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The Sunday, Sunday, Sunday Podcast is a reflection on the upcoming Sunday Mass readings presented by LifeTeen.com and hosted by Mark Hart.

Sunday Readings from the USCCB

Reading 1  IS 56:1, 6-7

Responsorial Psalm  PS 67:2-3, 5, 6, 8

Reading 2  ROM 11:13-15, 29-32

Gospel  MT 15:21-28

At that time, Jesus withdrew to the region of Tyre and Sidon.
And behold, a Canaanite woman of that district came and called out,
“Have pity on me, Lord, Son of David!
My daughter is tormented by a demon.”
But Jesus did not say a word in answer to her.
Jesus’ disciples came and asked him,
“Send her away, for she keeps calling out after us.”
He said in reply,
“I was sent only to the lost sheep of the house of Israel.”
But the woman came and did Jesus homage, saying, “Lord, help me.”
He said in reply,
“It is not right to take the food of the children
and throw it to the dogs.”
She said, “Please, Lord, for even the dogs eat the scraps
that fall from the table of their masters.”
Then Jesus said to her in reply,
“O woman, great is your faith!
Let it be done for you as you wish.”
And the woman’s daughter was healed from that hour.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine;

Join Bruce and I as we discuss the Assumption of the Blessed Virgin Mary with the wonderful Fr. Mark Cyza.

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From Pope Benedict XVI 2005 found at vatican.va:

I am also thinking of the Compendium of the Catechism of the Catholic Church that we recently published, in which the Word of God is applied to our lives and the reality of our lives interpreted; it helps us enter into the great “temple” of God’s Word, to learn to love it and, like Mary, to be penetrated by this Word.

Thus, life becomes luminous and we have the basic criterion with which to judge; at the same time, we receive goodness and strength.

Mary is taken up body and soul into the glory of Heaven, and with God and in God she is Queen of Heaven and earth. And is she really so remote from us?

The contrary is true. Precisely because she is with God and in God, she is very close to each one of us.

While she lived on this earth she could only be close to a few people. Being in God, who is close to us, actually, “within” all of us, Mary shares in this closeness of God. Being in God and with God, she is close to each one of us, knows our hearts, can hear our prayers, can help us with her motherly kindness and has been given to us, as the Lord said, precisely as a “mother” to whom we can turn at every moment.

She always listens to us, she is always close to us, and being Mother of the Son, participates in the power of the Son and in his goodness. We can always entrust the whole of our lives to this Mother, who is not far from any one of us.

On this feast day, let us thank the Lord for the gift of the Mother, and let us pray to Mary to help us find the right path every day. Amen.

 

 

The Prayer from Our Humanity – The universal prayer of human beings which flows from the natural law.  Fr. Groeschel discusses the prayer of cultures from ancient times to the present day.  He teaches the perspective of paganism and other religions, and what is the nature of true Christian prayer.

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This program features Fr. Benedict Groeschel teaching and talking about the Catechism and the Bible with an emphasis on prayer. His discussion of prayer is based on the premise that an essential condition of prayer is devotion- the belief that God is listening and cares for us. In “Prayer in the Catechism”, Fr. Groeschel discusses the various kinds of prayer, including a special emphasis on using scripture when praying. The catechism contains basic Christian teaching formatted for learning and understanding. More information about the Catechism of the Catholic Church may be found on the United States Conference of Catholic Bishops website.

Benedict Joseph Groeschel, CFR is a Catholic priest, retreat master, author, psychologist, activist and has hosted several television programs. He was the director of the Office for Spiritual Development for the Catholic Archdiocese of New York as well as associate director of Trinity Retreat and the executive director of The St. Francis House. He was professor of pastoral psychology at St. Joseph’s Seminary in New York and an adjunct professor at the Institute for Psychological Sciences in Arlington, Virginia.

This program is a production of Pauline Media and the Daughters of St. Paul copyright 1997.  For more from Pauline Media visit here

 

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Lord Jesus Christ, You have destroyed the power of death and given the hope of eternal life in body and soul.

You granted your Mother a special place in your glory, and did not allow decay to touch her body.

As we rejoice in the Assumption of Mary, give to us a renewed confidence in the victory of life over death.

You live and reign forever and ever.

Amen

Day 9

O Blessed Mother Assumed into Heaven, after years of heroic martyrdom on earth, we rejoice that you have at last been taken to the throne prepared for you in Heaven by the Holy Trinity.

Lift our hearts with you in the glory of your Assumption above the dreadful touch of sin and impurity.

Teach us how small earth becomes when viewed from heaven. Make us realize that death is the triumphant gate through which we shall pass to your Son and that someday our bodies shall rejoin our souls in the unending bliss of heaven.

From this earth, over which we tread as pilgrims, we look to you for help.

In honor of your Assumption into Heaven we ask for this favor.

(mention your request)

When our hour of death has come, lead us safely to the presence of Jesus to enjoy the vision of God for all eternity together with you.

Pray for us O Queen Assumed into Heaven, that we may be made worthy of the promises of Christ.

Amen.

Join Bruce and I, as we discuss the life of both St. Maximilian Kolbe and St. Teresa Benedicta of the Cross with Fr. James Martin, S.J.

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Just look at his eyes…every picture of St. Maximillan Kolbe has those fiery prophetic eyes.

Fueled with the fires of grace from his great love for and devotion to the Blessed Virgin Mary, St. Maximilian was a missionary extraordinaire.  A publisher who was a leader in the yet to be defined “New Evangelization”.

They say the blood of the martyrs becomes the seed for the Church.  In the case of St. Maximilian, Catholic publishing and broadcasting…all media, would be enriched by his intercession and example.  His courage in speaking out against the horrors of the Nazi regime is what placed him in the death camp; it would be his love for Christ and his neighbor that would lead him to give his life for another.  And that is what earned him the martyr’s crown.

“In order to discourage escapes, Auschwitz had a rule that if a man escaped, ten men would be killed in retaliation. In July 1941 a man from Kolbe’s bunker escaped. The dreadful irony of the story is that the escaped prisoner was later found drowned in a camp latrine, so the terrible reprisals had been exercised without cause. But the remaining men of the bunker were led out.

‘The fugitive has not been found!’ the commandant Karl Fritsch screamed. ‘You will all pay for this. Ten of you will be locked in the starvation bunker without food or water until they die.’ The prisoners trembled in terror. A few days in this bunker without food and water, and a man’s intestines dried up and his brain turned to fire.

The ten were selected, including Franciszek Gajowniczek, imprisoned for helping the Polish Resistance. He couldn’t help a cry of anguish. ‘My poor wife!’ he sobbed. ‘My poor children! What will they do?’ When he uttered this cry of dismay, Maximilian stepped silently forward, took off his cap, and stood before the commandant and said, ‘I am a Catholic priest. Let me take his place. I am old. He has a wife and children.’

Astounded, the icy-faced Nazi commandant asked, ‘What does this Polish pig want?’

Father Kolbe pointed with his hand to the condemned Franciszek Gajowniczek and repeated‘I am a Catholic priest from Poland; I would like to take his place, because he has a wife and children.’

Observers believed in horror that the commandant would be angered and would refuse the request, or would order the death of both men. The commandant remained silent for a moment. What his thoughts were on being confronted by this brave priest we have no idea. Amazingly, however, he acceded to the request. Apparantly the Nazis had more use for a young worker than for an old one, and was happy to make the exchange. Franciszek Gajowniczek was returned to the ranks, and the priest took his place.

Gajowniczek later recalled:

 I could only thank him with my eyes. I was stunned and could hardly grasp what was going on. The immensity of it: I, the condemned, am to live and someone else willingly and voluntarily offers his life for me – a stranger. Is this some dream?

 I was put back into my place without having had time to say anything to Maximilian Kolbe. I was saved. And I owe to him the fact that I could tell you all this. The news quickly spread all round the camp. It was the first and the last time

For that such an incident happened in the whole history of Auschwitz. A long time I felt remorse when I thought of Maximilian. By allowing myself to be saved, I had signed his death warrant. But now, on reflection, I understood that a man like him could not have done otherwise. Perhaps he thought that as a priest his place was beside the condemned men to help them keep hope. In fact he was with them to the last.’‘

A personal testimony about the way Maximilian Kolbe met death is given by Bruno Borgowiec, one of the few Poles who were assigned to render service to the starvation bunker. He told it to his parish priest before he died in 1947:

 ‘The ten condemned to death went through terrible days. From the underground cell in which they were shut up there continually arose the echo of prayers and canticles. The man in-charge of emptying the buckets of urine found them always empty. Thirst drove the prisoners to drink the contents. Since they had grown very weak, prayers were now only whispered. At every inspection, when almost all the others were now lying on the floor, Father Kolbe was seen kneeling or standing in the centre as he looked cheerfully in the face of the SS men.

Father Kolbe never asked for anything and did not complain, rather he encouraged the others, saying that the fugitive might be found and then they would all be freed. One of the SS guards remarked: this priest is really a great man. We have never seen anyone like him ..

Two weeks passed in this way. Meanwhile one after another they died, until only Father Kolbe was left. This the authorities felt was too long. The cell was needed for new victims. So one day they brought in the head of the sick-quarters, a German named Bock, who gave Father Kolbe an injection of carbolic acid in the vein of his left arm. Father Kolbe, with a prayer on his lips, himself gave his arm to the executioner. Unable to watch this I left under the pretext of work to be done. Immediately after the SS men had left I returned to the cell, where I found Father Kolbe leaning in a sitting position against the back wall with his eyes open and his head drooping sideways. His face was calm and radiant ..’

 So it was that Father Maximilian Kolbe was executed on 14 August, 1941 at the age of forty-seven years, a martyr of charity. The death certificate, as always made out with German precision, indicated the hour of death 12.30.

Father Kolbe’s body was removed to the crematorium, and without dignity or ceremony was disposed of, like hundreds of thousands who had gone before him, and hundreds of thousands more who would follow.

The heroism of Father Kolbe went echoing throughAuschwitz. In that desert of hatred he had sown love. A survivor Jozef Stemler later recalled: ‘In the midst of a brutalization of thought, feeling and words such as had never before been known, man indeed became a ravening wolf in his relations with other men. And into this state of affairs came the heroic self-sacrifice of Father Kolbe.’ Another survivor Jerzy Bielecki declared that Father Kolbe’s death was ‘a shock filled with hope, bringing new life and strength … It was like a powerful shaft of light in the darkness of the camp.’

The cell where Father Kolbe died is now a shrine. Maximilian Kolbe was beatified as Confessor by Paul VI in 1970, and canonized as Martyr by Pope John Paul II in 1981.” – from St. Maximillian Kolbe, saint of Auschwitz

 

More from Fr. James Martin can found by clicking here

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Lord Jesus Christ, You have destroyed the power of death and given the hope of eternal life in body and soul.

You granted your Mother a special place in your glory, and did not allow decay to touch her body.

As we rejoice in the Assumption of Mary, give to us a renewed confidence in the victory of
life over death.

You live and reign forever and ever.

Amen

Day 8

Mary, Queen Assumed into Heaven, we rejoice that you are the Queen of Heaven and Earth. You have given your holy fiat to God and became the Mother of our Savior.

Obtain peace and salvation for us through your prayers, for you have given birth to Christ our Lord, the Savior of all mankind.

Intercede for us and bring our petitions before the Throne of God.

(mention your request)

Through your prayers, may our souls be filled with an intense desire to be like you, a humble vessel of the Holy Spirit and a servant of the Almighty God.

Pray for us O Queen Assumed into Heaven, that we may be made worthy of the promises of Christ.

Amen.

[powerpress] An anti-pope who is considered a father of the Church and a saint. God’s great mercy knows no bounds! How does someone who was a self proclaimed pope (and considered the first anti-pope in Church history) become a saint? The story of St. Hippolytus is a fascinating one. A greek-speaking priest who who lived in the late 100’s – early 200’s; his writings on the Eucharistic liturgy are some of the most beautiful of all time. Check him out Mike Aquilina’s great blog The Way of the Fathers

For more audio from Mike’s visit his Discerning Hearts page

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Lord Jesus Christ, You have destroyed the power of death and given the hope of eternal life in body and soul.

You granted your Mother a special place in your glory, and did not allow decay to touch her body.

As we rejoice in the Assumption of Mary, give to us a renewed confidence in the victory of
life over death.

You live and reign forever and ever.

Amen

Day 7

Mary, Queen of every heart, accept all that we are and bind us to Jesus with the bonds of love, that we may be yours forever and may be able to say in all truth:

“I belong to Jesus through Mary”.

Our Mother, Assumed into Heaven and Queen of the Universe, ever-Virgin Mother of God, obtain for us what we ask for if it be for the glory of God and the good of our souls.

(mention your request)

Our Mother, assumed into Heaven, we love you. Give us a greater love for Jesus and for you.

O Queen Assumed into Heaven, pray for us.

Amen.

Episode 1 Salvation Begins Now: Last Things First – What are the “Last Things”?  Death, Purgatory, Heaven, Hell, the Last Judgement, Eternal Life will be explored in this series.  In this episode we begin the discussion on What is death?  What is resurrection? What is the connection between the body and the soul?

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From the Catechism of the Catholic Church:

994 But there is more. Jesus links faith in the resurrection to his own person: “I am the Resurrection and the life.”⁵⁴⁴ It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood.⁵⁴⁵ Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life,⁵⁴⁶ announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the “sign of Jonah,”⁵⁴⁷ the sign of the temple: he announces that he will be put to death but rise thereafter on the third day.⁵⁴⁸

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha.

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here Don’t forget to pickup a copy of “Communion with Christ” , it is one of the best audio sets on prayer…ever!

 

Check out Deacon Keating’s “Discerning Heart” page

Dr. Matthew Bunson discusses the life, times and teachings of St. Anslem pt 2

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• Born: 1033, Aosta, Italy
• Died: April 21, 1109, Canterbury, United Kingdom
• Full name: Anselmo d’Aosta
• Books: Proslogion, More

Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.

His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis. His also the editor of OSV’s “The Catholic Answer” magazine.

Join Bruce and I as we learn more about the life of St. Jane de Chantal from Teresa Monaghen, of the Pro Sanctity Movement.

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Jane Frances was born in Dijon, France, February 28, 1572.   Her life story is fascinating.  She married Christopher, baron of Chantal, at the age of 20. They were deeply in love with each other. Together they would have six children (three died shortly after they were born).  Christopher’s accidental death sent Jane into a deep depression.  She was only 28 at the time.  But her faith, helped heal her broken heart (and survive her crazy relatives).

It was said that her first spiritual director was really rigid and not a great fit at all for Jane.  But after hearing Fr. Francis de Sales preach one day, she sought him out for direction.  Their meeting and subsequent spiritual relationship would change both their lives, and touch  many other lives for generations to come.  Jane, under the direction of Francis de Sales, founded the Order of the Visitation of Holy Mary.  St. Jane died on this date in 1641 at the age 69.  Check out more on her life here.

Any one out there seeking a good and spirit-filled spiritual director, ask St. Jane Francis de Chantal to pray with you.  She knows what your are going through!

 

 

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Lord Jesus Christ, You have destroyed the power of death and given the hope of eternal life in body and soul.

You granted your Mother a special place in your glory, and did not allow decay to touch her body.

As we rejoice in the Assumption of Mary, give to us a renewed confidence in the victory of
life over death.

You live and reign forever and ever.

Amen

 

Day 6

Mary, our dear Mother and mighty Queen, take and receive our poor hearts with all their freedom and desires, all the love and all the virtues and graces with which they may be adorned.

All we are and all we might be, all we have and hold in the order of nature as well as of grace, we have received from God through your loving intercession.

Help us dear Mother to surrender to God all that we have including our petitions.

(mention your request)

Our Lady and Queen, into your gentle hands, we entrust all, that it may be returned to its noble origin.

O Queen Assumed into Heaven, pray for us.

Amen.

Episode 6  Praying with Scripture: Christian Contemplation and Mediation in the Ignatian tradition w/Fr. Timothy Gallagher

Fr. Gallagher continues to discuss the differences and benefits of meditation and contemplation – the cornerstones of Ignatius of Loyola’s spiritual practice.

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For other episodes in the series visit The Discerning Hearts “Praying with Scripture” page

Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius.  Fr. Gallagher is featured on the EWTN series “Living the Discerning Life:  The Spiritual Teachings of St. Ignatius of Loyola”.

For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit  his  website:   frtimothygallagher.org

 For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page

 

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Enter into the life story 0f St. Clare’s life by listening to one of the best storytellers we know…Sr. Joan Mueller.  She is enthralling!!!

St. Clare of Assisi,  cofoundress of the Order of Poor Ladies, or Clares, was the first Abbess of San Damiano; born at Assisi, 16 July, 1194; died there 11 August, 1253.

 

One of the best DVD’s we  have ever seen on the life of Clare and Francis is (and we’ve seen them all) the newest distributed by Ignatius Press. Clare is portrayed as a woman in love with Christ, not a starry-eyed hippy pining over Francis.  And she gets equal time…finally. This film is perfect!

If you ‘d like to see her life summed up in a quick read try here.
–

A personal reflection reflection on St. Clare by Kris McGregor:

In 2007, I had a chance to visit Assisi…I just wanted to be near St. Clare.  I didn’t plan it, but my hotel ended up being right across the street from St. Clare’s Basilica (it seems wrong to call it a street, it’s width is so small).  Really early one morning, I just couldn’t sleep so I got up and began walking around outside of the Basilica.  No one was out, all the shops closed, the sun was just coming up.  On a whim I thought I would see if the doors of the church were open (thinking to myself  of course they wouldn’t be), but to my surprise they opened.  So I entered.  No one was around.  I saw steps leading down to a lower level.  I stepped over the rope blocking the entrance (boorish American that I am) and walked down.  The path led down to an area that had a display of relics, like clothing and other items (I assumed they were Clare’s) and then I turned around and saw something incredible…the crypt of St. Clare.  It stopped me in my tracks, so much so that I had to remind myself to breath again.  I quietly walked over to the enclosure grates that blocked off getting any closer.  I knelt down, and I just started to weep…I just couldn’t help it.  It was so quiet, it was such a gift.  I began to pray. I brought to St. Clare all the petitions I held so deeply in my heart.  And when that was done, silence filled the space. After about 10 minutes, out of nowhere, I could here the sound of the Poor Clare Sisters in the distance chanting their morning prayers.  I knelt at that spot, for a good 30 minutes or so, all alone with St. Clare.  I then got up, praised God for this special moment and left the basilica.  She’s been with me, in a special way, ever since.  St. Clare, pray for us.

     

Chilling and very sobering is the story communicated in “The Global War on Christians: Dispatches from the Front Lines of Anti-Christian Persecution” written by veteran Vatican reporter John L. Allen, Jr.   It is a wake up call for Christians in the West,  who for the most part enjoy a relatively safe existence compared to our brothers and sisters in the faith who live in an incredibly dangerous world.  John Allen chronicles with exhaustive statistics, from numerous countries, the scope of “martyrdom” and persecution that exists for the 21st century Christian. Imprisoned, harassed, attacked, and killed because of their faithful expression of Christianity, Christians  around the world are targets.  He exposes many  of the myths surrounding the issue such as  “It’s all about Islam”, “No one saw it coming”, “It’s only persecution if the motives are religious” and more.  Why are we not hearing about this in the secular media, but more importantly, why are we not hearing about this in our own churches?  The end to the deafening silence must come now.  An important work not to be missed.

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You can find the book here

From the book description:

From Iraq and Egypt to Sudan and Nigeria, from Indonesia to the Indian subcontinent, Christians in the early 21st century are the world’s most persecuted religious group. According to the secular International Society for Human Rights, 80 percent of violations of religious freedom in the world today are directed against Christians. In effect, our era is witnessing the rise of a new generation of martyrs. Underlying the global war on Christians is the demographic reality that more than two-thirds of the world’s 2.3 billion Christians now live outside the West, often as a beleaguered minority up against a hostile majority– whether it’s Islamic fundamentalism in the Middle East and parts of Africa and Asia, Hindu radicalism in India, or state-imposed atheism in China and North Korea. In Europe and North America, Christians face political and legal challenges to religious freedom. Allen exposes the deadly threats and offers investigative insight into what is and can be done to stop these atrocities.