Site Type
Featured
Fonts
Skins
How can the Crusades be considered “glorious”? That was the first question that popped up in my mind when I saw “The Glory of the Crusades” come across my desk.  
As I found myself caught up in the history unfolding inside the pages of this incredible book, I found that author Steve Weidenkopf approached this subject in an incredibly balanced, engaging and thoughtful way. By far one of the best books I have ever read on the subject. Steve is a lecturer of Church History at the Notre Dame Graduate School of Christendom College and the creator and author of Epic: A Journey through Church History, an adult faith-formation program on the 2,000-year history of the Church. Meticulous researched (just check out the end notes), with little hint of any political agenda, Steve lets history stand on its own solid clear footing. Thank you Catholic Answers for this outstanding book!
[powerpress]
You can find the book here
The Glory of the Crusades is valuable not only as history but also as a scholarly debunking of centuries of Protestant and Enlightenment distortion of the facts about the West s struggles against militant Islam. –Rev. C. John McCloskey Research fellow, Faith and Reason Institute
This excellent book employs decades of scholarly research to show average readers what medieval historians have long known that popular culture s image of the Crusades has nothing at all to do with the events themselves. Catholics who cringe at the mention of the Crusades will find in this work a surprising and inspiring story of faith. –Thomas F. Madden Director, Center for Medieval and Renaissance Studies, Saint Louis University
This entry was posted on Monday, February 9th, 2015 at 4:12 pm
You can follow any responses to this entry through the RSS 2.0 feed.
I love “The Genesis of Science:Â How the Christian Middle Ages Launched the Scientific Revolution”! 
James Hannam has written a fascinating study of the Christian Middle Ages and its foundational importance to the science of our day. He’s brought back the important contributions of half-forgotten thinkers. James demonstrates how they were brought to such a state because of the political agendas of the last 500 years. Why is this important? Because it has everything to do with fundamental Truth, and what is ordered in the Universe. And at the heart, it is faith in God which drives science and it’s healthy functioning in society and culture. It was, and should be today, rooted in the Christian understanding of faith, reason, philosophy, theology and all the other things that round out the wholeness of the human person and the created world. Fascinating stuff indeed!
Be sure to visit James’ website.
Click here to pick up a copy of the book
[powerpress]
Tags: catholic, catholic podcast, catholic prayer, cathollc spirituality
This entry was posted on Sunday, November 16th, 2014 at 7:11 pm
You can follow any responses to this entry through the RSS 2.0 feed.
We will be praying with and learning from Blessed John Henry Newman for many, many years to come. 
Joseph Pearce has been a wonderful student, as well as instructor of (or should I say “illuminator of”) the life and work of  this great man, John Henry Newman, and who is now a bona fide memeber of the Cloud of Witnesses. It’s ALWAYS a joy to talk with Joseph, but it was really fantastic to speak with him in particular about Blessed John Henry Newman and the new books released by Ignatius Press to help us grow in our awareness of him!
[powerpress]
Tags: Blessed John Henry Newman, catholic, catholic podcast, catholic prayer, cathollc spirituality, ignatius press, john henry newman, joseph pearce, work
This entry was posted on Thursday, October 9th, 2014 at 10:49 am
You can follow any responses to this entry through the RSS 2.0 feed.
[powerpress] An anti-pope who is considered a father of the Church and a saint. God’s great 
mercy knows no bounds! How does someone who was a self proclaimed pope (and considered the first 
anti-pope in Church history) become a saint? The story of St. Hippolytus is a fascinating one. A greek-speaking priest who who lived in the late 100’s – early 200’s; his writings on the Eucharistic liturgy are some of the most beautiful of all time. Check him out Mike Aquilina’s great blog The Way of the Fathers
For more audio from Mike’s visit his Discerning Hearts page
Tags: catholic, catholic podcast, catholic prayer, cathollc spirituality, Church, father, fathers of the church, mercy, mike aquilina, osv, st. paul center for biblical theology
This entry was posted on Wednesday, August 13th, 2014 at 11:43 am
You can follow any responses to this entry through the RSS 2.0 feed.
Dr. Matthew Bunson discusses the life, times and teachings of St. Anslem pt 2
[powerpress]
- Born: 1033, Aosta, Italy
- Died: April 21, 1109, Canterbury, United Kingdom
- Full name:Â Anselmo d’Aosta
- Books: Proslogion, More
From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2009
Anselm immediately became involved in a strenuous struggle for the Church’s freedom, valiantly supporting the independence of the spiritual power from the temporal. Anselm defended the Church from undue interference by political authorities, especially King William Rufus and Henry I, finding encouragement and support in the Roman Pontiff to whom he always showed courageous and cordial adherence. In 1103, this fidelity even cost him the bitterness of exile from his See of Canterbury. Moreover, it was only in 1106, when King Henry I renounced his right to the conferral of ecclesiastical offices, as well as to the collection of taxes and the confiscation of Church properties, that Anselm could return to England, where he was festively welcomed by the clergy and the people. Thus the long battle he had fought with the weapons of perseverance, pride and goodness ended happily. This holy Archbishop, who roused such deep admiration around him wherever he went, dedicated the last years of his life to the moral formation of the clergy and to intellectual research into theological topics. He died on 21 April 1109, accompanied by the words of the Gospel proclaimed in Holy Mass on that day: “You are those who have continued with me in my trials; as my Father appointed a kingdom for me, so do I appoint for you that you may eat and drink at my table in my kingdom…” (Lk 22: 28-30). So it was that the dream of the mysterious banquet he had had as a small boy, at the very beginning of his spiritual journey, found fulfilment.
Jesus, who had invited him to sit at his table, welcomed Anselm upon his death into the eternal Kingdom of the Father.
“I pray, O God, to know you, to love you, that I may rejoice in you. And if I cannot attain to full joy in this life may I at least advance from day to day, until that joy shall come to the full” (Proslogion, chapter 14). This prayer enables us to understand the mystical soul of this great Saint of the Middle Ages, the founder of scholastic theology, to whom Christian tradition has given the title: “Magnificent Doctor”, because he fostered an intense desire to deepen his knowledge of the divine Mysteries but in the full awareness that the quest for God is never ending, at least on this earth. The clarity and logical rigour of his thought always aimed at “raising the mind to contemplation of God” (ibid., Proemium). He states clearly that whoever intends to study theology cannot rely on his intelligence alone but must cultivate at the same time a profound experience of faith. The theologian’s activity, according to St Anselm, thus develops in three stages: faith, a gift God freely offers, to be received with humility; experience, which consists in incarnating God’s word in one’s own daily life; and therefore true knowledge, which is never the fruit of ascetic reasoning but rather of contemplative intuition. In this regard his famous words remain more useful than ever, even today, for healthy theological research and for anyone who wishes to deepen his knowledge of the truths of faith: “I do not endeavour, O Lord, to penetrate your sublimity, for in no wise do I compare my understanding with that; but I long to understand in some degree your truth, which my heart believes and loves. For I do not seek to understand that I may believe, but I believe in order to understand. For this also I believe, that unless I believed, I should not understand” (ibid., 1).
Dear brothers and sisters, may the love of the truth and the constant thirst for God that marked St Anselm’s entire existence be an incentive to every Christian to seek tirelessly an ever more intimate union with Christ, the Way, the Truth and the Life. In addition, may the zeal full of courage that distinguished his pastoral action and occasionally brought him misunderstanding, sorrow and even exile be an encouragement for Pastors, for consecrated people and for all the faithful to love Christ’s Church, to pray, to work and to suffer for her, without ever abandoning or betraying her. May the Virgin Mother of God, for whom St Anselm had a tender, filial devotion, obtain this grace for us. “Mary, it is you whom my heart yearns to love”, St Anselm wrote, “it is you whom my tongue ardently desires to praise”.
For more visit Vatican.va
Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.
His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis. His also the editor of OSV’s “The Catholic Answer” magazine.
Tags: catholic, catholic podcast, catholic prayer, cathollc spirituality
This entry was posted on Tuesday, August 12th, 2014 at 10:47 am
You can follow any responses to this entry through the RSS 2.0 feed.
[powerpress]There’s nobody I enjoy spending Ash Wednesday with more than Mike Aquilina. Mike 
offers us rich insights on the practice of prayer, fasting and almsgiving from the perspective of the early church. He also helps us to see how we can concretely live out all three and further enrich our spiritual lives and help those around us to see Christ more fully in us and the Church. We like Mike! He’s awesome!
Be sure to visit Mike’s Discerning Hearts page for more from Mike.
Tags: mike aquilina, rich insights, the early Church
This entry was posted on Tuesday, March 4th, 2014 at 3:49 pm
You can follow any responses to this entry through the RSS 2.0 feed.
Dr. Matthew Bunson discusses the life, times and teachings of St. Jerome
[powerpress]
Jerome
-Â Letters
-Â The Perpetual Virginity of Blessed Mary
-Â To Pammachius Against John of Jerusalem
-Â The Dialogue Against the Luciferians
-Â The Life of Malchus, the Captive Monk
-Â The Life of S. Hilarion
-Â The Life of Paulus the First Hermit
-Â Against Jovinianus
-Â Against Vigilantius
-Â Against the Pelagians
-Â Prefaces
-Â De Viris Illustribus (Illustrious Men)
-Â Apology for himself against the Books of Rufinus
Jerome was born into a Christian family in about 347 A.D. in Stridon. He was given a good education and was even sent to Rome to fine-tune his studies. As a young man he was attracted by the worldly life (cf. Ep 22, 7), but his desire for and interest in the Christian religion prevailed.
He received Baptism in about 366 and opted for the ascetic life. He went to Aquileia and joined a group of fervent Christians that had formed around Bishop Valerian and which he described as almost “a choir of blesseds” (Chron. ad ann. 374). He then left for the East and lived as a hermit in the Desert of Chalcis, south of Aleppo (Ep 14, 10), devoting himself assiduously to study. He perfected his knowledge of Greek, began learning Hebrew (cf. Ep 125, 12), and transcribed codices and Patristic writings (cf. Ep 5, 2). Meditation, solitude and contact with the Word of God helped his Christian sensibility to mature. He bitterly regretted the indiscretions of his youth (cf. Ep. 22, 7) and was keenly aware of the contrast between the pagan mentality and the Christian life: a contrast made famous by the dramatic and lively “vision” – of which he has left us an account – in which it seemed to him that he was being scourged before God because he was “Ciceronian rather than Christian” (cf. Ep. 22, 30).In 382 he moved to Rome: here, acquainted with his fame as an ascetic and his ability as a scholar, Pope Damasus engaged him as secretary and counsellor; the Pope encouraged him, for pastoral and cultural reasons, to embark on a new Latin translation of the Biblical texts. Several members of the Roman aristocracy, especially noblewomen such as Paula, Marcella, Asella, Lea and others, desirous of committing themselves to the way of Christian perfection and of deepening their knowledge of the Word of God, chose him as their spiritual guide and teacher in the methodical approach to the sacred texts. These noblewomen also learned Greek and Hebrew.
After the death of Pope Damasus, Jerome left Rome in 385 and went on pilgrimage, first to the Holy Land, a silent witness of Christ’s earthly life, and then to Egypt, the favourite country of numerous monks (cf. Contra Rufinum, 3, 22; Ep. 108, 6-14). In 386 he stopped in Bethlehem, where male and female monasteries were built through the generosity of the noblewoman, Paula, as well as a hospice for pilgrims bound for the Holy Land, “remembering Mary and Joseph who had found no room there” (Ep. 108, 14).
He stayed in Bethlehem until he died, continuing to do a prodigious amount of work: he commented on the Word of God; he defended the faith, vigorously opposing various heresies; he urged the monks on to perfection; he taught classical and Christian culture to young students; he welcomed with a pastor’s heart pilgrims who were visiting the Holy Land. He died in his cell close to the Grotto of the Nativity on 30 September 419-420.
Jerome’s literary studies and vast erudition enabled him to revise and translate many biblical texts: an invaluable undertaking for the Latin Church and for Western culture. On the basis of the original Greek and Hebrew texts, and thanks to the comparison with previous versions, he revised the four Gospels in Latin, then the Psalter and a large part of the Old Testament. Taking into account the original Hebrew and Greek texts of the Septuagint, the classical Greek version of the Old Testament that dates back to pre-Christian times, as well as the earlier Latin versions, Jerome was able, with the assistance later of other collaborators, to produce a better translation: this constitutes the so-called “Vulgate”, the “official” text of the Latin Church which was recognized as such by the Council of Trent and which, after the recent revision, continues to be the “official” Latin text of the Church. It is interesting to point out the criteria which the great biblicist abided by in his work as a translator. He himself reveals them when he says that he respects even the order of the words of the Sacred Scriptures, for in them, he says, “the order of the words is also a mystery” (Ep. 57, 5), that is, a revelation. Furthermore, he reaffirms the need to refer to the original texts: “Should an argument on the New Testament arise between Latins because of interpretations of the manuscripts that fail to agree, let us turn to the original, that is, to the Greek text in which the New Testament was written. “Likewise, with regard to the Old Testament, if there are divergences between the Greek and Latin texts we should have recourse to the original Hebrew text; thus, we shall be able to find in the streams all that flows from the source” (Ep. 106, 2). Jerome also commented on many biblical texts. For him the commentaries had to offer multiple opinions “so that the shrewd reader, after reading the different explanations and hearing many opinions – to be accepted or rejected – may judge which is the most reliable, and, like an expert moneychanger, may reject the false coin” (Contra Rufinum 1, 16).
Jerome refuted with energy and liveliness the heretics who contested the tradition and faith of the Church. He also demonstrated the importance and validity of Christian literature, which had by then become a real culture that deserved to be compared with classical literature: he did so by composing his De Viris Illustribus, a work in which Jerome presents the biographies of more than a hundred Christian authors. Further, he wrote biographies of monks, comparing among other things their spiritual itineraries as well as monastic ideal. In addition, he translated various works by Greek authors. Lastly, in the important Epistulae, a masterpiece of Latin literature, Jerome emerges with the profile of a man of culture, an ascetic and a guide of souls.
What can we learn from St Jerome? It seems to me, this above all; to love the Word of God in Sacred Scripture. St Jerome said: “Ignorance of the Scriptures is ignorance of Christ”. It is therefore important that every Christian live in contact and in personal dialogue with the Word of God given to us in Sacred Scripture. This dialogue with Scripture must always have two dimensions: on the one hand, it must be a truly personal dialogue because God speaks with each one of us through Sacred Scripture and it has a message for each one. We must not read Sacred Scripture as a word of the past but as the Word of God that is also addressed to us, and we must try to understand what it is that the Lord wants to tell us. However, to avoid falling into individualism, we must bear in mind that the Word of God has been given to us precisely in order to build communion and to join forces in the truth on our journey towards God. Thus, although it is always a personal Word, it is also a Word that builds community, that builds the Church. We must therefore read it in communion with the living Church. The privileged place for reading and listening to the Word of God is the liturgy, in which, celebrating the Word and making Christ’s Body present in the Sacrament, we actualize the Word in our lives and make it present among us. We must never forget that the Word of God transcends time. Human opinions come and go. What is very modern today will be very antiquated tomorrow. On the other hand, the Word of God is the Word of eternal life, it bears within it eternity and is valid for ever. By carrying the Word of God within us, we therefore carry within us eternity, eternal life.
I thus conclude with a word St Jerome once addressed to St Paulinus of Nola. In it the great exegete expressed this very reality, that is, in the Word of God we receive eternity, eternal life. St Jerome said: “Seek to learn on earth those truths which will remain ever valid in Heaven” (Ep. 53, 10).
For more visit Vatican.va
Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.
His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis. His also the editor of OSV’s “The Catholic Answer” magazine.
Tags: catholic, catholic podcast, catholic prayer, cathollc spirituality, Church, matthew bunson, sacred scripture, St Jerome
This entry was posted on Monday, November 25th, 2013 at 9:53 am
You can follow any responses to this entry through the RSS 2.0 feed.
CW5Â All Hallow’s Eve (Halloween)
The 
Great Cloud of Witnesses: Guides for Prayer with Fr. Mark Cyza
[powerpress]
Fr. Mark Cyza discusses the origins of All Hallow’s Eve and it’s development into the secular celebration known as “Halloween”. How should celebrate this time and what should our prayer reflect?
Resources:
Tags: cloud of witnesses, Halloween, Mark Cyza
This entry was posted on Thursday, October 31st, 2013 at 10:44 am
You can follow any responses to this entry through the RSS 2.0 feed.
Dr. Matthew Bunson discusses the life, times and teachings of St. Gregory of Nazianzus
[powerpress]
It was because of these orations that Gregory acquired the nickname: “The Theologian”.
This is what he is called in the Orthodox Church: the “Theologian”. And this is because to his way of thinking theology was not merely human reflection or even less, only a fruit of complicated speculation, but rather sprang from a life of prayer and holiness, from a persevering dialogue with God. And in this very way he causes the reality of God, the mystery of the Trinity, to appear to our reason.
In the silence of contemplation, interspersed with wonder at the marvels of the mystery revealed, his soul was
engrossed in beauty and divine glory.
While Gregory was taking part in the Second Ecumenical Council in 381, he was elected Bishop of Constantinople and presided over the Council; but he was challenged straightaway by strong opposition, to the point that the situation became untenable. These hostilities must have been unbearable to such a sensitive soul.
What Gregory had previously lamented with heartfelt words was repeated: “We have divided Christ, we who so loved God and Christ! We have lied to one another because of the Truth, we have harboured sentiments of hatred because of Love, we are separated from one another” (Orationes 6: 3; SC 405: 128).
Thus, in a tense atmosphere, the time came for him to resign.
In the packed cathedral, Gregory delivered a farewell discourse of great effectiveness and dignity (cf. Orationes 42; SC 384: 48-114). He ended his heartrending speech with these words: “Farewell, great city, beloved by Christ…. My children, I beg you, jealously guard the deposit [of faith] that has been entrusted to you (cf. I Tm 6: 20), remember my suffering (cf. Col 4: 18). May the grace of Our Lord Jesus Christ be with you all” (cf. Orationes 42: 27; SC 384: 112-114).
Gregory returned to Nazianzus and for about two years devoted himself to the pastoral care of this Christian community. He then withdrew definitively to solitude in nearby Arianzo, his birthplace, and dedicated himself to studies and the ascetic life.
It was in this period that he wrote the majority of his poetic works and especially his autobiography: the De Vita Sua, a reinterpretation in verse of his own human and spiritual journey, an exemplary journey of a suffering Christian, of a man of profound interiority in a world full of conflicts.
He is a man who makes us aware of God’s primacy, hence, also speaks to us, to this world of ours: without God, man loses his grandeur; without God, there is no true humanism.
Consequently, let us too listen to this voice and seek to know God’s Face.
In one of his poems he wrote, addressing himself to God: “May you be benevolent, You, the hereafter of all things” (Carmina [dogmatica]Â 1: 1, 29;Â PGÂ 37: 508).
And in 390, God welcomed into his arms this faithful servant who had defended him in his writings with keen intelligence and had praised him in his poetry with such great love.
For more visit Vatican.va
Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.
His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis. Â His also the editor of OSV’s “The Catholic Answer” magazine.
Tags: Church, Gregory Nazianzen, matthew bunson, SC
This entry was posted on Friday, October 11th, 2013 at 8:30 am
You can follow any responses to this entry through the RSS 2.0 feed.
Dr. Matthew Bunson discusses the life, times and teachings of  St. Cyril of Jerusalem
[powerpress]
For more on St. Cyril and his teachings
Taken as a whole, Cyril’s homilies form a systematic catechesis on the Christian’s rebirth through Baptism.
He tells the catechumen: “You have been caught in the nets of the Church (cf. Mt 13: 47). Be taken alive, therefore; do not escape for it is Jesus who is fishing for you, not in order to kill you but to resurrect you after death. Indeed, you must die and rise again (cf. Rom 6: 11, 14)…. Die to your sins and live to righteousness from this very day” (Procatechesis, 5).
From the doctrinal viewpoint, Cyril commented on the Jerusalem Creed with recourse to the typology of
the Scriptures in a “symphonic” relationship between the two Testaments, arriving at Christ, the centre of the universe.
The typology was to be described decisively by Augustine of Hippo: “In the Old Testament there is a veiling of the New, and in the New Testament there is a revealing of the Old” (De catechizandis rudibus 4, 8).
As for the moral catechesis, it is anchored in deep unity to the doctrinal catechesis: the dogma progressively descends in souls who are thus urged to transform their pagan behaviour on the basis of new life in Christ, a gift of Baptism.
The “mystagogical” catechesis, lastly, marked the summit of the instruction that Cyril imparted, no longer to catechumens but to the newly baptized or neophytes during Easter week. He led them to discover the mysteries still hidden in the baptismal rites of the Easter Vigil.
Enlightened by the light of a deeper faith by virtue of Baptism, the neophytes were at last able to understand these mysteries better, having celebrated their rites.
For more visit Vatican.va
Dr. Matthew Bunson, Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.
His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; the Encyclopedia of U.S. Catholic History; Pope Francis. Â His also the editor of OSV’s “The Catholic Answer” magazine.
Tags: AD, Church, Israel, matthew bunson, mysteries
This entry was posted on Saturday, September 28th, 2013 at 7:54 am
You can follow any responses to this entry through the RSS 2.0 feed.
I leave it to Omar F. A. Gutierrez to write so well on the life, 
times, and death of this great saint.
You may perhaps remember a scene from Braveheart with Robert the Bruce and his father the leper.
When his son first brings him news about the rebellion led by William Wallace, a commoner, the father instantly devises a plan by which the Bruce clan can gain favor with the Scots and with the English. You get the feeling that Robert is a bit taken aback by the so easy and cold calculation of his rotted father.
He says,
This Wallace. He doesn’t even have a knighthood. But he fights with passion, and he is clever. He inspires men.
His father replies:
You admire him. Uncompromising men are easy to admire. He has courage. So does a dog. But you must understand this: Edward Longshanks is the most ruthless king ever to sit on the throne of England, and none of us, and nothing of Scotland, will survive unless we are as ruthless, more ruthless, than he.
“Uncompromising men are easy to admire.†There is in this world, and it seems more so today, a habit of admiring the compromising fellow. With the ubiquitous dictatorship of relativism that oppresses so many minds, it only makes sense that the general public would take offense at anyone who dares stand up for something with uncompromising stolidity.
The holder of objective truth claims is – so the sages of Manhattan and Melrose Place tell us – no different than the Nazi who insists on the claim to racial purity or the Islamic bomber who literally does cling to his religion and guns.
For this reason, the figure of St. Thomas More, whose feast it is today, can be such a 
perplexing figure for the modern mind. And even the Catholic who consumes their breakfast whilst pouring over the latest moto proprio can miss this astonishingly great man. I have to admit having skipped over him in my studies, chalking him up with all the other saints and blesseds who gain God’s favor by losing their heads. But St. Thomas More is more than just a martyr.
He’s an example of such exquisite lack of compromise that he can teach us a great deal about the Catholic Social Doctrine we long to understand and live out. (more…)
Tags: children, england, english reformation, love, martyr, martyrdom, protestant reformation, tudors
This entry was posted on Saturday, June 22nd, 2013 at 6:32 am
You can follow any responses to this entry through the RSS 2.0 feed.
St. John Fisher, 1460-1535
from the Catholic Information Network on St. John Fisher
John Fisher, born at Beverley, Yorkshire, was the son of a prosperous mercer who died in 1477. About 1482 the boy’s mother sent him to Cambridge University where he distinguished himself as a scholar. He was ordained in 1491 on the title of his Fellowship of Michaelhouse (now incorporated in Trinity College). After studying theology for ten years, he took his D.D. in 1501, and was later recognized as one of the leading theologians of Europe.
His university soon discovered his gifts as an administrator; he held in turn the offices of proctor, vice-chancellor and chancellor, and in 1514 he received the unique distinction of being elected chancellor for life. It was in the course of his university duties that, in 1494, he first met the Lady Margaret Beaufort, mother of Henry VII. He became her confessor and advised her on the charitable uses of her great wealth. It was at his suggestion that a preachership was endowed at Cambridge and Readerships in Divinity in both universities. He was largely responsible for her decision to refound and endow Godshouse as Christ’s College, and, after her death in 1509, he carried out her wishes in founding St. John’s College, to which he transferred lands given to him by the Lady Margaret.
He was made bishop of Rochester in 1504, and he ruled that poorest of sees for thirty years; he was a truly pastoral bishop, encouraging his priests by his manner of life and by his interest in their welfare. He was a noted and assiduous preacher, and he did all he could to provide well-instructed priests who could preach to the people.
It was due to his influence that Erasmus was brought to Cambridge as lecturer in Greek. He and Sir Thomas More became close friends of John Fisher, and there is a record of the three being together at Rochester in 1516. Sir Thomas More became High Steward of Cambridge University in 1525. He and John Fisher had been drawn closer together at this period by the call to combat the Lutheran heresy. The bishop wrote his Confutatio (1523) in Latin, a book for theologians by a theologian, which had a wide circulation on
the continent; the layman wrote his Dialogue Concerning Heresies (1528) in English for the common reader. It may be noted that in his sermons and writings against heretics, John Fisher never used the abusive language of contemporary controversy; he relied on reason and persuasion to bring back the prodigals.
The year 1527 was fateful to England, for it was then that Henry VIII took the first steps towards seeking the annulment of his marriage with Catherine of Aragon. She had married his elder brother Arthur in 1501; he died six months later. Catherine always maintained that the marriage had not been consummated. A papal dispensation allowed Henry VIII to marry his brother’s widow in 1509. The lack of a male heir turned his thoughts to the dissolution of his marriage; he argued that the papal dispensation had no validity. Cardinal Wosley was instructed to seek the opinion of John Fisher, whose prestige as a man of holy life and of great learning gave exceptional weight to his views. After studying the problem thoroughly he came to the conclusion that the papal dispensation was valid, and therefore that Henry and Catherine were man and wife in the eyes of the church. From that position he never moved in spite of the pressure brought to bear on him by king and cardinal. He was not content with passive opposition, but in the legatine court set up to try the issue, and from the pulpit, he defended the queen, although he knew that Henry regarded opposition to his will as a form of treason.
An attempt to implicate John Fisher in the fate of the Nun of Kent failed; she had prophesied against the king. A more certain weapon was provided by the Act of Succession of 1534. This declared the king’s marriage to Catherine void, and his subsequent marriage to Anne Boleyn to be lawful; the succession was settled on her children. All had to take an oath accepting the whole Act. When the oath was tendered to
John Fisher he refused to take it; so did Sir Thomas More. Both were prepared to accept the succession as determined by Parliament, but not that part of the Act which implied a denial of the pope’s authority, inasmuch as it declared the papal dispensation invalid.
On April 17th, 1534 Bishop John Fisher and Sir Thomas More were committed to the Tower. They were kept apart.
John Fisher was sixty-five years of age when he was imprisoned; he was suffering from a wasting sickness and was clearly nearing his end. Nothing shows the king’s vindictiveness more than his relentless persecution of this aged man stricken by a fatal illness. On May 20th, 1535, the pope created John Fisher Cardinal-priest of the title of St. Vitalis. This so infuriated the king that he hurried forward the proceedings against the new cardinal. (more…)
Tags: bishop, english reformation, John Fisher, martyr, martyrdom, martyrs of england, priests, protestant reformation
This entry was posted on Saturday, June 22nd, 2013 at 6:00 am
You can follow any responses to this entry through the RSS 2.0 feed.
I’ve had the blessing of reading many wonderful books, but this one in particular, 
has become a fast favorite!  Dr. Taylor Marshall has penned one of those works that you want to take the time to completely absorb, but also want to read quickly because it such a great story.  What a joy.  Filled with unexpected connections, rich in fascinating  details, and abundant with “I-knew-that-but-I-didn’t-know-I-knew-that” moments, Dr. Marshall’s gifted teaching and storytelling engages the mind and the heart of his reader.  He pours fuel on the fire of our ongoing conversion. This is a great gift to give to yourself and to someone you know who desires a fuller appreciation of our Roman Catholic faith. A must have for your Catholic library. (P.S. Scripture devotees and Patristic fans are going to LOVE this book)
[powerpress]
You can find the book here
Also check out Dr. Marshall’s “Canterbury Tales” website
From the book description:
Read this book if you have ever wondered why the Catholic Church specifically claims to be Roman? It would seem that the Church of Jesus Christ would be centered in Jerusalem, the capital of the Jews, since Christ died and rose again in Jerusalem. Catholic theologian Taylor Marshall, Ph.D. provides a layman’s account of how Christ chose the Rome as an instrument of redemption for the nations. Beginning with the Old Testament prophets, Dr. Marshall explains how the Messiah would come and assume reign over the nations through the Roman Empire. This book provides an exciting and popular account establishing Rome as ‘the Eternal City’ of Christ the King.
Tags: fathers of the church, old testament, papacy, redemption, rome, Taylor Marshall
This entry was posted on Friday, February 15th, 2013 at 7:57 am
You can follow any responses to this entry through the RSS 2.0 feed.
He just gets better and better.  Of course, I’m talking about Mike Aquilina and his joy and enthusiasm for the Catholic Church 
abounds in “Yours is the Church:  How Catholicism Shapes Our World“.  Mike is so good at getting to the nuggets contained in history and reminding us all of the significant contributions made by the Church which have changed our world for the better.  Whether it is the moral leadership it has offered which has been the rudder steadying our course, or the beauty of the arts which fashion it’s sails, the barque of the Church sails the seas of time on a course to the New Jerusalem.  Putting it all into a wonderful historic perspective, Mike Aquilina offers us a “must have” book that should be in every Catholic home and given to anyone joining this beautiful Church of ours.  Thanks Mike!
[powerpress]
Your can find the book here
“Christianity has radically changed the world for the better.  In a book that’s both thoughtful and entertaining .  Mike Aquilina shows how the Gospel really has been the good news in the most practical ways possible.  Even the atheist ought  to thank…whoever he thanks….for the rise of Christianity.” — David Mills, executive editor of First Things
Tags: catholic church, Church, mike aquilina, New Jerusalem
This entry was posted on Monday, February 4th, 2013 at 1:22 pm
You can follow any responses to this entry through the RSS 2.0 feed.
Bruce and I had the great blessing in 2005 of having a conversation with the late Cardinal Avery 
Dulles, one of the foremost American Catholic theologians of the post-Vatican II era about “A History of Apologetics”.
It seemed appropriate, especially during the Year of Faith, to listen once again to his words of wisdom about the importance of our individual Christian testimony over the winning of a “faith debate”. Â We also discuss the legacy of Bl. John Newman and Bl. John Paul II, and so much more. Â Cardinal Dulles died December, 27, 2008.
[powerpress]
You can find the book here
From the description:“Written by one of American Catholicism’s leading theologians, A History of Apologetics also examines apologetics in the 20th and early 21st centuries including its decline among Catholics following Vatican II and its recent revival, as well as the contributions of contemporary Evangelical Protestant apologists. Dulles also considers the growing Catholic-Protestant convergence in apologetics. No student of apologetics and contemporary theology should be without this superb and masterful work”.
Tags: apologetics, Cardinal Avery Dulles, christian apologetics, Evangelical Protestant, theology
This entry was posted on Wednesday, January 2nd, 2013 at 6:54 am
You can follow any responses to this entry through the RSS 2.0 feed.