Mark answers –

Preparing for Ash Wednesday and reflecting on the readings…Fasting, Almsgiving and Returning to God. Also Mark talks of the importance of Prayer.

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Mark Hart is an author, speaker, director and teacher, Mark’s work both written and spoken, is known across the country and world. While he serves as the Vice President of LIFE TEEN, he is known to tens ofthousands simply as the “Bible Geek ®” Mark passionately echoes the gospel to all he encounters. He is as deep as he is funny, and his love for his wife and daughters is second only to his immense love for Jesus
Christ.

Visit Mark at www.lifeteen.com

Litany of Saint Scholastica

Origin of this litany unknown, but in all details it follows the constant practice and pattern of Medieval litanies; this translation is from St. Benedict’s Manual (1875, 1879, Frederick Pustet). Note the invocation “prevented by the grace of Christ Our Lord,” a now archaic use of “prevented” but which once meant to be helped or succored.

Lord have mercy on us. Lord have mercy on us. Christ have mercy on us. Christ have mercy on us. Lord have mercy on us. Lord have mercy on us. Christ hear us. Christ graciously hear us.

God the Father of Heaven, Have mercy on us. God the Son, Redeemer of the world, Have mercy on us. God the Holy Ghost, Have mercy on us. Holy Trinity, one God, Have mercy on us.

Holy Mary, Pray for us. Holy Mother of God, Pray for us. Holy Virgin of virgins, Pray for us. Saint Scholastica, Pray for us. St. Scholastica, true sister of St. Benedict, Pray for us. St. Scholastica, chosen by God from eternity, Pray for us. St. Scholastica, prevented by the grace of Christ Our Lord, Pray for us. St. Scholastica, consecrated to God from thy infancy, Pray for us. St. Scholastica, always a virgin incorrupt, Pray for us. St. Scholastica, espoused to Jesus Christ, Pray for us. St. Scholastica, scholar of the Holy Ghost, Pray for us. St. Scholastica, mirror of innocence, Pray for us. St. Scholastica, model of perfection, Pray for us. St. Scholastica, pattern of virtues, Pray for us. St. Scholastica, glory of the monastic life, Pray for us. St. Scholastica, mother of numberless virgins, Pray for us. St. Scholastica, imitator of the angelic life, Pray for us. St. Scholastica, full of faith in God, Pray for us. St. Scholastica, replenished with hope of the goods of heaven, Pray for us. St. Scholastica, ever burning with the love of thy Spouse, Pray for us. St. Scholastica, resplendent with humility, Pray for us. St. Scholastica, trusting as a daughter in the Lord, Pray for us. St. Scholastica, intent on prayer, Pray for us. St. Scholastica, quickly heard by the Lord, Pray for us. St. Scholastica, famed for the praise of perseverance, Pray for us. St. Scholastica, who didst enter the courts of Heaven in the form of a dove, Pray for us. St. Scholastica, who dost now follow the Lamb whithersoever He goeth, Pray for us. St. Scholastica, who dost rejoice in delights of thy Spouse for ever, Pray for us. St. Scholastica, adorned with a crown of glory, Pray for us. St. Scholastica, advocate with God of those who invoke thee, Pray for us. St. Scholastica, generous patron of those who imitate thee, Pray for us. St. Scholastica, holy and innocent virgin, Pray for us.

We sinners: Beseech thee, Saint Scholastica, to hear us.

That thou deign to help us, by thy most holy and efficacious prayers to God, We beseech thee, hear us. That thou deign to cherish and preserve, by thy protection, the Benedictine Order (and this monastery) and all who dwell therein, We beseech thee, hear us. (That thou admit us into the number of thy children,) We beseech thee, hear us. That thou deign to raise up, increase, and preserve our devotion toward thee, We beseech thee, hear us. (That thou deign to preserve in us the perfect observance of the Rule of thy blessed brother, our most holy Father Saint Benedict,) We beseech thee, hear us. That thou deign by thy supplications, to moisten the dryness of our hearts with the dew of heavenly grace, We beseech thee, hear us. That, by thy intercession, thou mayest eternally unite us to Christ, the Spouse of our souls, We beseech thee, hear us. That thou mayest lead us to eternal joys, and to Jesus, (our most sweet Spouse), We beseech thee, hear us. That thou wouldst vouchsafe to hear us, We beseech thee, hear us.

Lamb of God, Who takest away the sins of the world: Spare us, O Lord. Lamb of God, Who takest away the sins of the world: Graciously hear its, O Lord. Lamb of God, Who takest away the sins of the world: Have mercy on us.

V. Pray for us, O holy Virgin Scholastica: R. That we may be made worthy of the promises of Christ.

Let us pray. O God, Who, to show the innocence of her life, didst cause the soul of Thy blessed Virgin Scholastica to ascend to Heaven in the form of a dove: grant, we beseech Thee, by her merits and prayers, that we may live so innocently, as to deserve to arrive at eternal joys. Through Jesus Christ, Thine only-begotten Son, Our Lord, Who with Thee and the Holy Ghost liveth and reigneth, God, for ever and ever. R. Amen.

Prayer Source: Kyrie Eleison — Two Hundred Litanies by Benjamin Francis Musser O.F.M., The Magnificat Press, 1944

St. Brigid of Kildare, an extraordinary woman of faith, who was known for the beauty of her heart.

Daughter of Dubtach, pagan Scottish king of Leinster, and Brocca, a Christian Pictish slave who had been baptized by Saint Patrick. Just before Brigid’s birth, her mother was sold to a Druid landowner. Brigid remained with her mother till she was old enough to serve her legal owner Dubtach, her father.

She grew up marked by her high spirits and tender heart, and as a child, she heard Saint Patrick preach, which she never forgot. She could not bear to see anyone hungry or cold, and to help them, often gave away things that were Dubtach’s. When Dubtach protested, she replied that “Christ dwelt in every creature”. Dubtach tried to sell her to the King of Leinster, and while they bargained, she gave a treasured sword of her father’s to a leper. Dubtach was about to strike her when Brigid explained she had given the sword to God through the leper, because of its great value. The King, a Christian, forbade Dubtach to strike her, saying “Her merit before God is greater than ours”. Dubtach solved this domestic problem by giving Brigid her freedom.

Brigid’s aged mother was in charge of her master’s dairy. Brigid took charge ,and often gave away the produce. But the dairy prospered under her (hence her patronage of milk maids, dairy workers, cattle, etc.), and the Druid freed Brigid’s mother.

Brigid returned to her father, who arranged a marriage for her with a young bard. Bride refused, and to keep her virginity, went to her Bishop, Saint Mel of Ardagh, and took her first vows. Legend says that she prayed that her beauty be taken from her so no one would seek her hand in marriage; her prayer was granted, and she regained her beauty only after making her vows. Another tale says that when Saint Patrick heard her final vows, he mistakenly used the form for ordaining priests. When told of it he replied, “So be it, my son, she is destined for great things.”

Her first convent started c.468 with seven nuns. At the invitation of bishops, she started convents all over Ireland. She was a great traveller, especially considering the conditions of the time, which led to her patronage of travellers, sailors, etc. Brigid invented the double monastery, the monastery of Kildara, which means Church of the Oak, that she ran on the Liffey river being for both monks and nuns. Saint Conleth became its first bishop; this connection and the installation of a bell that lasted over 1000 years apparently led to her patronage of blacksmiths and those in related fields.

Litany of Saint Brigid of Kildare

This old litany is of unknown origin.

Lord, have mercy on us. Lord, have mercy on us. Christ, have mercy on us. Christ, have mercy on us. Lord, have mercy on us. Lord, have mercy on us. Christ, hear us. Christ, graciously hear us.

God the Father of Heaven, Have mercy on us. God the Son, Redeemer of the world, Have mercy on us. God the Holy Ghost, Have mercy on us. Holy Trinity, one God, Have mercy on us.

Holy Mary, Queen of virgins, Pray for us. Saint Brigid, Pray for us. Mary of the Gael, Pray for us. St. Brigid, Patroness of Ireland, Pray for us. St. Brigid, shining light of virtue and sanctity, Pray for us. St. Brigid, consecrated spouse of Jesus Christ, Pray for us. St. Brigid, foundress of Kildare, Pray for us. St. Brigid, cornerstone of the monastic institute in the Isle of Saints, Pray for us. St. Brigid, great model of Irish virgins, Pray for us. St. Brigid, mother of religious, Pray for us. St. Brigid, pattern of religious perfection, Pray for us. St. Brigid, intercessor for the Irish Church, Pray for us. St. Brigid, mediatrix for the Irish race, Pray for us. St. Brigid, protectress of the holy faith planted by Saint Padrig, Pray for us. St. Brigid, enjoying with him the clear vision of God, Pray for us. St. Brigid, whose one desire was to satisfy the poor, drive out hardship, and spare every miserable man, Pray for us.

Lamb of God, Who takest away the sins of the world: Spare us, O Lord. Lamb of God, Who takest away the sins of the world: Graciously hear us, O Lord. Lamb of God, Who takest away the sins of the world: Have mercy on us, O Lord.

Christ, hear us. Christ, graciously hear us.

V. Pray for us, O glorious Saint Brigid: R. That we may be made worthy of the promises of Christ.

Let us pray. O God, Who dost rejoice with the memory of the blessed Saint Brigid, Thy virgin and abbess, mercifully grant that we may be assisted by her merits, by whose chastity we are illumined. Through Jesus Christ Thy Son Our Lord. R. Amen.

Click here for the complete text and audio for the Mary, Untier of Knots Novena

Sign of the Cross
Act of Contrition

Fifth day:

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Bible Reading:

« 7 Ask and you will receive; seek and you will find; knock and the door will be opened. 8 For everyone who asks, receives; whoever seeks, finds; and the door will be opened to him who knocks. » (Mathew 7, 7-8)

Brief Reflection:

The Heart of Mary is opened to us, like the door to heaven. We only need to ask for her help and her maternal arms will open for our tor-tured spirits. In her we will find the solution to our problems, balm for our pain, and answers to our doubts. Mary our help, intercede for us.

( Brief meditation: meditate with one decade of the Holy Rosary: One Our Father, 10 Hail Mary’s, One Glory be and the Prayer to “The Virgin Mary untier of Knots”)

O Wisdom, O holy Word of God,

you govern all creation with your strong yet tender care.

Come and show your people the way to salvation.

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Isaiah had prophesied, “The spirit of the Lord shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord, and his delight shall be the fear of the Lord.” (11:2-3), and “Wonderful is His counsel and great is His wisdom.” (28:29).

For greater text and musical credit visit
the  Discerning Hearts O Antiphon page

Will this generation heed God’s wisdom?

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an excerpt from today’s reflection by Don Schwager:

Why did the message of John the Baptist and the message of Jesus meet with deaf ears and resistance? It was out of jealously and spiritual blindness that the scribes and Pharisees attributed John the Baptist’s austerities to the devil and they attributed Jesus’ table fellowship with sinners as evidence that he must be a false messiah. They succeeded in frustrating God’s plan for their lives because they had closed their hearts to the message of  John the Baptist and now to Jesus’ message. What can make us spiritually dull and slow to hear God’s voice? Like the generation of Jesus’ time, our age is marked by indifference and contempt, especially in regards to the things of heaven. Indifference dulls our ears to God’s voice and to the good news of the gospel. Only the humble of heart can find joy and favor in God’s sight. Is you life in tune with Jesus’s message of hope and salvation? And do you know the joy of obedience to God word?

“Lord Jesus, open my ears to hear the good news of your kingdom and set my heart free to love and serve you joyfully. May nothing keep me from following you wholeheartedly.”

for the full reflection visit : Daily Reading and Meditation

English translation

 

“The kingdom of heaven is at hand”

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an excerpt from today’s reflection by Don Schwager:

Jesus commissioned his disciples to carry on the works which he did – to speak God’s word and to bring his healing power to the weary and oppressed. Jesus said to his disciples: Freely you have received, freely give (Matthew 10:8). What they had received from Jesus (all free of charge) they must now pass on to others without expecting any kind of payment or reward. They must show by their attitude that their first interest is God, not material gain. Jesus’ words are just as relevant today. The kingdom of heaven is available to those who are ready to receive it. We cannot buy heaven; but if we accept the love and mercy of Jesus we already possess heaven in our hearts! The Lord brings his kingdom or heavenly reign to those who receive him with faith and obedience. When the Lord returns in his glory he will fully restore his kingdom of everlasting peace and justice. Do you pray and watch with confident hope for God’s kingdom to come in all its fullness?

“Lord Jesus, rouse my spirit from complacency and stir my faith to see you act today. Give me boldness to live and proclaim the message of the kingdom of heaven and to be a prophetic sign of that kingdom to this generation.”

for the full reflection visit : Daily Reading and Meditation

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General Intention: That the nations of the earth, through knowledge and mutual respect, may grow in harmony and peace.

Missionary Intention: That children and young people may be messengers of the Gospel and that their dignity may always be respected and preserved from all violence and exploitation.

Trial and execution

Committed to the Tower of London, he was questioned in the presence of Queen Elizabeth, who asked him if he acknowledged her to be the true Queen of England. He replied she was, and she offered him wealth and dignities, but on condition of rejecting his Catholic faith, which he refused to accept. He was kept a long time in prison and reputedly racked twice. Despite the effect of a false rumour of retraction and a forged confession, his adversaries summoned him to four public conferences (September 1, 18, 23 and 27, 1581). Although still suffering from his ill treatment, and allowed neither time nor books for preparation, he reportedly conducted himself so easily and readily that he won the admiration of most of the audience. Tortured again on October 31, he was indicted at Westminster on a charge of having conspired, along with others, in Rome and Reims to raise a sedition in the realm and dethrone the Queen.

Edmund Campion, in a 1631 print.

Campion was sentenced to death as a traitor. He answered: “In condemning us, you condemn all your own ancestors, all our ancient bishops and kings, all that was once the glory of England — the island of saints, and the most devoted child of the See of Peter.” He received the death sentence with the Te Deum laudamus. After spending his last days in prayer he was led with two companions, Ralph Sherwin and Alexander Briant, to Tyburn where the three sainted martyrs were hanged, drawn and quartered on December 1, 1581. He was 41 years of age.

Veneration and Feast Day

Edmund Campion was beatified by Pope Leo XIII on December 9, 1886. Blessed Edmund Campion was canonized nearly eighty-four years later in 1970 by Pope Paul VI as one of the Forty Martyrs of England and Wales with a common feast day of May 4. His feast day is celebrated on December 1, the day of his martyrdom.

The actual ropes used in his execution are now kept in glass display tubes at Stonyhurst College in Lancashire; each year they are placed on the altar of St Peter’s Church for Mass to celebrate Campion’s feast day—which is always a holiday for the school. – wiki

A Daily Prayer of St. Edmund

“I have made a free oblation of myself
to your Divine Majesty,
both of life and of death,
and I hope that
you will give me
grace and force to perform.
This is all I desire. Amen.”
-St. Edmund Campion

 

I love this feast day of the Blessed Virgin Mary!!!

The Presentation of the Blessed Virgin Mary (as it is known in the West), or The Entry of the Most Holy Theotokos into the Temple (its name in the East), is a liturgical feast celebrated by the Roman Catholic and Orthodox Churches.

wiki - The feast is associated with an event recounted not in the New Testament, but in the apocryphal Infancy Narrative of James. According to that text, Mary’s parents, Joachim and Anne, who had been childless, received a heavenly message that they would bear a child. In thanksgiving for the gift of their daughter, they brought her, when still a child, to the Temple in Jerusalem to consecrate her to God. Mary remained in the Temple until puberty, at which point she was assigned to Joseph as guardian. Later versions of the story (such as the Gospel of Pseudo-Matthew and the Gospel of the Nativity of Mary) tell us that Mary was taken to the Temple at around the age of three in fulfillment of a vow.

The feast originated as a result of the dedication of the Basilica of Saint Mary the New, built in the year 543 by the Byzantines under Emperor Justinian I near the site of the ruined Temple in Jerusalem. Although this basilica was destroyed by the Sassanid Persians under Khosrau II after the Siege of Jerusalem (614), the feast continued to be celebrated throughout the East. The feast was celebrated in the monasteries of Southern Italy by the ninth century and was later introduced into the Papal Chapel in Avignon in the year 1372 by a decree of Pope Gregory XI.  It was included in the Roman Missal in 1472. But, as the fact of the “Presentation of the Blessed Virgin Mary” is only a pious belief, but not a defined matter of faith, it was suppressed by Pope Pius V in 1568.  As a result, it did not appear in the Tridentine Calendar. Pope Sixtus V reintroduced it into the Roman Calendar in 1585. Pope Clement VIII made this feast a Greater Double in 1597. The feast also continued as a memorial in the Roman Calendar of 1969.

Entry of the Most Holy Theotokos into the Temple (Russian icon, 16th century).The Eastern Orthodox Church celebrates it as one of its twelve Great Feasts on November 21 (for those churches which follow the Julian Calendar, November 21 falls on December 4 of the modern Gregorian Calendar). The first documented celebration of the feast in any calendar is the mention of the Εἴσοδος τῆς Παναγίας Θεοτόκου (Entry of the All-Holy Theotokos – i.e. into the Temple) in the 11th-century Menology of the Eastern Roman (also known as Byzantine) emperor Basil II. In the Orthodox Church the feast always falls during the Nativity Fast, and on the day of the feast the fasting rules are lessened somewhat so that fish, wine and oil may be eaten.

For the Roman Catholic Church, on the day of the Presentation of the Blessed Virgin Mary, “we celebrate that dedication of herself which Mary made to God from her very childhood under the inspiration of the Holy Spirit who filled her with grace at her Immaculate Conception.”

November 21 is also a “Pro Orantibus” Day, a day of prayer for cloistered religious “totally dedicated to God in prayer, silence and concealment.”

The Presentation in art

Western depictions usually focused on the lone figure of the young Mary climbing the steep steps of the Temple, having left her parents at the bottom, and climbing towards the Chief Priest and other Temple figures at the top of the steps. The Presentation was one of the usual scenes in larger cycles of the Life of the Virgin, although it was not usually one of the scenes shown in a Book of hours.  – wiki

Collect:
Eternal Father,
we honor the holiness and glory of the Virgin Mary.
May her prayers bring us
the fullness of your life and love.

We ask this through our Lord Jesus Christ, your Son, who
lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

First Reading: Zechariah 2:14-17 (2:10-13 RSV)
Sing and rejoice, O daughter of Zion; for lo, I come and I will dwell in the midst of you, says the Lord. And many nations shall join themselves to the Lord in that day, and shall be My people; and I will dwell in the midst of you, and you shall know that the Lord of hosts has sent Me to you. And the Lord will inherit Judah as His portion in the holy land, and will again choose Jerusalem.”

Be silent, all flesh, before the Lord; for He has roused Himself from His holy dwelling.

Gospel Reading: Matthew 12:46-50
While He was still speaking to the people, behold, His mother and His brethren stood outside, asking to speak to Him. But He replied to the man who told Him, “Who is My mother, and who are My brethren?” And stretching out His hand toward His disciples, He said, “Here are My mother and My brethren! For whoever does the will of My Father in heaven is My brother, and sister, and mother.”

 

 

 

Born in 321 AD, in what is modern day France, St Martin began his life journey as a pagan, converted to Christianity, ascended through church ranks to become Bishop of Tours and ultimately achieved sainthood.

Martin was forced into the army by his father at age 15. But he disliked military life, and led a monk-like existence as an officer, as he wanted to become a Christian, then a new religion in his land.

One severe winter’s day, army officer Martin saw a poor man at the city gates of Amiens, shivering with cold and begging for food. Having no money, Martin took off his warm woolen cloak, cut it in half with his sword and gave half to the beggar. That night Martin dreamt of Christ surrounded by angels, and wearing the half-cloak Martin had given the beggar, and He said, “See, this is the cloak in which Martin, the heathen, has covered me”.

Shortly after Martin was baptized a Christian. Because of that, and because he’d already spent five long years fighting invaders from Germany, he asked for his release from the army. “Up to now, I have served you as a soldier; let me now serve Christ”.

Free to pursue a new life as a disciple of St Hilary of Poitiers, Martin’s path was to remain challenged. He developed a community of disciples, abstaining from worldly comforts and riches. In 371 AD, the city of Tours wanted him as their bishop. A small pocket of opposition said he was not refined enough. But clergy and majority rule prevailed over such criticism, and Martin as consecrated as bishop. At first he ruled a pagan diocese. But with each year, his increasingly far-flung congregation grew through his visits by boat, donkey and on foot.

When he died, aged eighty, on November 9 401 AD, Martin’s body was carried by boat to Tours for burial. It is said the boat moved without oars or sail, accompanied by the sound of heavenly music, and that trees along the river, bare and ready for winter, burst into blossom at his passing.

Prayer to Continue to Fight for God

Lord, if your people still have need of my services, I will not avoid the toil. Your will be done. I have fought the good fight long enough. Yet if you bid me continue to hold the battle line in defense of your camp, I will never beg to be excused from failing strength. I will do the work you entrust to me. While you command, I will fight beneath your banner.    Amen
~~by St Martin of Tours

“The holy souls are eager for the prayers of the faithful, which can gain indulgences for them. Their intercession is powerful. Pray unceasingly. We must empty purgatory!”
– St. Padre Pio

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Monday

O Lord God almighty, I beseech Thee,
by the precious blood
which Thy Divine Son Jesus shed in His cruel scourging,
deliver the souls in purgatory,
and among  them all,
especially that soul which is nearest
to its entrance into Thy glory;
that, so it may soon begin to praise Thee and bless Thee forever.

Amen.

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“The holy souls are eager for the prayers of the faithful, which can gain indulgences for them. Their intercession is powerful. Pray unceasingly. We must empty purgatory!”
– St. Padre Pio

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Tuesday

O Lord God almighty, I beseech Thee,
by the precious blood
which Thy Divine Son Jesus
that was shed in His bitter crowning with thorns,
deliver the souls in purgatory,
and among them all,
particularly that soul which is in the greatest need of our prayers
in order that it may not long be delayed
in praising Thee in Thy glory,
and blessing Thee forever

Amen.

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