OK, First…Purgatory, it’s a good thing. While no one knows exactly (though various mystics have attempted to convey what they experienced by way of their prayer) what will happen there, we do know that if we end up in Purgatory we should be extremely happy since we are most definitely headed for heaven. No one in Purgatory is sent to hell (Yeah!).

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First Stop in this exploration is to listen to Deacon James Keating of Institute for Priestly Foramtion with one of the best discussions Bruce and I ever had on the Poor Souls and Purgatory.

So what about praying for the Dead and what does the Church say about the Poor Souls?
What is Purgatory?

The Catechism of the Catholic Church defines Purgatory as follows:

1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire: As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come (St. Gregory the Great, Dial. 4,39:PL 77,396; cf. Mt 12:31)..

.
.A “final purification” , hmm, sounds like suffering to me, The kind of interior suffering where we have to deal with the painful results of sin inflicted on us by others, but we also with the pain we have inflicted on others…and boy does that hurt. But in this “final purification” (it means just that…final) final healing occurs…an eternal, forever and forever amen, type of healing so we can be  “happy with God forever in Heaven” (to paraphrase the Baltimore Catechism).

The gift of this life here and now on earth is that we can enter into that “purification” now, so that when that moment comes (which we call…death), we can go right to the “pearly gates” and to heaven OR we can go to Purgatory to get cleaned up for the beatific vision. St. Teresa of Avila exhorts us to (to paraphrase again) “DO IT NOW, DON’T WAIT”. OK, here are accurate quotes:

FROM HOLY SCRIPTURE

There are clear references to Purgatory in both the the Old and the New Testaments. In the Old Testament in 2 Machabees X11 43,46 the Jewish practice of praying for the dead is clearly set out it the following words – ‘It is therefore a holy and wholesome thought to pray for the dead that they may he loosed from their sins.

In the New Testament Our Blessed Lord in Matthew V 26 refers to the prison from which no one is released before his debts are repaid to the last farthing. St. Paul in Cor. 1,3 15 mentions that there are souls who can only be saved ‘yet so as by fire’. It is also stated in Apocalypse XXI, 27 in reference to heaven – ‘There shall in no way enter into it anything defiled”. St. Augustine says that these words clearly indicate that there must be forgiveness of some sins in the world to come, which cannot be in heaven as nothing defiled shall enter therein. Therefore Our Blessed Lord is clearly referring to a place which is neither heaven nor hell and which we call Purgatory.

The learned Protestant, Dr. Jeremy Taylor, writes thus about this matter. ‘We find by the history of the Machabees, that the Jews did pray and make offerings for the dead which appears by other testimonies, and by their form of prayer, still extant, which they used in the captivity. Now it is very considerable that since Our Blessed Saviour did reprove all the evil doctrines of the Scribes and Pharisees, and did argue concerning the dead and the resurrection, yet he spoke no word against this public practice but left it as he found it which he who came to declare to us all the will of His Father, would not have done, if it had not been innocent, pious and full of charity. The practice of it was at first, and was universal; it being plain in TertulIian and St. Cyprian.”

FROM THE FATHERS OF THE CHURCH

“We pray for all among us who are departed believing that this will be the greatest relief for them while the holy and tremendous victim lies present ” – St. Cyril Of Jerusalem

“We make yearly offerings for the dead” – Tertullian

“….. by long punishment for sin to be cleansed a long time by fire and to have purges away all sin by suffering” – St. Cyprian.

‘That you purify me in this life and render me such that 1 may not stand in need of that purging fire” – St. Augustine.

‘No day shall pass you over in silence, no prayer of mine shall ever be closed without remembering you. No night shall pass you over without some vows of my supplications. You shall have share in all my sacrifices. If I forget you (now that you are dead) let my own right hand be forgotten” – St. Ambrose.

St. Chrysostom in his eighth homily on the Phillipians says that to pray for the faithful departed in the Mass was decreed by the Apostles themselves.

St. Clement of Alexandria says that by punishment after death men must expiate every least sin before they can enter heaven.

Origen in many places and Lactantius teach at large that all souls are purged by the punishment of fire before they enter heaven unless they are so pure as not to stand in need of it.

St. Epiphanius, St. Ephrem, St. Athanasius, Eusebius, St. Paulinus all teach the same.

FROM THE GREAT SAINTS

“No tongue can express, no mind can understand, how dreadful is Purgatory…And be assured that the souls have to pay what they owe even to the last farthing. This is God’s decree to satisfy the demands of justice” –St. Catherine of Genoa.

“Purgatory fire will be more intolerable than all the torments that can be felt or conceived in this life” – Venerable Bede.

“A person may say, I am not much concerned how long I remain in Purgatory, provided I may come to eternal life. Let no one reason thus. Purgatory fire will more dreadful than whatever torment can be seen, imagined or endured in this world.” – St. Caesarius of Arles.

‘The same fire torments the damned in hell and the just in Purgatory. The least pain in Purgatory exceeds the greatest in this life.” – St. Thomas Aquinas.

“My God, what soul would be sufficiently just to enter heaven without passing through the avenging flames’ – St. Teresa of Avila.

‘If we were thoroughly convinced of the torments of Purgatory, could we then so easily forget our parents……. if God would permit them to show themselves we would we would see them cast themselves down at our feet “My children”, they would cry out, “have mercy on us! Oh, do not forsake us!’. – St. John Vianney.

Here's some more places you can go if you are still having trouble....

The Burning Truth about Purgatory
How to Explain Purgatory to Protestants (James Akin)
The Roots of Purgatory
Purgatory

Episode 1 -Communion with Christ – Practical Prayer –The most powerful principal of prayer is that God desires us.  Prayer is a response to a presence who has entered our reality. Distractions, an enemy of prayer. Recovering the prophetic consciousness.  The highest fruit of prayer to be someone who is so transparent to God, that  God reveals His acts in our lives…the person has become prayer.

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Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

From the Catechism of the Catholic Church paragraph 2567

God calls man first. Man may forget his Creator or hide far from his face; he may run after idols or accuse the deity of having abandoned him; yet the living and true God tirelessly calls each person to that mysterious encounter known as prayer. In prayer, the faithful God’s initiative of love always comes first; our own first step is always a response. As God gradually reveals himself and reveals man to himself, prayer appears as a reciprocal call, a covenant drama. Through words and actions, this drama engages the heart. It unfolds throughout the whole history of salvation.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Heart of Hope Part 6 – Is there a light at the end of the tunnel?  Am I being punished?  Why do the innocent and faithful suffer?  Behold the wood of the cross. The core of redemptive suffering.

[powerpress = “deacon-james-keating”]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to “Discerning Hearts” and all who listen, his series of programs entitled “The Heart of Hope”.

This extraordinarily popular series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world. 

The “Heart of Hope”  tackles a very tough subject…the gift of suffering in the Christian life.  Deacon Keating guides us well.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

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Heart of Hope Part 5 – The purpose of life,  the suffering of humanity and how it relates to the grace of God.  Emotional Suffering, Purgation,  Christ’s sacrifice on the Cross, and Redemption.

[powerpress = “deacon-james-keating”]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to “Discerning Hearts” and all who listen, his series of programs entitled “The Heart of Hope”.

This extraordinarily popular series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world. 

The “Heart of Hope”  tackles a very tough subject…the gift of suffering in the Christian life.  Deacon Keating guides us well.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Heart of Hope Part 4 – The healing hand of Christ, seeing the will of God, and how we suffer love.  The tale of the two criminals on the cross next to Christ on Gologotha.

[powerpress = “deacon-james-keating”]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to “Discerning Hearts” and all who listen, his series of programs entitled “The Heart of Hope”.

This extraordinarily popular series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world. 

The “Heart of Hope”  tackles a very tough subject…the gift of suffering in the Christian life.  Deacon Keating guides us well.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Heart of Hope Part 2 – The agony of emotional suffering and opportunities for deeper union with Jesus; the reason for pastoral ministry

[powerpress = “deacon-james-keating”]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “The Heart of Hope”.

This extraordinarily popular series explores the work of suffering in the Christian life and how God can use it to transform the heart of the individual and the world. 

The “Heart of Hope”  tackles a very tough subject…the gift of suffering in the Christian life.  Deacon Keating guides us well.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 6 -Baptism:  Born from Above– The child is baptized in the name of the Father, the Son, and the Holy Spirit…what does this mean?  The anointing with Sacred Chrism, the clothing with the baptismal garment, the baptismal candle…all what is the significance of these signs?  The need for discernment. The blessings of the mother, and the father, and the baptized child.

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, Nebraska.

Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.

From the Baptismal Rite for Children:

From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:

‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of
God.’ The Church has always understood these words to mean that children should not
be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimedfor them by their parents and godparents, who represent both the local Church and the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’

 To fulfill the true meaning of the sacrament, children must later be formed in the faith in
which they have been baptized. The foundation of this formation will be the sacrament
itself that they have already received. Christian formation, which is their due, seeks to lead them gradually to learn God’s plan in Christ, so that they may ultimately accept for themselvesthe faith in which they have been baptized.

How can this be accomplished?  What is the role of the parents, the godparents, the minister of baptism, the Church? These and other questions are reflected upon in “Baptism: Born from Above with Deacon James Keating”.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 5 -Baptism:  Born from Above– The renunciation of Satan on the part of parents and godparents and their profession of faith…what does this mean?  What are we called to actually do?

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, Nebraska.

Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.

From the Baptismal Rite for Children:

From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:

‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of
God.’ The Church has always understood these words to mean that children should not
be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimedfor them by their parents and godparents, who represent both the local Church and the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’

 To fulfill the true meaning of the sacrament, children must later be formed in the faith in
which they have been baptized. The foundation of this formation will be the sacrament
itself that they have already received. Christian formation, which is their due, seeks to lead them gradually to learn God’s plan in Christ, so that they may ultimately accept for themselvesthe faith in which they have been baptized.

How can this be accomplished?  What is the role of the parents, the godparents, the minister of baptism, the Church? These and other questions are reflected upon in “Baptism: Born from Above with Deacon James Keating”.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 4 -Baptism:  Born from Above– The adopted child reality and the Sonship of Jesus Christ.  The symbol of water and it’s importance in the rite and in our spiritual lives. The solemn prayer of the celebrant, which, by invoking God and recalling his plan of salvation, blesses the water of baptism or makes reference to its earlier blessing.

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, Nebraska.

Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.

From the Baptismal Rite for Children:

From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:

‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of
God.’ The Church has always understood these words to mean that children should not
be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimedfor them by their parents and godparents, who represent both the local Church and the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’

 To fulfill the true meaning of the sacrament, children must later be formed in the faith in
which they have been baptized. The foundation of this formation will be the sacrament
itself that they have already received. Christian formation, which is their due, seeks to lead them gradually to learn God’s plan in Christ, so that they may ultimately accept for themselvesthe faith in which they have been baptized.

How can this be accomplished?  What is the role of the parents, the godparents, the minister of baptism, the Church? These and other questions are reflected upon in “Baptism: Born from Above with Deacon James Keating”.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 3 -Baptism:  Born from Above– The importance of the community of faith.  Also the relevance and effect of the prayers of exorcism and anointing.

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, Nebraska.

Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.

From the Baptismal Rite for Children:

From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:

‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of
God.’ The Church has always understood these words to mean that children should not
be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimedfor them by their parents and godparents, who represent both the local Church and the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’

 To fulfill the true meaning of the sacrament, children must later be formed in the faith in
which they have been baptized. The foundation of this formation will be the sacrament
itself that they have already received. Christian formation, which is their due, seeks to lead them gradually to learn God’s plan in Christ, so that they may ultimately accept for themselvesthe faith in which they have been baptized.

How can this be accomplished?  What is the role of the parents, the godparents, the minister of baptism, the Church? These and other questions are reflected upon in “Baptism: Born from Above with Deacon James Keating”.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 2 -Baptism:  Born from Above– The importance of the name we are given at baptism.  The role and significance of godparents.

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, Nebraska.

Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.

From the Baptismal Rite for Children:

From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:

‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of
God.’ The Church has always understood these words to mean that children should not
be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimedfor them by their parents and godparents, who represent both the local Church and the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’

 To fulfill the true meaning of the sacrament, children must later be formed in the faith in
which they have been baptized. The foundation of this formation will be the sacrament
itself that they have already received. Christian formation, which is their due, seeks to lead them gradually to learn God’s plan in Christ, so that they may ultimately accept for themselvesthe faith in which they have been baptized.

How can this be accomplished?  What is the role of the parents, the godparents, the minister of baptism, the Church? These and other questions are reflected upon in “Baptism: Born from Above with Deacon James Keating”.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 1 -Baptism:  Born from Above– The significance of Jesus’ baptism.  The ministry of parenthood.  The role of the father.

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, Nebraska.

Deacon Keating takes a careful look at the Baptismal Rite and offers prayerful reflection and insight to help us live out the faith and nurture the domestic church.

From the Baptismal Rite for Children:

From the earliest times, the Church, to which the mission of preaching the Gospel and of baptizing was entrusted, has baptized not only adults but children as well. Our Lord said:

‘Unless a man is reborn in water and the Holy Spirit, he cannot enter the kingdom of
God.’ The Church has always understood these words to mean that children should not
be deprived of baptism, because they are baptized in the faith of the Church, a faith proclaimedfor them by their parents and godparents, who represent both the local Church
and the whole society of saints and believers: ‘The whole Church is the mother of all and the mother of each.’

 To fulfill the true meaning of the sacrament, children must later be formed in the faith in
which they have been baptized. The foundation of this formation will be the sacrament
itself that they have already received. Christian formation, which is their due, seeks to lead
them gradually to learn God’s plan in Christ, so that they may ultimately accept for themselvesthe faith in which they have been baptized.

How can this be accomplished?  What is the role of the parents, the godparents, the minister of baptism, the Church? These and other questions are reflected upon in “Baptism: Born from Above with Deacon James Keating”.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 10-Listening For Truth– Practical ways of living a life of virtue prayer…one way to listen to friends and even enemies to hear the truth God may be wanting to reveal to us.  The wounds that surface in the healing process. The interior healing that can occur and who should help with that process.

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Listening For Truth”.

Listening for Truth leads men and women in a search for a fuller experience of God that begins in prayer, grows in the rediscovery of our spiritual being, and grounds itself in the truth of Jesus Christ. A presentation of the Christian life as an engagement of the whole person — body, mind, and soul — in the challenge of daily living.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 9-Listening For Truth– The supernatural virtues provide for us the gifts to walk and respond to moral truths.  We need to practice the virtues to receive the wisdom of God and to be more deliberate in the love of the good.  The theological, contemplative language is foreign to many, unlike the political language in which the culture swims, and that can affect how we respond to moral questions.  What can we do to listen and respond to Truth?

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Listening For Truth”.

Listening for Truth leads men and women in a search for a fuller experience of God that begins in prayer, grows in the rediscovery of our spiritual being, and grounds itself in the truth of Jesus Christ. A presentation of the Christian life as an engagement of the whole person — body, mind, and soul — in the challenge of daily living.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page

Episode 8-Listening For Truth– When we come upon the Truth, we rest in it our journey is over.  The Lord wants us to rest in Him.  We rest when we receive the truth about what is good for us and what is ethical.  Within us is the mind that can discern truth and receives it and then have that truth confirmed by the indwelling presence of God.  It’s in the still small voice that will confirm, we have to learn how to go inward to hear it.  To properly form conscience we have to 1. Know who we are, 2. Find where we learn about moral truth,  3.  Discern who we go to with our questions.  The fullness of Truth is taught in the Church.

[powerpress]

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Listening For Truth”.

Listening for Truth leads men and women in a search for a fuller experience of God that begins in prayer, grows in the rediscovery of our spiritual being, and grounds itself in the truth of Jesus Christ. A presentation of the Christian life as an engagement of the whole person — body, mind, and soul — in the challenge of daily living.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

Check out Deacon Keating’s “Discerning Heart” page