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Bible / Scripture Study

He who loves father and mother more than me is not worthy of me

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an excerpt from today’s reflection by Don Schwager:

When Jesus spoke about division he likely had in mind the prophecy of Micah: a man’s enemies are the men of his own household (Micah 7:6). The love of God compels us to choose who will be first in our lives. To place any relationship or anything else above God is a form of idolatry. Jesus challenges his disciples to examine who they love first and foremost. A true disciple loves God above all else and is willing to forsake all for Jesus Christ. Jesus insists that his disciples give him the loyalty which is only due to God, a loyalty which is higher than spouse or kin. It is possible that family and friends can become our enemies, if the thought of them keeps us from doing what we know God wants us to do.

True love for God compels us to express charity towards our neighbor who is created in the image and likeness of God. Jesus declared that any kindness shown and any help given to the people of Christ will not lose its reward. Jesus never refused to give to anyone in need who asked for his help. As his disciples we are called to be kind and generous as he is. Jesus sets before his disciples the one goal in life that is worth any sacrifice and that goal is the will of God which leads to  everlasting life, peace, and joy with God. Does the love of Jesus Christ compel you to put God first in all you do (2 Corinthians 5:14)?

“Lord, no eye has seen, no ear has heard, no heart has conceived the things you have prepared for those who love you. Set us ablaze with the fire of the Holy Spirit, that we may love you in and above all things and so receive the rewards you have promised us through Christ our Lord.” (from A Christian’s Prayer Book)

for the full reflection visit : Daily Reading and Meditation


Fear him who can destroy both soul and body in hell?

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an excerpt from today’s reflection by Don Schwager:

What does fear have to do with the kingdom of God? Fear is a powerful force. It can lead us to panic and flight or it can spur us to faith and action.  The fear of God is the antidote to the fear of losing one’s life. I sought the Lord, and he answered me, and delivered me from all my fears.O fear the Lord, you his saints, for those who fear him have no want! Come, O sons, listen to me, I will teach you the fear of the Lord. (Psalm 34:4,9,11) What is godly fear? It is reverence for the One who made us in love and who sustains us in mercy and kindness. The greatest injury or loss which we can experience is not physical but spiritual – the loss of one’s soul to the power of hell. A healthy fear of God leads to spiritual maturity, wisdom and right judgment and it frees us from the tyranny of sinful pride, cowardice – especially in the face of evil, and spiritual deception. Do you trust in God’s grace and mercy and submit to his word?

When Jesus proclaimed the kingdom of God he met opposition and hostility. He tells his disciples that they must expect the same treatment if they are to live and to proclaim the reign of God. There is both a warning and a privilege in his statement. Just as Jesus had to carry his cross, so the disciples must carry their cross and not try to evade it. To suffer for the faith is to share in the work of Christ. As one hymn states: Lift high the Cross of Christ! Tread where his feet have trod. The Holy Spirit gives us power and grace to live as disciples of Jesus Christ. Do you trust in God’s grace to carry your cross for Jesus’ sake?

“Lord Jesus, it is my joy and privilege to be your disciple. Give me strength and courage to bear any hardship and suffering which may come my way in your service. May I witness to others the joy of the gospel.”

for the full reflection visit : Daily Reading and Meditation


I send you out as sheep in the midst of wolves

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an excerpt from today’s reflection by Don Schwager:

What does Jesus mean when he says his disciples must be sheep in the midst of wolves? The prophet Isaiah foretold a time when wolves and lambs will dwell in peace (Isaiah 11:6 and 65:25). This certainly refers to the second coming of Christ when all will be united under the Lordship of Jesus after he has put down his enemies and established the reign of God over the heavens and the earth. In the meantime, the disciples must expect opposition and persecution from those who oppose the gospel. Jesus never hesitated to tell his disciples what they might expect if they followed him. Here Jesus says to his disciples: This is my task for you at its grimmest and worst; do you accept it? This is not the world’s way of offering a job. After the defeat at Dunkirk, Churchill offered his country blood, toil, sweat, and tears. This is not the message we prefer to hear when the Lord Jesus commissions us in his service. Nonetheless, our privilege is to follow in the footsteps of the Master  who laid down his life for us. Are you willing to accept hardship and suffering in following after the Lord?

“Lord Jesus, help me to patiently and joyfully accept the hardships, adversities, and persecution which come my way in serving you. Strengthen my faith and give me courage that I may not shrink back from doing your will”.

for the full reflection visit : Daily Reading and Meditation


You received without paying, give without paying

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an excerpt from today’s reflection by Don Schwager:

Jesus said to his disciples: Freely you have received, freely give. What they have received from Jesus they must now pass on to others without expecting a favor in return, whether it be in form of a gift or payment. They must show by their attitude that their first interest is in serving God, not receiving material gain. They must serve without guile, full of charity and peace, and simplicity. They must give their full attention to the proclamation of God’s kingdom and not be diverted by other lesser things. They must  travel light – only take what was essential and leave behind whatever would distract them – in order to concentrate on the task of speaking the word of the God. They must do their work, not for what they can get out of it, but for what they can give freely to others, without expecting special privileges or reward.  “Poverty of spirit” frees us from greed and preoccupation with possessions and makes ample room for God’s provision.  The Lord wants his disciples to be dependent on him and not on themselves.

Secondly, Jesus said: the worker deserves his sustenance. Here we see a double-truth: the worker of God must not be overly-concerned with material things, but the people of God must never fail in their duty to give the worker of God what he or she needs to sustain themselves in the Lord’s service. Do you pray for the work of the gospel and do you support it with your material and financial resources? Jesus ends his instructions with a warning: If people reject God’s invitation and refuse his word, then they bring judgment and condemnation on themselves. When God gives us his word there comes with it the great responsibility to respond.  Indifference will not do. We are either for or against God in how we respond to his word. God gives us his word that we may have life – abundant life – in him.  He wills to work in and through each of us for his glory. God shares his word with us and he commissions us to speak it boldly and simply to others. Do you witness the truth and joy of the gospel by word and example to those around you?

“Lord Jesus, may the joy and truth of the gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and your light wherever I go.”

for the full reflection visit : Daily Reading and Meditation


Jesus gave them authority over unclean spirits, to cast them out

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an excerpt from today’s reflection by Don Schwager:

Do you believe in the the life-changing power of the gospel and experience its transforming effect in your life? The core of the gospel message is quite simple: the kingdom (or reign) of God is very near!What is the kingdom of God? It is that society of men and women who know God’s love and mercy, and who willingly obey and honor God as their Lord and King. In the prayer which Jesus gave to his disciples (theLord’s Prayer or Our Father), he taught them to pray for God to reign in their daily lives and in the world around them: May your kingdom come and your will be done on earth as it is in heaven. When Jesus proclaimed the good news of God’s kingdom he also demonstrated the power of the gospel with supernatural signs and wonders. Jesus healed people who suffered physical, emotional, and mental illnesses. He freed people from spiritual bondage to sin and demonic powers. Jesus gave his disciples the same authority he had to heal and set people free from spiritual bondage. The gospel (which literally means “good news”) which Jesus proclaimed is just as relevant today, the kingdom of heaven is at hand. If we believe in Jesus and in the power of the gospel, we will experience freedom, joy, and power to live as his disciples. No one can buy heaven; but if we know the love and mercy of Jesus, then we already possess heaven in our hearts! Do you believe that Jesus can change your life and show you the power of God’s kingdom?

“Lord Jesus, you have chosen me to be your disciple. Take and use what I can offer, however meager it may seem, for the greater glory of your name.”

for the full reflection visit : Daily Reading and Meditation


Mark begins our study of the works of St. Paul by answering 


Who was St. Paul?  What was his background, his beliefs and why was his conversion so important? What did he write?  Where did he travel?  How did he witness to the “Truth”?

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Mark Hart is an author, speaker, director and teacher, Mark’s work both written and spoken, is known across the country and world. While he serves as the Vice President of LIFE TEEN, he is known to tens of thousands simply as the “Bible Geek ®” Mark passionately echoes the gospel to all he encounters. He is as deep as he is funny, and his love for his wife and daughters is second only to his immense love for Jesus Christ.

Visit Mark at www.lifeteen.com


Never was anything like this seen in Israel?

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an excerpt from today’s reflection by Don Schwager:

What help and hope can we give to someone who experiences chronic distress or some incurable disease of mind and body? Spiritual, emotional, and physical suffering often go hand in hand. Jesus was well acquanited with individuals who suffered intolerable affliction – whether physical, emotional, mental, or spiritual. A “dumb demoniac” was brought to Jesus by his friends with the hope that Jesus would set the troubled man free. These neighbors, no doubt, took pity on this man who had a double impediment. He had not only lost his ability to speak, but was also greatly disturbed in mind and spirit. This was no doubt due to the influence of evil spirits who tormented him day and night with thoughts of despair and hopeless abandonment by God. Jesus immediately set him free from the demon who tormented him and restored his ability to speak at the same time. This double miracle brought wonder to the crowds who watched in amazement. “Nothing like this had ever been done before in the land of Israel!” Whenever people approached Jesus with expectant faith, he set them free from whatever afflicted them – whether it be a disease of mind and body, a cripling burden of guilt and sin, a tormenting spirit or uncontrolable fear of harm.

How could Jesus’ miracles cause both scorn and wonder at the same time from those who professed faith in God? Don’t we often encounter the same reaction today, even in ourselves! The crowds looked with awe at the wonderful works which Jesus did, but the religious leaders attributed this same work to the power of the devil. They disbelieved because they refused to recognize Jesus as the Messiah. Their idea of religion was too narrow and closed to accept Jesus as the Anointed One sent by the Father “to set the captives free” (Isaiah 61:1; Matthew 11:5). They were too set in their own ways to change and they were too proud to submit to Jesus. They held too rigidly to the observances of their ritual laws while neglecting the more important duties of love of God and love of neighbor. The people, as a result, were spiritually adrift and hungry for God. Jesus met their need and gave them new faith and hope in God’s saving help. Whenever the gospel is proclaimed God’s kingdom is made manifest and new life and freedom is given to those who respond with faith. The Lord grants freedom to all who turn to him with trust. Do you bring your troubles to the Lord with expectant faith that he can set you free? The Lord invites us to pray that the work of  the gospel may spread throughout the world, so that all may find true joy and freedom in Jesus Christ.

“Lord Jesus, may your kingdom come to all who are oppressed and in darkness. Fill my heart with compassion for all who suffer mentally and physically. Use me to bring the good news of your saving grace and mercy to those around me who need your healing love and forgiveness.”

for the full reflection visit : Daily Reading and Meditation


Why do you think evil in your hearts?

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an excerpt from today’s reflection by Don Schwager:

What cripples the mind and heart and stiffles the healing power of love? Sin and unforgiveness for certain! Sin cripples us more than any physical ailment can. Sin is the work of the kingdom of darkness and it holds us in eternal bondage. There is only one solution and that is the healing, cleansing power of Jesus’ forgiveness. Jesus’ treatment of sinners upset the religious teachers of the day. When a cripple was brought to Jesus because of the faith of his friends, Jesus did the unthinkable. He first forgave the man his sins. The scribes regarded this as blasphemy because they understood that only God had authority to forgive sins and to unbind a man or woman from their burden of guilt. Jesus claimed an authority which only God could rightfully give. Jesus not only proved that his authority came from God, he showed the great power of God’s redeeming love and mercy by healing the cripple of his physical ailment. This man had been crippled not only physically, but spiritually as well. Jesus freed him from his burden of guilt and restored his body as well.

The Lord is every ready to bring us healing of mind, body, and soul. His grace brings us freedom from the power of sin and from bondage to harmful desires and addictions. Do you allow anything to keep you from Jesus’ healing power?

“Lord Jesus, through your merciful love and forgiveness you bring healing and restoration to body, mind, and soul. May your healing power and love touch every area of my life – my innermost thoughts, feelings, attitudes, and memories. Pardon my offences and transform me in the power of your Holy Spirit that I may walk confidently in your truth and goodness.”

 

for the full reflection visit : Daily Reading and Meditation


Episode 5 – Seeking Truth with Sharon Doran, hosted by Bruce McGregor.   Ep 5 – “Do Whatever He Tells You”, the wedding feast at Cana.

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Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion for scripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your every day life.

Episode 5 – The wedding feast of Cana and the intercessory role of Mary.  The significance of the term “woman”.  The “blessed” women of the bible…there’s only two others, besides Mary….the “head-crushers”…a fascinating exploration of the term.

“Seeking Truth” is an in depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to: www.seekingtruth.net


Why are you afraid, O men of little faith?

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an excerpt from today’s reflection by Don Schwager:

What is stronger than fear, even the fear of death?  Scripture gives an answer: “There is no fear in love, but perfect love casts out fear” (1 John 4:18). The Wisdom of Solomon tells us that “love is stronger than death” (Song of Songs 8:6).  Jesus’ sleeping presence on the storm-tossed sea reveals the sleeping faith of his disciples.  They feared for their lives even though their Lord and Master was with them in the boat.  They were asleep to Christ while he was present to them in their hour of need.  The Lord is ever present to us.  And in our time of testing he asks the same question: Why are you afraid?  Have you no faith? Do you recognize the Lord’s presence with you, especially when you meet the storms of adversity, sorrow,  or temptation?  Whenever we encounter trouble, the Lord is there with the same reassuring message: “It is I, do not be afraid”.

“Lord, may I always recognize your abiding presence with me.  And in times of trouble or fear may I find courage and strength to respond as you would. Help me to rely upon you in all circumstances and to trust in your help both in adversity and in temptation”.

for the full reflection visit : Daily Reading and Meditation


Teacher, I will follow you wherever you go

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an excerpt from today’s reflection by Don Schwager:

The Lord Jesus calls each of us personally to follow him as our Lord, Teacher, and Master. He invites us into a personal relationship of love and friendship, trust and commitment.  The love of God frees us from attachments to other things so we can give ourselves freely to God for his glory and for his kingdom. It was love that compelled the Lord Jesus to lay down his life for us. And he calls us in love to give our all for him.

What can keep us from giving our all to God? Fear, self-concern, pre-occupation and attachment to other things. Even spiritual things can get in the way of having God alone as our Treasure if we put them first. Detachment is a necessary step if we want to make the Lord our Treasure and Joy. It frees us to give ourselves without reserve to the Lord and to his service. There is nothing greater we can do with our lives than to place them at the service of the Lord and Master of the universe. We cannot outgive God in generosity. Jesus promises that those who are willing to part with what is most dear to them for his sake “will receive a hundred times as much and will inherit eternal life” (Matthew 19:29). Is there anything holding you back from giving your all to the Lord?

“Take, O Lord, and receive my entire liberty, my memory, my understanding, and my whole will. All that I am and all that I possess you have given me. I surrender it all to you to be disposed of according to your will.  Give me only your love and your grace – with these I will be rich enough and will desire nothing more.” (Prayer of Ignatius Loyola, 1491-1556)

for the full reflection visit : Daily Reading and Meditation


Like a foolish man who built his house upon the sand

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an excerpt from today’s reflection by Don Schwager:

What’s the significance of the story for us? The kind of foundation we build our lives upon will determine whether we can survive the storms and trials of life that are sure to come. Builders usually lay their foundations when the weather and soil conditions are at their best. It takes foresight to know how a foundation will stand up against adverse conditions. Building a house on a flood plain, such as a dry river-bed, is a sure bet for disaster! Jesus prefaced his story with a warning: We may fool one another with our words, but God cannot be deceived. He sees the heart as it truly is – with its motives, intentions, desires, and choices (Psalm 139:2). There is only one way in which a person’s sincerity can be proved, and that is by one’s practice. Fine words can never replace good deeds. Our character is revealed in the choices we make, especially when we must choose between what is true and false, good and evil. Do you cheat on an exam or on your income taxes, especially when it will cost you? Do you lie, or cover-up, when disclosing the truth will cause you pain or embarrassment? A true person is honest and reliable before God, neighbor, and oneself. Such a person’s word can be taken as trustworthy.

What can keep us from falsehood and spiritual disaster? If we make the Lord and his word the rock and foundation of our lives, then nothing can shake us nor keep us from God’s presence and protection. Is the Lord and his word the one sure foundation of your life?

“Lord Jesus, you are the only foundation that can hold us up when trials and disaster threaten us. Give me the wisdom, foresight, and strength of character I need to do what is right and good and to reject whatever is false and contrary to your will. May I be a doer of your word and not a hearer only.”

for the full reflection visit : Daily Reading and Meditation


THE PSALMS: THE BOOK OF PRAYER PAR EXCELLENCE

VATICAN CITY, 22 JUN 2011 (VIS) – Benedict XVI dedicated his catechesis during this morning’s general audience to what he described as “the book of prayer par excellence, the Book of Psalms”. The audience was held in St. Peter’s Square in the presence of 10,000 people.

The 150 Psalms of the Book of Psalms “express all human experience“, said the Pope. “All the truth of the believer comes together in those prayers, which first the People of Israel and later the Church adopted as a special way to mediate their relationship with the one God, and as an adequate response to His having revealed Himself in history“.

“Despite the many forms of expression they contain”, the Psalms “can be divided into two broad categories: … supplication associated with lamentation, and praise. These two dimensions are related, almost indivisible, because supplication is animated by the certainty that God will respond, and this opens the way to praise and thanksgiving; while praise and thanksgiving arise from the experience of salvation received, which presupposes the need for help expressed in the supplication. … Thus, in the prayer of the Psalms, supplication and praise intertwine and fuse together in a single song which celebrates the eternal grace of the Lord as He bows down to our frailty”.

“The Psalms teach us to pray”, the Holy Father explained. “In them, the Word of God becomes the word of prayer. … People who pray the Psalms speak to God with the words of God, addressing Him with the words He Himself taught us. … Through these words it is also possible to know and accept the criteria of His actions, to approach the mystery of His thoughts and His ways, so as to grow and develop in faith and love”.

“By teaching us to pray”, the Pope went on, “the Psalms also teach us that at times of desolation, even in moments of suffering, the presence of God is a source of wonder and consolation. We may weep, plead and seek intercession, … but in the awareness that we are advancing towards the light, where praise will be unending”.

“Equally important and significant are the manner and frequency in which the words of the Psalms appear in the New Testament, where they assume and underline that prophetic significance suggested by the link of the Book of Psalms with the messianic figure of David. In His earthly life the Lord Jesus prayed with the Psalms, and in Him they reach definitive fulfilment and reveal their fullest and deepest meaning. The prayers of the Book of Psalms, with which we speak to God, speak to us of Him, they speak of the Son, image of the invisible God Who fully reveals the Father’s face to us.

Thus Christians, by praying the Psalms, pray to the Father in Christ and with Christ, seeing those songs in a new perspective which has its ultimate interpretation in the Paschal Mystery”.

Having completed his catechesis and delivered greetings in various languages, the Pope recalled the fact that tomorrow is the Feast of Corpus Christi. He invited everyone in Rome, residents and pilgrims alike, to participate in the Mass he will celebrate at 7 p.m. tomorrow in the basilica of St. John Lateran, and in the subsequent procession along Via Merulana to the basilica of St. Mary Major. “I invite you”, he said, “to join this act of profound faith towards the Eucharist, which represents the most precious treasure of the Church and of humankind”.
AG/                                    VIS 20110622 (590)

Published by VIS – Holy See Press Office - Wednesday, June 22, 2011


For the Psalms On-Line

The more extensive translation:

ZE11062202 – 2011-06-22
Permalink: http://www.zenit.org/article-32912?l=english

ON LEARNING TO PRAY WITH THE PSALMS

Addressing Him “With the Words That He Himself Gives Us”

 

VATICAN CITY, JUNE 22, 2011 (Zenit.org).- Here is a translation of the Italian-language catechesis Benedict XVI gave today during the general audience held in St. Peter’s Square. The Pope continued with his series of catecheses on prayer, turning today to a consideration of the Book of Psalms.

* * *

Dear brothers and sisters,

In the preceding catecheses, we paused to consider a number of Old Testament figures who are particularly significant for our reflection on prayer. I spoke about Abraham, who intercedes for the foreign cities; about Jacob, who in his nighttime combat receives a blessing; about Moses, who begs for forgiveness for his people; and about Elijah, who prays for the conversion of Israel. With today’s catechesis, I would like to begin down a new path: Rather than commenting on particular accounts of persons at prayer, we will enter into the “prayerbook” par excellence, the Book of Psalms. In the upcoming catecheses we will read and meditate on a number of the most beautiful psalms which are also dearest to the Church’s tradition of prayer. Today I would like to introduce them by speaking about the Book of Psalms as a whole.

The Psalter presents itself as a “formulary” of prayers, a collection of 150 psalms that the biblical tradition gives to the people of believers in order that they may become their — our prayer — our way of addressing God and of relating to Him. In this book, the whole of human experience with its many facets finds expression, along with the entire range of emotions that accompany man’s existence. In the Psalms, joy and suffering, desire for God and the perception of one’s own unworthiness, delight and the sense of abandonment, trust in God and painful solitude, fullness of life and fear of death are all interwoven and expressed. The believer’s whole reality flows into these prayers, which first the people of Israel and then the Church took up as a privileged meditation on the relationship with the one God, and the fitting response to His self-revelation in history.

As prayer, the Psalms are manifestations of the soul and of faith, in which everyone can recognize himself and in which there is communicated that experience of special closeness to God, to which each man is called. And it is the whole complexity of human existence that converges in the complexity of the different literary forms of the various psalms: hymns, lamentations, individual and collective supplication, songs of thanksgiving, penitential psalms, and other genre that are found in these poetic compositions.

Despite this wide range of expression, two great areas can be identified that synthesize the prayer of the Psalter: petition, which is connected with lament, and praise — two interconnected and almost inseparable dimensions. For petition is animated by the certainty that God will respond, and this opens up to praise and thanksgiving; and praise and thanksgiving flow from the experience of salvation received, which assumes the need for the help expressed by the petition.

In petition, the one who prays laments and describes his situation of distress, of danger, of desolation; or, as in the penitential psalms, he confesses guilt and sin, and asks to be forgiven. He lays bare his neediness before the Lord, in the confidence of being heard, and this implies an acknowledgement of God as good, as desirous of the good, and as the “lover of life” (cf. Wisdom 11:26) who is ready to help, save and forgive. Thus, for example, the Psalmist in Psalm 31 prays: “In thee, O Lord, do I seek refuge; let me never be put to shame [ … ] take me out of the net which is hidden for me, for thou art my refuge (verses 2,5 [1,4]). Therefore, already in the lament something of praise may emerge, announcing itself in the hope of divine intervention, and becoming explicit once divine salvation has become a reality.
In an analogous way — in the psalms of thanksgiving and of praise — in remembering the gift received or in contemplating the greatness of God’s mercy, one recognizes one’s own littleness as well as one’s need for salvation, which is at the foundation of petition. In this way, one confesses to God one’s own condition as a creature, inevitably marked as it is by death, and yet the bearer of a radical desire for life. For this reason, in Psalm 86 the Psalmist exclaims: “I give thanks to thee, o Lord my God, with my whole heart, and I will glorify thy name forever. For great is thy steadfast love toward me; thou hast delivered my soul from the depths of Sheol” (verses 12, 13). In this way, in the prayer of the Psalms, petition and praise are interwoven and blend together into one unique song that celebrates the Lord’s eternal grace that bends down to our frailty.

The book of the Psalter was given to Israel and to the Church precisely in order that the people of believers might be permitted to unite themselves to this song. The Psalms, in fact, teach us to pray. In them, the Word of God becomes the word of prayer — and they are the Psalmists’ inspired words — which also become the word of the one who prays the Psalms. This is the beauty and the special nature of this biblical book: Unlike other prayers we find in sacred Scripture, the prayers contained [in the Book of Psalms] are not inserted into a narrative story which specifies either their meaning or their function. The Psalms are given to the believer precisely as a text of prayer, which has as its one end that of becoming the prayer of the one who takes them up and, with them, addresses himself to God. Since they are the Word of God, he who prays the Psalms speaks to God with the very words that God has given to us; he addresses Him with the words that He Himself gives us. Thus, in praying the Psalms we learn to pray. They are a school of prayer.

Something analogous happens when a child begins to talk; when he learns, that is, to express his feelings, emotions, and needs with words that do not belong to him naturally, but which he learns from his parents and from those who live around him. What the child wants to express is his own personal experience, but the means of expression belong to others; and little by little he appropriates them — the words received from his parents become his words, and through those words he also learns a way of thinking and feeling; he enters into a whole world of concepts, and in this [world] he grows, relates with reality, with men and with God. At last, the language of his parents becomes his language; he speaks with the words received from others, which by now have become his words.

And so it is with the prayer of the Psalms. They are given to us so that we might learn to address ourselves to God, to communicate with Him, to talk to Him about ourselves with His words, to find language for an encounter with Him. And, through those words, it will also be possible to know and to receive the standards of his way of acting, to approach the mystery of his thoughts and of his ways (cf. Isaiah 55:8-9), so as to grow always more in faith and love. As our words are not only words, but also teach us about a real and conceptual world, so also these prayers teach us about the heart of God, for which reason are we able not only to speak with God, but also to learn who God is and — in learning how to speak with Him — we learn what is it to be man, to be ourselves.

In this regard, the title given to the Psaltery by the Jewish tradition appears significant. It is called Tehellim, an Hebraic term that means “songs of praise,” [which comes] from the root word we find in the expression “Halleluiah” — literally: “praise the Lord.” Thus, even though this prayerbook is so multifaceted and complex — with its various literary genre and with its connection between praise and petition – it is ultimately a book of praise, that teaches us to give thanks, to celebrate the greatness of the gift of God, to acknowledge the beauty of His words and to glorify His holy Name.

This is the most fitting response before God’s self-revelation, and the experience of His goodness. By teaching us to pray, the Psalms teach us that, even in the midst of desolation, in suffering, God’s presence remains and is the source of wonder and of consolation; we can cry, beg, intercede, lament, but [we do so] in the knowledge that we are walking toward the light, where praise can be definitive; “in thy light do we see light” (Psalm 36:10 [9]).
But beyond the book’s general title, the Jewish tradition has also given specific titles to many of the psalms, attributing them in great part to King David. A figure of notable human and theological depth, David is a complex personality who passed through the most varied experiences fundamental to life. A young shepherd of his father’s flock — passing through the ups and downs and at times dramatic events of life — he becomes king of Israel, the shepherd of God’s people. Although a man of peace, he fought many wars; an untiring and tenacious seeker of God, yet he betrayed His love, and this is characteristic: He always remained a seeker of God, even though he sinned gravely many times; a humble penitent, he received divine forgiveness, even divine pity, and he accepted a fate marked by suffering. Thus, in all his weakness, David was a king “after God’s own heart” (cf. 1 Samuel 13:14); that is, a passionate man of prayer, a man who knew what it meant to petition and to praise. The connection of the Psalms with this illustrious king of Israel is important, then, for he is a messianic figure, the Lord’s Anointed, in whom the mystery of Christ is in some way foreshadowed.

Just as important and meaningful are the ways and frequency with which the words of the psalms are repeated in the New Testament, taking up and underscoring the prophetic value suggested by the Psalter’s connection with the messianic figure of David. In the Lord Jesus, who during His earthly life prayed with the Psalms, they find their definitive fulfillment and reveal their fullest and most profound meaning. The prayers of the Psalter, with which we speak to God, speak to us of Him, they speak to us of the Son, the image of the invisible God (Colossians 1:15), who fully reveals to us the Face of the Father. The Christian, therefore, in praying the Psalms, prays to the Father in Christ and with Christ, taking up those songs within a new perspective, which finds its ultimate interpretative key in the Paschal mystery. Thus do the horizons of the one who prays open up to unexpected realities — each Psalm acquires a new light in Christ and the Psalter is able to shine in all its infinite richness.

Dearest brothers and sisters, let us take this holy book in hand; let us allow ourselves to be taught by God to address ourselves to Him; let us make the Psalter a guide that helps us and accompanies us daily along the way of prayer. And let us, like Jesus’ disciples, also ask: “Lord, teach us to pray” (Luke 11:1), opening our hearts to receive the Teacher’s prayer, in which all prayers attain their fulfillment. Thus, made sons in the Son, will we be able to speak to God calling Him “Our Father.” Thank you.

[Translation by Diane Montagna]

 


You will know them by their fruits

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an excerpt from today’s reflection by Don Schwager:

What do grapes, thorns, figs, and thistles have to teach us about the kingdom of God? The imagery used by Jesus would have been very familiar to his audience. A certain thornbush had berries which resembled grapes. And a certain thistle had a flower, which at least from a distance, resembled the fig. Isn’t it the same today? What we “hear” might have a resemblance of the truth, but, in fact, when you inspect it closely, it’s actually false. False prophets or teachers abound today as much as they did in biblical times.

What’s the test of a true or false teacher? Jesus connects soundness with good fruit. Something is sound when it is free from defect, decay, or disease and is healthy. Good fruit is the result of sound living – living according to moral truth and upright character. The prophet Isaiah warned against the dangers of falsehood: Woe to those who call evil good and good evil, who put darkness for light and light for darkness (Isaiah 5:20). The fruits of falsehood produce an easy religion which takes the iron out of religion, the cross out of Christianity, and any teaching which eliminates the hard sayings of Jesus, and which push the judgments of God into the background and makes us think lightly of sin.

How do we avoid falsehood in our personal lives? By being true – true to God, his word, and his grace. And that takes character! Those who are true to God know that their strength lies not in themselves but in God who supplies what we need. The fruit of a disciple is marked by faith, hope and love, justice, prudence, fortitude and temperance. Do you seek to cultivate good fruit in your life and reject whatever produces bad fruit?

“Lord Jesus, may I bear good fruit for your sake and reject whatever will produce evil fruit. Help me grow in faith, hope, love, sound judgment, justice, courage, and self control.”

for the full reflection visit : Daily Reading and Meditation


14 years, 2 months ago Posted in: Daily Scripture Reflections, Podcast, The Discerning Hearts Blog 0

Do not throw your pearls before swine

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an excerpt from today’s reflection by Don Schwager:

Why does Jesus contrast pearls and holiness with dogs and swine? Pearls were of very great value and even considered priceless. The same with holiness because God is all-holy and he invites us to share in his holiness which is very precious and priceless as well. The Talmud, a rabbinic commentary on the Jewish Scriptures, has a proverbial saying for something which is inconguous or out of place: an ear-ring in a swine’s snout. Jesus’ expression about “pearls before swine” and “not giving dogs what is holy” is very similar in thought (Matthew 7:6). Jesus’ concern here is not with exclusivity (excluding other people from our love, care, and concern), but with purity – the purity of the faith which has been entrusted to us by an all-holy and all-wise God. The early church referenced this expression with the Eucharist or the Lord’s Table. In the liturgy of the early church, a proclamation was given shortly before communion: Holy things to the holy. The Didache, a first century church manual stated: Let no one eat or drink of your Eucharist except those baptised into the name of the Lord; for, as regards this, the Lord has said, ‘Do not give what is holy to dogs.’ The Lord Jesus invites us to his table, but we must approach worthily.

Jesus summed up the teaching of the Old Testament law and prophets – So whatever you wish that men would do to you, do so to them (Matthew 7:12) – and in the same breath he raised it to a new level of perfection and fulfillment. The law of love requires more than simply avoiding injury or harm to one’s neighbor. Perfect love – a love which is unconditional and which reaches out to all – always seeks the good of others for their sake and gives the best we can offer for their welfare. When we love our neighbors and treat them in the same way we wish to be treated by God and by others, then we fulfill the law and the prophets, namely what God requires of us – loving God with all that we have and are and loving our neighbor as ourselves. How can we love our neighbor selflessly and and show them kindness and concern for their welfare? If we empty our hearts of all unkind and unloving thoughts and sentiments, then there will only be room for kindness, goodness, charity, and mercy. Paul the Apostle reminds us that “God’s love has been poured into our hearts through the Holy Spirit which has been given to us” (Romans 5:5). It is the love of God that fuels our unconditional love for others. Are you ready to let the Holy Spirit transform your life with the purifying fire of God’s love?

“Let me love you, my Lord and my God, and see myself as I really am – a pilgrim in this world, a Christian called to respect and love all whose lives I touch, those in authority over me or those under my authority, my friends and my enemies. Help me to conquer anger with gentleness, greed by generosity, apathy by fervor. Help me to forget myself and reach out towards others.” (Prayer attributed to Clement XI of Rome)

for the full reflection visit : Daily Reading and Meditation