(Said on Thursdays throughout the year)

First Luminous Mystery – The Baptism of Jesus in the River Jordan
And a voice came from the heavens, saying, “This is my beloved Son, with whom I am well pleased.”
Matthew 3:17

 

The Second Luminous Mystery – The Wedding at Cana, Christ Manifested
Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him.
John 2:11

 

The Third Luminous Mystery – the Proclamation of the Kingdom of God
Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”
Mark 1:15

 

The Fourth Luminous Mystery – The Transfiguration of Jesus
And he was transfigured before them; his face shone like the sun and his clothes became white as light.
Matthew 17:2

 

The Fifth Luminous Mystery – The Last Supper, the Holy Eucharist
While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.” Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins. Matthew 26:26
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You can find the meditative music used in the background here

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First Sorrowful Mystery – Agony of Jesus in the Garden
I Desire True Repentance for My Sins
Think of…
Our Lord Jesus in the garden of Gethsemani, suffering a bitter agony for our sins.
Matthew 26:36

 

Second Sorrowful Mystery – Jesus is Scourged at the Pillar
I Desire a Spirit of Mortification
Think of…
The cruel scourging at the pillar that our Lord suffered; the heavy blows that tore His flesh.
Matthew 27:26

Third Sorrowful Mystery – Jesus is Crowned With Thorns
I Desire Moral Courage.
Think of…The crown of sharp thorns that was forced upon our Lord’s Head and the patience with which He endured the pain for our sins.
Matthew 27:27

Fourth Sorrowful Mystery – Jesus Carries His Cross
I Desire the Virtue of Patience
Think of…
The heavy Cross, so willingly carried by our Lord, and ask Him to help you to carry your crosses without complaint.
Matthew 27:32

Fifth Sorrowful Mystery – The Crucifixion of Jesus
I Desire the Grace of Final Perseverance
Think of…
The love which filled Christ’s Sacred Heart during His three hours’ agony on the Cross, and ask Him to be with you at the hour of death.
Matthew 27:33
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You can find the meditative music used in the background here

(A brief note why I felt the Novena is so important to promote…you can find the text for Day 1 lower in the post)

Click here for the complete text and audio for the Mary, Untier of Knots Novena

“Eve, by her disobedience, tied the knot of disgrace for the human race; whereas Mary, by Her obedience, undid it…For what the virgin Eve had bound fast through unbelief, this did the Virgin Mary set free through faith.” Saint Irenaeus,  in his writings titled Adversus Haereses (Against Heresies).

I once experienced a situation in which I was totally flummoxed in how to proceed; the result was a tremendous piercing of the heart, all very painful and sad.  A large messy misunderstanding arose  and the ability to communicate with the other person involved completely disappeared.  I wasn’t sure how to pray or even what to pray for, and frankly, it just hurt so much I couldn’t think what to do next.  So, like any confused child, I went to my mother for help…our Blessed Mother to be more specific.

As indicated by the great saint above, St. Irenaeus,  the role of Our Lady as the one who “unties” the knots in our lives goes way back to the early years of the Church.  The “knots” of course can be anything that separates us from God and our fellow man.  And in particular those knots that tie up and strangle loving relationships in families and friendships.

The image most closely associated with this devotion was one in the 1700s by an unknown painter.  As you can see in the picture, in her hands is a knotted white ribbon, which, with the aid of the angels, she is peacefully untying.   All of this is done under the watchful gaze of the Holy Spirit.   All the while she is crushing,  under her feet, the head of the serpent who’s body is coiled and knotted.

In her booklet, Dr. Suzel Frem Bourgerie’s writes about the knots each of us suffer. “How they suffocate the soul, beat us down, betray the heart’s joy and even the will to continue living.” She goes on to say: “… The Virgin Mary does not want this to continue anymore in your life. She comes to you today for you to give her all these snarls because she will undo them one by one.”

In the personal situation that I cited above, I found great comfort and peace knowing that our Blessed Mother was  handling everything .  I grew to trust in her loving care for the relationship.  She, in turn, has taught me to totally trust her Son in all things  That was the first knot she needed to untie for me,  now she’s working on the others.

Click here for the complete text and audio for the Mary, Untier of Knots Novena

Sign of the Cross
Act of Contrition

First Day

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Bible reading:

…« and now she will bear a son. You shall call him ‘Jesus’ for he will save his people from their sins.»

( Mathew 1, 21 )

Brief Reflection:

Our Lord Jesus, was born of the flesh and blood of the Holy Virgin Mary, spouse of the Holy Spirit. Jesus,  untied the tongues of the mute, the obstacles to the paralytics, he remove the yoke of the oppressed , and he liberated the sinners with his death. Jesus, through his Death and Resurrection is the Great Untier of Knots of our humanity united to sin. His Mother, first disciple and co re-demptrix, will untie our knots.

( Brief meditation: meditate with one decade of the Holy Rosary: One Our Father, 10 Hail Mary’s, One Glory be and the Prayer to “The Virgin Mary untier of Knots”)

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(Said on Wednesdays, and Sundays throughout the year)

First Glorious Mystery – The Resurrection of Jesus
I Desire a Strong Faith
Think of…Christ’s glorious triumph when, on the third day after His death, He arose from the tomb and for forty days appeared to His Blessed Mother and to His disciples.
John 20:1

 

Second Glorious Mystery – The Ascension of Jesus
I Desire the Virtue of Hope
Think of…
The Ascension of Jesus Christ, forty days after His glorious Resurrection, in the presence of Mary and His disciples.Luke 24:36

 

Third Glorious Mystery – The Descent of the Holy Spirit at Pentecost
I Desire Zeal for the Glory of God
Think of…
The descent of the Holy Spirit upon Mary and the Apostles, under the form of tongues of fire, in fulfillment of Christ’s promise.
Acts 2:1

Fourth Glorious Mystery – The Assumption of Mary into Heaven
I Desire the Grace of a Holy Death
Think of…
The glorious Assumption of Mary into Heaven, when she was united with her Divine Son.

Fifth Glorious Mystery – The Coronation of Mary as Queen of Heaven and Earth
I Desire a Greater Love for the Blessed Virgin Mary
Think of…
The glorious crowning of Mary as Queen of Heaven by her Divine Son, to the great joy of all the Saints.
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You can find the meditative music used in the background here

USCCA29  Chapter 23  Life In Jesus part 4

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 23:

Conscience represents both the more general ability we have as human beings to know what is good and right and the concrete judgments we make in particular situations concerning what we should do or about what we have already done. Moral choices confront us with the decision to follow or depart from reason and the divine law. A good conscience makes judgments that conform to reason and the good that is willed by the Wisdom of God. A good conscience requires lifelong formation. Each baptized follower of Christ is obliged to form his or her conscience according to objective moral standards. The Word of God is a principal tool in the formation of conscience when it is assimilated by study, prayer, and practice. The prudent advice and good example of others support and enlighten our conscience. The authoritative teaching of the Church is an essential element in our conscience formation. Finally, the gifts of the Holy Spirit, combined with regular examination of our conscience, will help us develop a morally sensitive conscience.

United States Conference of Catholic Bishops (USCCB)

The Most Reverend George J. Lucas leads the Archdiocese of Omaha. 

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of  relevant material used in this series.
Also we wish to thank Matt Wilkom  for his vocal talents in this episode.

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USCCA28  Chapter 23  Life In Jesus part 3

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter23:

Conscience represents both the more general ability we have as human beings to know what is good and right and the concrete judgments we make in particular situations concerning what we should do or about what we have already done. Moral choices confront us with the decision to follow or depart from reason and the divine law. A good conscience makes judgments that conform to reason and the good that is willed by the Wisdom of God. A good conscience requires lifelong formation. Each baptized follower of Christ is obliged to form his or her conscience according to objective moral standards. The Word of God is a principal tool in the formation of conscience when it is assimilated by study, prayer, and practice. The prudent advice and good example of others support and enlighten our conscience. The authoritative teaching of the Church is an essential element in our conscience formation. Finally, the gifts of the Holy Spirit, combined with regular examination of our conscience, will help us develop a morally sensitive conscience.

United States Conference of Catholic Bishops (USCCB)

The Most Reverend George J. Lucas leads the Archdiocese of Omaha. 

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of  relevant material used in this series.
Also we wish to thank Matt Wilkom  for his vocal talents in this episode.

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O God,
who by the Immaculate Conception
of the Blessed Virgin Mary,
did prepare a worthy dwelling place for Your Son,
we beseech You that,
as by the foreseen death of this, Your Son,
You did preserve Her from all stain,
so too You would permit us,
purified through Her intercession,
to come unto You.
Through the same Lord Jesus Christ,
Your Son, who lives and reigns with You
in the unity of the Holy Spirit,
God, world without end.

Amen.

O Blessed Virgin Mary,
glory of the Christian people,
joy of the universal Church
and Mother of Our Lord,
speak for us to the Heart of Jesus,
who is your Son and our brother.
O Mary, who by your holy Immaculate Conception
did enter the world free from stain,
in your mercy obtain for us from Jesus
the special favor which we now so earnestly seek…

(State your intention here…)

O Mary of the Immaculate Conception,
Mother of Christ,
you had influence with your Divine Son while upon this earth;
you have the same influence now in heaven.
Pray for us
and obtain for us from him
the granting of my petition if it be the Divine Will.

Amen.

For the complete 9 day novena visit the Discerning Hearts:

The Immaculate Conception Novena page

[powerpress] Msgr. Esseff reflects on the readings given by the Church at this time of the year which brings us the teachings on the end times.   How are we to understand these readings?  What did it mean to the people of the Church 2000 years ago?  What does it mean for us today?  The Gospel and the words of the Jesus having meaning for the entire world today.  For those persecuted today, this message is for you!

Rv 18:1-2, 21-23; 19:1-3, 9a

I, John, saw another angel coming down from heaven,
having great authority,
and the earth became illumined by his splendor.
He cried out in a mighty voice:”Fallen, fallen is Babylon the great.
She has become a haunt for demons.
She is a cage for every unclean spirit,
a cage for every unclean bird,
a cage for every unclean and disgusting beast.”A mighty angel picked up a stone like a huge millstone
and threw it into the sea and said:”With such force will Babylon the great city be thrown down,
and will never be found again.
No melodies of harpists and musicians,
flutists and trumpeters,
will ever be heard in you again.
No craftsmen in any trade
will ever be found in you again.
No sound of the millstone
will ever be heard in you again.
No light from a lamp
will ever be seen in you again.
No voices of bride and groom
will ever be heard in you again.
Because your merchants were the great ones of the world,
all nations were led astray by your magic potion.”

After this I heard what sounded like
the loud voice of a great multitude in heaven, saying:

“Alleluia!
Salvation, glory, and might belong to our God,
for true and just are his judgments.
He has condemned the great harlot
who corrupted the earth with her harlotry.
He has avenged on her the blood of his servants.”

They said a second time:

“Alleluia! Smoke will rise from her forever and ever.”

Then the angel said to me, “Write this:
Blessed are those who have been called
to the wedding feast of the Lamb.”

Gospel Lk 21:20-28

USCCA27  Chapter 23  Life In Jesus part 2

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter23:

The Understanding of Moral Acts

Another important foundation of Christian morality is the understanding of moral acts. Every moral act consists of three elements: the objective act (what we do), the subjective goal or intention (why we do the act), and the concrete situation or circumstances in which we perform the act (where, when, how, with whom, the consequences, etc.). For an individual act to be morally good, the object, or what we are doing, must be objectively good. Some acts, apart from the intention or reason for doing them, are always wrong because they go against a fundamental or basic human good that ought never to be compromised. Direct killing of the innocent, torture, and rape are examples of acts that are always wrong. Such acts are referred to as intrinsically evil acts, meaning that they are wrong in themselves, apart from the reason they are done or the circumstances surrounding them. The goal, end, or intention is the part of the moral act that lies within the person. For this reason, we say that the intention is the subjective element of the moral act. For an act to be morally good, one’s intention must be good. If we are motivated to do something by a bad intention—even something that is objectively good—our action is morally evil. It must also be recognized that a good intention cannot make a bad action (something intrinsically evil) good. We can never do something wrong or evil in order to bring about a good. This is the meaning of the saying, “the end does not justify the means” (cf. CCC, nos. 1749-1761).

United States Conference of Catholic Bishops (USCCB)

The Most Reverend George J. Lucas leads the Archdiocese of Omaha. 

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of  relevant material used in this series.
Also we wish to thank Matt Wilkom  for his vocal talents in this episode.

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Msgr. Esseff continues his reflection on the readings found in the readings of the Church’s liturgy, with a particular emphasis on the Thanksgiving during these turbulent times. We need to remember that He is not a “tinsel” God…He has power which He passes on to us to draw upon. The power comes from PRAYER! Do you believe that? Jesus invites us to enter through the open door…the open door into His Sacred Heart. Have you entered? Like in the parable given by Jesus in the Gospel, what have done with the “golden coins” you have been given?

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USCCA26  Chapter 23  Life In Jesus part 1

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Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter23:

Made in the Image of God

The most basic principle of the Christian moral life is the awareness that every person bears the dignity of being made in the image of God. He has given us an immortal soul and through the gifts of intelligence and reason enables us to understand the order of things established in his creation. God has also given us a free will to seek and love what is true, good, and beautiful. Sadly, because of the Fall, we also suffer the impact of Original Sin, which darkens our minds, weakens our wills, and inclines us to sin. Baptism delivers us from Original Sin but not from its effects—especially the inclination to sin, concupiscence. Within us, then, is both the powerful surge toward the good because we are made in the image of God, and the darker impulses toward evil because of the effects of Original Sin. But we should always remember that Christ’s dying and rising offers us new life in the Spirit, whose saving grace delivers us from sin and heals sin’s damage within us. Thus we speak of the value, dignity, and goal of human life, even with its imperfections and struggles. Human life, as a profound unity of physical and spiritual dimensions, is sacred. It is distinct from all other forms of life, since it alone is imprinted with the very image of its Creator.

United States Conference of Catholic Bishops (USCCB).

The Most Reverend George J. Lucas leads the Archdiocese of Omaha. 

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of  relevant material used in this series.
Also we wish to thank Denise Wharton  for her vocal talents in this episode.

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[powerpress] Msgr. Esseff remembers his encounters with St. Padre Pio.   He also reflects on the Gospel for this particular Sunday, which places its focus on the suffering, death and rising of Jesus.  That this world is not our “forever” destiny.   We were created for Eternal Life.  Now will it forever in Heaven or will it forever separation from God in Hell.  The central act of Jesus Christ was to suffer, die and rise.  It takes the deepest wounds that we and redeems it.  In today’s world, we will suffer in the Paschal Mystery in order to witness the glory of God to the world.  He shares the compelling story of a boy named Eddie Walsh who is a tremendous witness of the Gospel Truth.

From the NAB  Mk 9:30-37

 Jesus and his disciples left from there and began a journey through Galilee,
but he did not wish anyone to know about it.
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying,
and they were afraid to question him.

They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
They had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in the their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”

 

Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton.  He was ordained on May 30th 1953, by the late Bishop William J. Hafey, D.D. at St. Peter’s Cathedral in Scranton, PA.  Msgr. Esseff served a retreat director and confessor to Blessed Mother Teresa.    He continues to offer direction and retreats for the sisters of the missionaries of charity around the world.  Msgr. Esseff encountered St.  Padre Pio,  who would become a spiritual father to him.  He has lived in areas around the world,  serving  in the Pontifical missions, a Catholic organization established by Bl. Pope John Paul II to bring the Good News to the world especially to the poor.  Msgr. Esseff assisted the founders of the Institute for Priestly Formation and continues to serve as a spiritual director for the Institute.  He continues to  serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world.   

To obtain a copy of Msgr. Esseff’s book byvisiting here

Be sure to visit Msgr. Esseff’s website “Building a Kingdom of  Love”

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Join Msgr. John Esseff, as he offers this novena in honor of St. Pio

The entire novena can be found on the The St. Pio of Pietrelcina (Padre Pio) Discerning Hearts Page

Day 8

From the writings of St. Pio:

Is it possible that you are never satisfied with yourself?  Jesus loves you with a loving partiality in spite of all your unworthiness.  He sends down a torrent of graces upon you, and yet you complain.  It is about time this ended and you convinced yourself that you are greatly in the Lord’s debt.  Hence, less complaints, more gratitude, and a great deal of thanksgiving.  You ought to ask Our Lord for just one thing: to love Him.  All the rest should be thanksgiving.

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Join Msgr. John Esseff, as he offers this novena in honor of St. Pio

The entire novena can be found on the The St. Pio of Pietrelcina (Padre Pio) Discerning Hearts Page

Day 7

From the writings of St. Pio:

May the Grace and peace of the Holy Spirit always be at the center of your heart.  Place your heart in the open side of the Savior, and unite it with the King of your heart who is within it as on a royal throne, in order that He might receive homage and obedience from all other hearts.  Keep your hearts door open, so that everyone can approach Him and gain an audience at all times.  May the King of all saints also be the King of your heart!

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Join Msgr. John Esseff, as he offers this novena in honor of St. Pio

The entire novena can be found on the The St. Pio of Pietrelcina (Padre Pio) Discerning Hearts Page

Day 6

From the writings of St. Pio:

In the most Holy Sacrament of the Eucharist, in this sacrament of Love, we have true life, a blessed life, and true sacrament of Love; we have true life, a blessed life, and true happiness.  Because in it we receive not only those graces that perfect us but the very Author of those graces.

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