, Arius threatened authentic faith in Christ, declaring that the Logos was not a true God but a created God, a creature “halfway” between God and man who hence remained for ever inaccessible to us. The Bishops gathered in Nicaea responded by developing and establishing the “Symbol of faith” [“Creed”] which, completed later at the First Council of Constantinople, has endured in the traditions of various Christian denominations and in the liturgy as the Niceno-Constantinopolitan Creed.

In this fundamental text – which expresses the faith of the undivided Church and which we also recite today, every Sunday, in the Eucharistic celebration – the Greek term homooúsiosis featured, in Latin consubstantialis: it means that the Son, the Logos, is “of the same substance” as the Father, he is God of God, he is his substance. Thus, the full divinity of the Son, which was denied by the Arians, was brought into the limelight. (more…)

Joseph Pearce is one of my all time favorite writers!!!  What a joy to speak to him about “Candles in the Dark:  The Authorized Biography of Fr. Richard Ho Lung and the Missionaries of the Poor”.    Fr. Ho Lung is a fascinating figure:  poet, teacher, mystic, and musician (reggae, no less).   The child of Chinese Buddhist immigrants, this Jamaican priest is the founder of one of the fastest-growing religious orders in the world, whose mission is to serve the poorest of the poor.  With all those elements found in his story, Joseph Pearce, once again, paints an incredibly compelling portrait.  As demonstrated in his numerous other biographies, which include the lives of Oscar Wilde, J.R.R Tolkien, C. S. Lewis, G. K. Chesterton and others (my favorite is “Old Thunder” on the life of Hilaire Belloc), Joseph captures the passion found in the heart of his subject.  This work is highly recommended!

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You can find the book here

From the book description:

Pearce takes us from his childhood in Jamaica, the son of impoverished Chinese immigrants, to his education and ordination as a Jesuit priest. He shows us the glamour of Fr. Ho Lung’s life as a celebrity musician, and the deadly danger of missionary work in Kingston s grittiest ghettos. He tells the story of one who has ascended the heights of worldly success, descended into the depths of suffering and discovered a joy there that none can take away.

In the tradition of Malcolm Muggeridge s classic documentary of Mother Teresa,Something Beautiful for God,Candles in the Dark takes us to a place of unimaginable poverty…and shows us the joy that comes from sacrifice, the irresistible attractiveness of holiness, and the power of God still at work in the world today.

Dr. Benjamin Wiker once again brings to us a fascinating, well-researched, and informative historical review of the multiple factors which have brought us to the rise of  “secular liberalism” in the United States.  This is not book about political parties, but rather the overall mindset that has infected every fabric of our society. He demonstrates the interplay between ideas and events. By looking at the teachings of certain influential philosophers (Machiavelli, Hobbes, Spinoza, Rousseau, and Locke) he demonstrates the “step-by-step” descent  which has led us to  point where various aspects of our culture lift up the “belief of unbelief”, a strange paradox which ultimately undermines the integrity of the moral life of a society.  Dr. Wiker is delightfully engaging to talk with.  I always look forward to reading his books…over and over again.

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You can find the book here

“Benjamin Wiker’s book is the most forthright and unblinking analysis yet published of the ubiquitous assault on religion in American society. Not only every religious believer but every believer in religious liberty should read it.’

James Hitchcock, Professor of History, St. Louis University and author of What is Secular Humanism?, The Recovery of the Sacred, and The Supreme Court and Religion in American Life.

Episode 22 Beginning to Pray:  St. Catherine of Siena

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From Dr. Lilles’ “Beginning to Pray”  blog site:

Catherine of Siena – passion for truth

She is an important figure for those who see a rediscovery of prayer as the force of renewal in the Church. Because she put her devotion to Christ first, she found herself with a spiritual mission to help restore the life and unity of Christ’s body. Some of her efforts met with a little success. But as she approached her death at the age of 33, her lifetime of effort in building up the Church seemed to be in vain. Corruption, scandal, cowardice – and most of all indifference – seemed to infect the Church even more. (For more on her life, go tohttp://www.newadvent.org/cathen/03447a.htm.) Yet she never lost hope and she persevered in prayer. This is because she understood the love and mercy of God.

She was uneducated, but in 1377, by a miracle, she learned to write. Even so she retained secretaries to whom she dictated most of her thoughts. Her master work on the spiritual life is known as the Dialogues. These are conversations between her soul and God the Father. God the Father reveals his deep love for his Son and his plan to build up the Church. One of the beautiful aspects of this conversation is the Father’s explanation for how each soul can come to know Jesus.

Christ is the bridge to the Father and we cross this bridge by allowing our hearts to be pierced by what the Lord has done for us. The passion of Christ reveals at once the truth about who God is and who we are in his sight. For her, among the greatest blocks to the spiritual life is ignorance. Knowledge of God and knowledge of self go hand in hand in progressing toward spiritual maturity. But the knowing is not simply an intellectual trip. It as the kind of knowing informed by the loving affection of a real friendship. The friendship she describes in tender terms evokes the deepest joys and sorrows all at once.

The gift of tears, so central to early Dominican spirituality, is a beautiful part of this description. She presents those holy affections as the only proper response to the great love revealed in Christ crucified. These tears move us away from sin and into the very heart of God. She describes this as a journey that begins with kissing the feet of Jesus and entering into his wounded side. For her, intimacy with the Lord is always through the Cross and informed by a profound gratitude and humility.

One other beautiful feature of her spirituality is her understanding of virtue. This understanding is not quite classical in that she goes beyond the generic definition of a virtue as a good habit. Instead, she addresses a problem that is related to life in the Church. She notices that different Christians excel at different virtues. One might have a special aptitude for the art of getting on with others and is a special source of justice in the community. Another may be especially able to enter into the heart of someone enduring great difficulty and brings to the Church a particular awareness of mercy. Still another might have a profound gift of prayer. The question she takes up is why has the Father given different gifts to different members of the Body of Christ.

In the Dialogues, the Father explains to her that He has distributed his bountiful gifts in this way so that each member of the Body of Christ must rely on all the other members and at the same time each member bears a particular responsibility to support the Body of Christ commensurate to the gifts he has been given. In other words, his has distributed his gifts in a manner that disposes us to love one another. And the Father is counting on this mutual love, this genuine fellowship. It is part of His plan that as we cross Christ the Bridge we enter into communion with Him not merely individually, but together as a family.

The family of God requires a new kind of love, a love which only God can give us. A beautiful foundation is laid for what will later be understood as a “call within a call,” that particular mission each one is entrusted with in the eternal loving plan of God. On one hand, answering this call involves some suffering – just as Mother Theresa in our own time discovered. But those who endure this would not have it any other way. There is a certain joy and fullness of life that one discovers when one generously embraces the loving plan of the Father. The possibility of this joyful fulness makes Catherine’s message to the Church dynamically attractive.

For those beginning to pray, Catherine sheds light on the importance of truth, devotion to Christ and the life of the Church. These things organically hang together in her vision of the spiritual life so that growing in prayer goes beyond the merely therapeutic: it opens up the possibility of fully thriving, of living life to the full.

To obtain a copy of Dr. Lilles’ book click here

Dr. Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He  teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation.  He is the author of the “Beginning to Pray”  catholic blog spot.

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

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O Supreme Physician

O Supreme Physician! O unspeakable Love of my soul! I have recourse to Thee. O infinite and eternal Trinity, I, though unworthy, ardently sigh for Thee! I turn to Thee in the mystical body of Thy holy Church, so that Thou mayest wash away with Thy grace all stains of my soul. I beseech Thee through the merits of St. Peter, to whom Thou hast committed the care of Thy Bark, to delay no longer to help Thy Spouse, who hopes in the fire of Thy charity and in the abyss of Thy admirable wisdom. Despise not the desires of Thy servants, but do Thou Thyself guide Thy holy Bark. O Thou, the Author of peace, draw unto Thyself all the faithful; dispel the darkness of the storm, so that the dawn of Thy light may shine upon the Head of Thy Church, and pour down upon him zeal for the salvation of souls. O eternal and merciful Father, Thou hast given us the means of restraining the arms of Thy justice in the humble prayer and ardent desires of Thy devoted servants, whom Thou hast promised to hear when they ask Thee to have mercy upon the world. O powerful and eternal God, I thank Thee for the peace which Thou wilt grant to Thy Spouse! I will enter into Thy gardens, and there I will remain until I see the fulfilment of Thy promises, which never fail. Wash away our sins, O Lord, and purify our souls in the blood which Thy only-begotten Son shed for us, so that with joyful countenances and pure hearts we may return love for love, and, dying to ourselves, live for Him alone. Amen.

[powerpress url=”http://www.old.discerninghearts.com/Devotionals/St.-Catherine-of-Siena-My-Nature-Is-Fire.mp3″]Download (right click & choose “Save Link As”)

May Nature Is Fire

In your nature, eternal Godhead,
I shall come to know my nature.
And what is my nature, boundless love?
It is fire,
because you are nothing but a fire of love.
And you have given humankind
a share in this nature,
for by the fire of love you created us.
And so with all other people
and every created thing;
you made them out of love.
O ungrateful people!
What nature has your God given you?
His very own nature!
Are you not ashamed to cut yourself off from such a noble thing
through the guilt of deadly sin?
O eternal Trinity, my sweet love!
You, light, give us light.
You, wisdom, give us wisdom.
You, supreme strength, strengthen us.
Today, eternal God,
let our cloud be dissipated
so that we may perfectly know and follow your Truth in truth,
with a free and simple heart.
God, come to our assistance!
Lord, make haste to help us!

Amen.

[powerpress url=”http://www.old.discerninghearts.com/Devotionals/St.-Catherine-of-Siena-Supreme-Ineffable-God.mp3″]Download (right click & choose “Save Link As”)

O Supreme and Ineffable God

O Supreme and Ineffable God, I have sinned! Therefore, I am unworthy to pray to Thee. But Thou canst make me less unworthy. Punish my sins, O Lord, but turn not away from my misery. From Thee I have received a body which I offer to Thee. Behold my body and my blood! Strike, destroy, reduce my bones to dust, but grant me what I ask for the Sovereign Pontiff, the one Bridegroom of Thy Spouse. May he always know Thy will, may he love it and follow it, so that we may not perish. O my God, create a new heart in him! May he ever receive an increase of Thy grace; may he never tire of bearing the standard of Thy holy cross; and may he bestow the treasures of Thy mercy upon unbelievers as he bestows them upon us who enjoy the benefits of the passion and blood of Thy most beloved Son, the Lamb without a spot. O Lord, eternal God, have mercy on me for I have sinned.

For the Novena to St. Catherine of Siena page

[powerpress]Day 9

“My Nature is Fire”:

In your nature, eternal Godhead,
I shall come to know my nature.
And what is my nature, boundless love?
It is fire,
because you are nothing but a fire of love.
And you have given humankind
a share in this nature,
for by the fire of love you created us.
And so with all other people
and every created thing;
you made them out of love.
O ungrateful people!
What nature has your God given you?
His very own nature!
Are you not ashamed to cut yourself off from such a noble thing
through the guilt of deadly sin?
O eternal Trinity, my sweet love!
You, light, give us light.
You, wisdom, give us wisdom.
You, supreme strength, strengthen us.
Today, eternal God,
let our cloud be dissipated
so that we may perfectly know and follow your Truth in truth,
with a free and simple heart.
God, come to our assistance!
Lord, make haste to help us!

Amen.

Heavenly Father, your glory is in your saints. We praise your glory in the life of the admirable St. Catherine of Siena, virgin and doctor of the Church. Her whole life was a noble sacrifice inspired by an ardent love of Jesus, your unblemished Lamb. In troubled times she strenuously upheld the rights of His beloved spouse, The Church. Father, honor her merits and hear her prayers for each of us. Help us to pass unscathed through the corruption of this world, and to remain unshakably faithful to the church in word, deed, and example. Help us always to see in the Vicar of Christ an anchor in the storms of life, and a beacon of light to the harbor of your Love, in this dark night of your times and men’s souls. Grant also to each of us our special petition . . . (pause to pray for your own intentions). We ask this through Jesus, your Son, in the bond of the Holy Spirit. Amen.

St. Catherine of Siena, Pray for us.

Episode 4- The School of Prayer: Reflections on the teachings of Pope Benedict XVI –  Jacob wrestling with Angel.  The mystery of the name.   We have to let God ask us who we are or will you resist and remain isolated?  Our prayer is only going to be fruitful if we surrender ourselves to the question…who are you?  Like  Jacob, once we give over our name then God can begin to transfigure that name, or in other words, our persons to be more inline with His will, His love, His power.  Eventually, in prayer, we have to enter into the struggle…what is really going on in our souls, in our hearts and are our wrestling with God’s love.    We yield our identity to God’s love.

The wounding of Jacob by the Angel.  It is the symbol of the wound, the opening of the self, which symbolizes an entryway to vulnerability…God is deeply affecting us.  God’s love, concern, and fascination with us is how He enters into our being and “wounds” us.  If we could “be still” and allow Him to love us, He becomes victorious within us.

The name we yield to God is our heart…the core of our being.  At Baptism, we give over our name, so we give the power over to God over us.  How the “wrestling occurs” and if we stay in it long enough God “wounds” us, into His hands we commend our “spirits”.  How does Jesus transform even this event?

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From  Pope Benedict’s 4 audience on prayer:

Dear brothers and sisters, our entire lives are like this long night of struggle and prayer, spent in desiring and asking for God’s blessing, which cannot be grabbed or won through our own strength but must be received with humility from him as a gratuitous gift that ultimately allows us to recognize the Lord’s face. And when this happens, our entire reality changes; we receive a new name and God’s blessing. And, what is more: Jacob, who receives a new name, and becomes Israel, also gives a new name to the place where he wrestled with God, where he prayed; he renames it Penuel, which means: “The Face of God”. With this name he recognizes that this place is filled with the Lord’s presence, making that land sacred and thus leaving a memorial of that mysterious encounter with God. Whoever allows himself to be blessed by God, who abandons himself to God, who permits himself to be transformed by God, renders a blessing to the world. May the Lord help us to fight the good fight of the faith (cf. 1 Tim 6:12; 2 Tim 4:7) and to ask, in prayer, for his blessing, that he may renew us in the expectation of beholding his Face. Thank you.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

[powerpress]Day 8

To Queen Giovanna of Naples (written in trance):

We have three chief foes. First, the devil, who is weak if I do not make him strong by consenting to his malice. He loses his strength in the power of the Blood of the humble and spotless Lamb. The world with all its honors and delights, which is our foe, is also weak, save in so far as we strengthen it to hurt us by possessing these things with intemperate love. In the gentleness, humility, poverty, in the shame and disgrace of Christ crucified, this tyrant the world is destroyed. Our third foe, our own frailty, was made weak; but reason strengthens it by the union which God has made with our humanity, arraying the Word with our humanity, and by the death of that sweet and loving Word, Christ crucified. So we are strong, and our foes are weak.

Heavenly Father, your glory is in your saints. We praise your glory in the life of the admirable St. Catherine of Siena, virgin and doctor of the Church. Her whole life was a noble sacrifice inspired by an ardent love of Jesus, your unblemished Lamb. In troubled times she strenuously upheld the rights of His beloved spouse, The Church. Father, honor her merits and hear her prayers for each of us. Help us to pass unscathed through the corruption of this world, and to remain unshakably faithful to the church in word, deed, and example. Help us always to see in the Vicar of Christ an anchor in the storms of life, and a beacon of light to the harbor of your Love, in this dark night of your times and men’s souls. Grant also to each of us our special petition . . . (pause to pray for your own intentions). We ask this through Jesus, your Son, in the bond of the Holy Spirit. Amen.

St. Catherine of Siena, Pray for us.

[powerpress]Day 7

To the King of France:

Oh, how the man should be ashamed who follows the teaching of the devil and his own lower nature, caring more to gain and keep the riches of this world, which are all vain, and pass like the wind, than for his soul and his neighbor  For while abiding in hate with his neighbour, he has hate by his side, since hate deprives him of divine charity. Surely he is foolish and blind, for he does not see that with the sword of hate to his neighbor he is killing himself.

Therefore I beg you, and will that you follow Christ crucified, and love your neighbor’s salvation: proving that you follow the Lamb, who for hunger of His Father’s honor and the salvation of souls chose bodily death. … Care not if you lose from your worldly substance; for loss will be gain to you, provided that you  reconcile your soul with your brother.

Heavenly Father, your glory is in your saints. We praise your glory in the life of the admirable St. Catherine of Siena, virgin and doctor of the Church. Her whole life was a noble sacrifice inspired by an ardent love of Jesus, your unblemished Lamb. In troubled times she strenuously upheld the rights of His beloved spouse, The Church. Father, honor her merits and hear her prayers for each of us. Help us to pass unscathed through the corruption of this world, and to remain unshakably faithful to the church in word, deed, and example. Help us always to see in the Vicar of Christ an anchor in the storms of life, and a beacon of light to the harbor of your Love, in this dark night of your times and men’s souls. Grant also to each of us our special petition . . . (pause to pray for your own intentions). We ask this through Jesus, your Son, in the bond of the Holy Spirit. Amen.

St. Catherine of Siena, Pray for us.