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Below a Vatican Radio translation of the Holy Father’s catechesis from original text in Italian.

Dear Brothers and Sisters,
In the last catechesis I began speaking about one of the privileged sources of Christian prayer: the sacred liturgy, which – as the Catechism of the Catholic Church affirms – is “participation in Christ’s own prayer addressed to the Father in the Holy Spirit” (Catechism of the Catholic Church, 1073). In the liturgy, all Christian prayer finds its source and goal.”(n. 1073). Today I would like us to ask ourselves: in my life, do I reserve enough space for prayer and, above all, what place does liturgical prayer have in my relationship with God, especially the Mass, as participation in the common prayer of the Body of Christ which is the Church ?

In answering this question we must first remember that prayer is the living relationship of the children of God with their Father who is good beyond measure, with his Son Jesus Christ, and the Holy Spirit (cf. ibid., 2565). Therefore, the life of prayer lies in habitually being in the presence of God and being conscious of it, in living our relationship with God just as we live the usual relationships of our lives, those with close family members, and with real friends; indeed our relationship with the Lord gives light to all of our other relationships. This communion of life with God, One and Triune, is possible because, through Baptism we have been inserted into Christ, we have begun to be one with Him (cf. Rom 6:5).

In fact, only in Christ we can talk to God the Father as children, otherwise it is not possible, but in communion with the Son, we too can say, as he said “Abba”, because only in communion with Christ, can we know God as our true Father (cf. Mt 11:27). For this Christian prayer lies in constantly looking, in an ever new way, at Christ, talking with Him, being in silence with Him, listening to Him, acting and suffering with Him. The Christian rediscovers his true identity in Christ, “the firstborn of every creature », in whom all things were created (cf. Col 1:15 ff). By identifying with Him, being one with Him, I discover my personal identity, that of the true child who sees God as a Father full of love.
But do not forget: we discover Christ, we know him as a living Person, in the Church. It is “his Body.” This embodiment can be understood from the biblical words on man and woman: the two shall become one flesh (cf. Gen 2:24, Ephesians 5.30 ff. 1 Cor 6.16 s). The unbreakable bond between Christ and the Church, through the unifying power of love, does not negate the ‘you’ or ‘I’, but raises them to their most profound unity. Finding one’s true identity in Christ means achieving communion with him, that does not cancel me out, but raises me to the highest dignity, that of a child of God in Christ, “the love-story between God and man consists in the very fact that this communion of will increases in a communion of thought and sentiment, and thus our will and God’s will increasingly coincide “(Encyclical Deus Caritas Est, 17). To pray means to rising towards the heights of God through a necessary gradual transformation of our being.
Thus, participating in the liturgy, we make ours the language of the Mother Church, we learn to speak it and for it. Of course, as I have already said, this takes place in a gradual manner, little by little. I have to progressively immerge myself in the words of the Church, with my prayer, my life, my suffering, my joy, my thoughts. It is a journey that transforms us.

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For they are ministering spirits, sent for service, for the sake of those who will inherit salvation” (Heb 1:14)

O holy Guardian Angel, my dear friend and solicitous guide on the dangerous way of life, to thee be heartfelt thanks for the numberless benefits which have been granted me through thy love and goodness and for the powerful help by which thou hast preserved me from so many dangers and temptations. I beg of thee, let me further experience thy love and thy care. Avert from me all danger, increase in me horror for sin and love for all that is good. Be a counselor and consoler to me in all the affairs of my life, and when my life draws to a close, conduct my soul through the valley of death into the kingdom of eternal peace, so that in eternity we may together praise God and rejoice in His glory. Through Jesus Christ Our Lord.
Amen.
O Angel of God, make me worthy of thy tender love, thy celestial companionship and thy never-failing protection!

For He will give His angels charge of you to guard you in all your ways.

On their hands they will bear you up, lest you dash your foot against a stone.  (Ps 91)

The Holy Angels, and in particular our Guardian Angels, are such a wonderful gift to us from the Father!  Let us give thanks to Him for his generosity and to our Guardian Angel for their presence in our lives!

It’s really important to understand  the difference in the angels beyond all the New Age silliness.  There are the Holy Angels (we love them and they love us) and the fallen angels (bad, bad, bad)…it’s what discernment and spiritual warfare, on many levels, are all about.

Be sure to visit Opus Sanctorum Angelorum

Let us affectionately love His angels as counselors and defenders appointed by the Father and placed over us. They are faithful; they are prudent; they are powerful; Let us only follow them, let us remain close to them, and in the protection of the God of heaven let us abide. ~ St. Bernard of Clairvaux

Episode 22- Regnum Novum: Bringing forth the New Evangelization through Catholic Social Teaching with Omar Gutierrez – We continue the study of the “Compendium of the Social Doctrine of the Church”  Chapter 2 Section 2

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CHAPTER TWO
THE CHURCH’S MISSION AND SOCIAL DOCTRINE

II. THE NATURE OF THE CHURCH’S SOCIAL DOCTRINE
a. Knowledge illuminated by faith
b. In friendly dialogue with all branches of knowledge
c. An expression of the Church’s ministry of teaching
d. For a society reconciled in justice and love
e. A message for the sons and daughters of the Church and for humanity
f. Under the sign of continuity and renewal

We live at a very special time. The confluence of many things has brought forth the clear need to be able to articulate the Social Teaching of the Catholic Church in a way that is accessible and applicable. This is not to be an effort where high-minded theories are to be bandied about. Rather, this is a time of opportunity wherein we can apply the Social Doctrine to the concrete so as to bring about a New Kingdom, a Revolution. – Omar G.

 

Also visit Omar’s “Discerning Hearts” page Catholic Social Teaching 101

Episode 1 -The Way of Mystery:  The Eucharist and Moral Living– Placing the Eucharist as the center of who we are as Catholics part 1

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “The Way of Mystery”.

The Vatican II documents remind us that the spiritual journey is not made in a vacuum, that God has chosen to save us, not individually, but as The People of God. The Eucharist must help Christians to make their choices by discerning out of Christ’s paschal mystery. For this process to take place, however, Christians must first understand how the Eucharist puts them in touch with Christ’s passion, death, and resurrection, and what concrete implications being in touch with this mystery has for their daily lives.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

USCCA22 Chapter 20 Holy Orders Part 2

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter20:

A bishop is given the grace to teach in the name of Christ; to sanctify the Church through the celebration of the Sacraments; to guide, govern, and defend the Church; and to be a sign of the unity of the Church.

A priest is given the grace to proclaim the Gospel and preach, to celebrate the Sacraments (except Holy Orders), and to shepherd the people entrusted to him.

A deacon in the Latin Church is ordained to proclaim the Gospel and preach, to baptize, to assist the bishop or priest in the celebration of the Eucharist, to assist at and bless marriages, to preside at funerals, and to serve the community through works of charity.

United States Conference of Catholic Bishops (USCCB)

 

The Most Reverend George J. Lucas leads the Archdiocese of Omaha. 

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of  relevant material used in this series.
Also we wish to thank Matt Willkomb for his vocal talents in this episode.

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[powerpress] Msgr. Esseff reflects on the life and prayer of St. Therese, the Little Flower.  He speaks of her simplicity of heart and great humility in her “little way”.  He shares his experience of his own mother’s prayer and that of Bl. Mother Teresa of Calcutta, who both loved and prayed with the “Little Flower”.   The key is her “hiddeness”  and the beauty of a child.  She has a special message for woman the world over, especially for our culture in the United States.

He would encourage all of us to ask in petition you may have need of, an educational issue, a job decision, a health issue, whatever it might be, turn to  St. Therese in prayer, especially today and tomorrow (the feast of the Guardian Angels).  He shares the story of his cousin Jimmy, his accident and a stranger who came to his aid, and why the angels and the saints and the power of prayer have such an influence on our lives.

The Feast of the Holy Archangels

Michael, Gabriel, and Raphael

The Chaplet of St. Michael mp3 audio download

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For the text of the Chaplet of St. Michael

How can you not just love the holy angels of God, and in particular the Archangels:  Michael, Gabriel, and Raphael?
(I’ll answer that:  You just have to  love them…they’re too AWESOME!)

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Prayer to St. Michael

St. Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May GOD rebuke him we humbly pray, and do thou o’ prince of the Heavenly Host, by the power of GOD cast into hell satan and all the evil spirits who prowl throughout the world seeking the ruin of souls. Amen.
A St. Michael Website

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Prayer to the Archangel St. Gabriel

O God, who from among all your angels chose the Archangel Gabriel to announce the mystery of the Incarnation, mercifully grant that we who solemnly remember him on earth may feel the benefit of his patronage in heaven, with Jesus who lives and reigns for ever and ever. Amen.
A St. Gabriel Website

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Prayer to the Archangel Raphael

Glorious Archangel St. Raphael, great prince of the heavenly court, your are illustrious for your gifts of wisdom and grace. You are a guide of those who journey by land or sea or air, consoler of the afflicted, and refuge of sinners. I beg you, assist me in all my needs and in all the sufferings of this life, as once you helped the young Tobias on his travels. Because you are the “medicine of God”, I humbly pray you to heal the many infirmities of my soul and the ills that afflict my body. I especially ask of you the favor
(name it) and the great grace of purity to prepare me to be the temple of the Holy Spirit. Amen.
A St. Raphael Website

Episode 1 – Roots of the Faith: Witnesses to Tradition.  A grand overview of Church tradition as passed down to us by the Fathers of the Church…it’s scope and relevance for our lives today! 

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Roots of the Faith – From the Church Fathers to You with Mike Aquilina, makes clear that just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the body of  Christ we know today. Hosted by Kris McGregor

Pick up a copy of Mke’s book.  You’ll find so much more and invaluable references and resoources, as well

Also visit Mike’s “Discerning Hearts” page for more audio downloads and information!

Fr. Samir Khalil Samir is one of the world’s leading experts on Islam.  Bruce and I had the blessing to be able to speak with him about the religious and political tensions between east and west, and in particular between Christianity and Islam.  His thoughtful insight helped us greatly to appreciate the realities that exist between us culturally and what hope there might be for peace and coexistence in the future.

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For more on this subject check out:

 

From the book description:

How was Islam born? What does the Koran represent for Muslims? What relationship has developed between Islam and violence, between Islamic culture and the West? How can a real integration of Islam take place in European societies? What are the conditions for a constructive encounter between Christians and Muslims?

(Vatican Radio) – The Liturgy is the school of prayer where God Himself teaches us to pray. But in order to celebrate the Liturgy well, to really experience the re-enactment of Christ’s Paschal Mystery we must make our hearts God’s Altar and understand that the Liturgy is the action of God and of man, as the Second Vatican Council teaches us. In his latest instalment in his cycle on the School of Prayer, Pope Benedict XVI dedicated his Wednesday audience to prayer and the liturgy. Emer McCarthy reports:

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Below a Vatican Radio translation of the Holy Father’s catechesis:

Dear Brothers and Sisters,
in recent months we have made a journey in the light of the Word of God, to learn to pray in a more authentic way by looking at some great figures in the Old Testament, the Psalms, the Letters of St. Paul and the Book of Revelation, but also looking at unique and fundamental experience of Jesus in his relationship with the Heavenly Father. In fact, only in Christ, is man enabled to unite himself to God with the depth and intimacy of a child before a father who loves him, only in Him can we turn in all truth to God and lovingly call Him “Abba! ! Father. ” Like the Apostles, we too have repeated and we still repeat to Jesus, “Lord, teach us to pray” (Lk 11:1).

In addition, in order to live our personal relationship with God more intensely, we have learned to invoke the Holy Spirit, the first gift of the Risen Christ to believers, because it is he who “comes to the aid of our weakness; for we do not know how to pray as we ought,”(Romans 8:26).

At this point we can ask: how can I allow myself to be formed by the Holy Spirit? What is the school in which he teaches me to pray and helps me in my difficulties to turn to God in the right way? The first school of prayer which we have covered in the last few weeks is the Word of God, Sacred Scripture, Sacred Scripture in permanent dialogue between God and man, an ongoing dialogue in which God reveals Himself ever closer to us. We can better familiarize ourselves with his face, his voice, his being and the man learns to accept and to know God, to talk to God. So in recent weeks, reading Sacred Scripture, we looked for this ongoing dialogue in Scripture to learn how we can enter into contact with God.

There is another precious “space”, another valuable “source” to grow in prayer, a source of living water in close relation with the previous one. I refer to the liturgy, which is a privileged area in which God speaks to each of us, here and now, and awaits our response.

What is the liturgy? If we open the Catechism of the Catholic Church – an always valuable and indispensable aid especially in the Year of Faith, which is about to begin – we read that originally the word “liturgy” means ” service in the name of/on behalf of the people” (No. 1069) . If Christian theology took this word from the Greek world, it did so obviously thinking of the new People of God born from Christ opened his arms on the Cross to unite people in the peace of the one God. “service on behalf of the people ” a people that does not exist by itself, but that has been formed through the Paschal Mystery of Jesus Christ. In fact, the People of God does not exist through ties of blood, territory or nation, but is always born from the work of the Son of God and communion with the Father that He obtains for us.

The Catechism also states that “in Christian tradition (the word” liturgy “) means the participation of the People of God in “the work of God.” Because the people of God as such exists only through the action of God.

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[powerpress] Msgr. Esseff shares some of his insights on an article he is preparing on St. Padre Pio and the Theology of the Body. There’s a fascinating connection that can be made. He begins by offering a detailed sharing of his first encounters with St. Pio and then discusses how his stigmata and gifts relate to our understanding of our relationship with Christ.

[powerpress] Msgr. Esseff remembers his encounters with St. Padre Pio.   He also reflects on the Gospel for this particular Sunday, which places its focus on the suffering, death and rising of Jesus.  That this world is not our “forever” destiny.   We were created for Eternal Life.  Now will it forever in Heaven or will it forever separation from God in Hell.  The central act of Jesus Christ was to suffer, die and rise.  It takes the deepest wounds that we and redeems it.  In today’s world, we will suffer in the Paschal Mystery in order to witness the glory of God to the world.  He shares the compelling story of a boy named Eddie Walsh who is a tremendous witness of the Gospel Truth.

From the NAB  Mk 9:30-37

 Jesus and his disciples left from there and began a journey through Galilee,
but he did not wish anyone to know about it.
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying,
and they were afraid to question him.

They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
They had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in the their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”

 

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving  in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to  serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.   

 

 

To obtain a copy of Msgr. Esseff’s book byvisiting here

 

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of  Love”

 

Saint Padre Pio or St. Pio of Pietrelcina (25 May 1887 – 23 September 1968) was a Capuchin priest from Italy and is venerated as a saint in the Catholic Church. He was popularly known as Padre Pio after his ordination to the priesthood. He became famous after receiving the “Stigmata“. On 16 June 2002, he was canonized a saint by Pope John Paul II. Padre Pio is the Patron saint of Confessors, Catholic Adolescents and Civil Defense Volunteers.

[powerpress]  offered by Msgr. John Esseff

Prayer for Healing

Beloved Padre Pio,
Today I come to add my prayer to the thousands of prayers offered to thee every day by those who love and venerate thee. They ask for cures and healings, earthly and spiritual blessings, and peace for body and mind. And because of thy friendship with the Lord, He heals those thou doth ask to be healed, and forgives those thou forgiveth.

Through thy visible wounds of the Cross, which thou didst bear for fifty years, thou wert chosen in our time to glorify the crucified Jesus. Because the Cross has been replaced by other symbols, please help us to bring it back in our midst, for we acknowledge it is the only true sign of salvation. As we lovingly recall the wounds that pierced thy hands, feet and side, we not only remember the blood thou didst shed in pain, but thy smile, and the invisible halo of sweet-smelling flowers that surrounded thee, the perfume of sanctity.

In thy kindness, please help me with my own special request:

[mention here your petition, making the Sign of the Cross]

Bless me and my loved ones. In the name of the Father, the Son and the Holy Spirit. Amen.

Prayer to Saint Pio

  O God, Thou didst give Saint Pio of Pietrelcina, Capuchin priest, the great privilege of participating in a unique way in the Passion of Thy Son, grant me through his intercession the grace of . .  .  [name your request] which I ardently desire; and above all grant me the grace of living in conformity with the death of Jesus, to arrive at the glory of the resurrection.

Glory be to the Father . . . [three times].

Stay With Me, Lord Prayer
 by Padre Pio

Stay with me, Lord, for it is necessary to have Thee present so that I do not forget Thee. Thou knowest how easily I abandon Thee.

Stay with me, Lord, because I am weak, and I need Thy strength that I may not fall so often.

Stay with me, Lord, for Thou art my light, and without Thee I am in darkness.

Stay with me, Lord, to show me Thy will.

Stay with me, Lord, so that I hear Thy voice and follow Thee.

Stay with me, Lord, for I desire to love Thee very much and to be in Thy company always.

Stay with me, Lord, if Thou wisheth me to be faithful to Thee.

Stay with me, Lord, for as poor as my soul is I want it to be a place of consolation for Thee, a nest of love.

Stay with me, Jesus, for it is getting late and the day is coming to a close, and life passes; death, judgment, eternity approaches. It is necessary to renew my strength, so that I will not stop along the way and for that, I need Thee. It is getting late and death approaches, I fear the darkness, the temptations, the dryness, the cross, the sorrows. O how I need Thee, my Jesus, in this night of exile!

Stay with me tonight, Jesus, in life with all it’s dangers. I need Thee.

Let me recognize Thee as Thy disciples did at the breaking of the bread, so that the Eucharistic Communion be the Light which disperses the darkness, the force which sustains me, the unique joy of my heart.

Stay with me, Lord, because at the hour of my death, I want to remain united to Thee, if not by communion, at least by grace and love.

Stay with me, Jesus, I do not ask for Divine consolation, because I do not merit it, but the gift of Thy Presence, oh yes, I ask this of Thee!

Stay with me, Lord, for it is Thou alone I look for, Thy Love, Thy Grace, Thy Will, Thy Heart, Thy Spirit because I love Thee and ask no other reward but to love Thee more and more.

With a firm love, I will love Thee with all my heart while on earth and continue to love Thee perfectly during all eternity. Amen

Chaplet of St. Padre Pio
(contains medal, Crucifix, and 3 sets of 3 brown beads)]

Oh Jesus, full of grace and charity, victim for sinners, so impelled by Thy love of us that Thou didst will to die on the Cross, I humbly entreat Thee to glorify in Heaven and on earth, the servant of God, Padre Pio of Pietrelcina, who generously participated in Thy sufferings, who loved Thee so much and laboured so faithfully for the glory of Thy heavently Father and for the good of souls.  With confidence, I beseech Thee to grant me, through his intercession, the grace of (mention your intentions) which I ardently desire.

Say 3 Our Father’s, 3 Hail Mary’s and 3 Glorias.

Prayer for St. Padre Pio’s Intercession

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Join Msgr. John Esseff, as he offers this novena in honor of St. Pio

The entire novena can be found on the The St. Pio of Pietrelcina (Padre Pio) Discerning Hearts Page

Day 8

From the writings of St. Pio:

Is it possible that you are never satisfied with yourself?  Jesus loves you with a loving partiality in spite of all your unworthiness.  He sends down a torrent of graces upon you, and yet you complain.  It is about time this ended and you convinced yourself that you are greatly in the Lord’s debt.  Hence, less complaints, more gratitude, and a great deal of thanksgiving.  You ought to ask Our Lord for just one thing: to love Him.  All the rest should be thanksgiving.

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Join Msgr. John Esseff, as he offers this novena in honor of St. Pio

The entire novena can be found on the The St. Pio of Pietrelcina (Padre Pio) Discerning Hearts Page

Day 7

From the writings of St. Pio:

May the Grace and peace of the Holy Spirit always be at the center of your heart.  Place your heart in the open side of the Savior, and unite it with the King of your heart who is within it as on a royal throne, in order that He might receive homage and obedience from all other hearts.  Keep your hearts door open, so that everyone can approach Him and gain an audience at all times.  May the King of all saints also be the King of your heart!

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