Who is Aloysius Gonzaga?

I didn’t know anything about him until I traveled to Rome and visited the Church of St. Igantius of Loyola.  I encountered this beautiful altar dedicated to this young saint who died at the age of 23.  I wanted to learn about this youth who was so highly venerated by the Society of Jesus, who even someone as great as St. Robert Bellarmine wanted to be buried near. His story is poignant and a strong witness to the power of grace, no wonder they love him so.

from Gonzaga.edu

Aloysius is the Latin form of Gonzaga’s given name, Luigi. In English, the equivalent form would be Louis. The Gonzaga name is well known in Italy. Aloysius Gonzaga was born at Castiglione near Mantua, Italy, in 1568 to a celebrated family of wealth and prestige. As the first born son of his father, Ferrante, and his mother, Marta, he was in line to inherit his father’s title of Marquis. He grew up amid the violence and brutality of the Renaissance Italy and witnessed the murder of two of his brothers. In 1576, Aloysius’ parents sent him to attend the court of the Grand Duke of Tuscany, Francesco de’Medici, in Florence. Later, accompanied by his parents, he traveled to Spain to join the court of Philip II in Madrid.

In Spain, Aloysius decided he wanted to join the newly founded religious order, The Society of Jesus. His father resisted his decision and there followed a struggle of wills that continued after his return to Castiglione in 1584. But Aloysius eventually prevailed.

Renouncing his right to the title of Marquis and to the vast wealth he was destined to inherit, he entered the Society of Jesus in Rome on November 25, 1585.  During his early studies in Rome, he would regularly go out into the streets of the city to care for victims of the plague. He himself contracted the disease as a result of his efforts for the suffering and died on June 21, 1591, at the age of twenty-three, six years short of his ordination as a Jesuit priest.

Even before his time as a Jesuit, Aloysius was known for his love of prayer and fasting. He received his First Communion from St. Charles Borromeo. As a Jesuit at the Roman College, he continued to devote his time to prayer and practices of austerity. His spiritual director was Robert Bellarmine who later was canonized and declared a doctor of the church. When Robert was dying, he asked to be buried next to the grave of Aloysius. Today, they rest next to each other in the church of St. Ignatius Loyola in Rome. Pope Benedict XIII canonized Aloysius in 1726, and three years later declared him to be the patron of youth in the Catholic Church, an honor later confirmed by Pope Pius XI in 1926.

 

Beatification of Sister Marguerite Rutan,
June 19, 2011

From the Daughter of Charity of St. Vincent de Paul website:

“The lives of the saints are not limited to their earthly biographies but also include their being and working in God after death. In the saints one thing becomes clear: those who draw near to God do not withdraw from men, but rather become truly close to them.”(Deus Caritas est 42).

In February 2011 we published a short article on Sister Marguerite Rutan, Daughter of Charity and martyr (see www.filles-de-la-charite.org/en/news). As her beatification approaches we invite you to learn more about her life. Who is this new example of Vincentian holiness?

A presentation of her life:

Marguerite Rutan was born on 23 April 1736 in Metz in Lorraine and was baptized the same day. Marguerite was the 8th of 15 children. Marie Forat, her mother, was very Christian and her father, Charles Gaspard Rutan was an honest and courageous workman. With them she learned to live her life as a gift from God.

Her father introduced her to mathematics and linear design. Soon she was able to keep the accounts of his business. She helped with all her family until she was 21 years old.

She had the profound conviction she was being called by Jesus. With Him she looked for a way to give herself to the service of those who were poor.

In 1756, Marguerite Rutan entered the Company of the Daughters of Charity to be near those who were suffering, marginalized or excluded. She wanted to serve them. Following Christ she encouraged charity in those around her. For over 20 years she placed everything she received from God and others at the service of the poorest of the poor, no matter where she was sent by her superiors.

In 1779 she was sent to serve in the Hospital of Dax. Sr. Marguerite and her Sisters worked for 10 years relating with the townspeople. The Sisters were admired and respected.

In 1789 the troubling period of the Revolution began. It profoundly changed the country and personally touched Sr. Marguerite with suffering and death (April 9, 1794). Her faithfulness to Christ and the Church lead her to martyrdom. The life of Sr. Marguerite was anchored in the person of Christ and his Word. Each day she profoundly encountered the love of Christ which drew her to serve as He served.

Following Christ, servant of her brothers and sisters, kneeling to wash their feet, Sr. Marguerite gave her life to serve the poor and the sick and building brotherhood with all.

Following Christ, servant of the will of the Father, Sr. Marguerite based her life on the Gospel, desiring only one thing: to do the will of God.

Following Christ, servant of the suffering, despised, persecuted, Sr. Marguerite abandoned herself totoally to God. During the revolutionary turmoil, she showed the extremity of her love.

Interesting links:

http://www.ktotv.com

Marguerite Rutan: A little history of her life

 

Episode 16 – Seeking Truth with Sharon Doran, hosted by Bruce McGregor on his KVSS  program “The Ninth Hour”.   Ep 16 – The Virginity of the The Blessed Virgin Mary,

[powerpress]

 

Sharon Doran serves as the teaching director of “Seeking Truth.” An experienced Bible Study teacher, Sharon has a passion forscripture that will motivate and challenge you to immerse yourself in God’s Word and apply His message to your every day life.

 

Episode 16 – Sharon and Bruce discuss the perpetual virginity of the Blessed Virgin Mary.  How is this possible? What is the significance of Mary’s silence after the annunciation? Why is the Virgin Birth so important?What do the Church Fathers have to say about this?  Where is all this found in Sacred Scripture?

 

“Seeking Truth” is an in depth Catholic Bible Study, commissioned by the Archdiocese of Omaha in response to John Paul II’s call to the New Evangelization as well as Pope Benedict XVI’s exhortation for all Catholics to study scripture. To learn more go to:www.seekingtruth.net

[powerpress]

Litany of the Sacred Heart of Jesus

V. Lord, have mercy on us.
R. Christ, have mercy on us.
V. Lord, have mercy on us. Christ, hear us.
R. Christ, graciously hear us.
V. God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.
Heart of Jesus, Son of the Eternal Father, have mercy on us.
Heart of Jesus, formed by the Holy Spirit in the Virgin Mother’s womb, [etc.]
Heart of Jesus, substantially united to the Word of God.
Heart of Jesus, of infinite majesty.
Heart of Jesus, holy temple of God.
Heart of Jesus, tabernacle of the Most High.
Heart of Jesus, house of God and gate of heaven.
Heart of Jesus, glowing furnace of charity.
Heart of Jesus, vessel of justice and love.
Heart of Jesus, full of goodness and love.
Heart of Jesus, abyss of all virtues.
Heart of Jesus, most worthy of all praise.
Heart of Jesus, King and center of all hearts.
Heart of Jesus, in whom are all the treasures of wisdom and knowledge.
Heart of Jesus, in whom dwells all the fullness of the Godhead.
Heart of Jesus, in whom the Father was well pleased.
Heart of Jesus, of whose fullness we have all received.
Heart of Jesus, desire of the everlasting hills.
Heart of Jesus, patient and rich in mercy.
Heart of Jesus, rich to all who call upon You.
Heart of Jesus, fount of life and holiness.
Heart of Jesus, propitiation for our offenses.
Heart of Jesus, overwhelmed with reproaches.
Heart of Jesus, bruised for our iniquities.
Heart of Jesus, obedient even unto death.
Heart of Jesus, pierced with a lance.
Heart of Jesus, source of all consolation.
Heart of Jesus, our life and resurrection.
Heart of Jesus, our peace and reconciliation.
Heart of Jesus, victim for our sins.
Heart of Jesus, salvation of those who hope in You.
Heart of Jesus, hope of those who die in You.
Heart of Jesus, delight of all saints.

V. Lamb of God, who takest away the sins of the world,
R. spare us, O Lord.
V. Lamb of God, who takest away the sins of the world,
R. graciously hear us, O Lord.
V. Lamb of God, who takest away the sins of the world,
R. have mercy on us.

V. Jesus, meek and humble of Heart,
R. Make our hearts like unto Thine.

Let us pray.

Almighty and eternal God, look upon the Heart of Thy most beloved Son and upon the praises and satisfaction which He offers Thee in the name of sinners; and to those who implore Thy mercy, in Thy great goodness, grant forgiveness in the name of the same Jesus Christ, Thy Son, who livest and reignest with Thee forever and ever. Amen.

 

“Heavenly things revealed to babes”

[powerpress]

an excerpt from today’s reflection by Don Schwager:

Do you want to know the mind and heart of God? Jesus thanks the Father in heaven for revealing to his disciples the wisdom and knowledge of God. What does Jesus’ prayer tell us about God and about ourselves? First, it tells us that God is both Father and Lord of earth as well as heaven. He is both Creator and Author of all that he has made, the first origin of everything and transcendent authority, and at the same time, goodness and loving care for all his children. All fatherhood and motherhood is derived from him (Ephesians 3:14-15). Jesus’ prayer also contains a warning that pride can keep us from the love and knowledge of God. What makes us ignorant and blind to the things of God? Certainly intellectual pride, coldness of heart, and stubbornness of will shut out God and his kingdom. Pride is the root of all vice and the strongest influence propelling us to sin. It first vanquishes the heart, making it cold and indifferent towards God. It also closes the mind to God’s truth and wisdom for our lives. What is pride? It is the inordinate love of oneself at the expense of others and the exaggerated estimation of one’s own learning and importance.

Jesus contrasts intellectual pride with child-like simplicity and humility. The simple of heart are like “babes” in the sense that they see purely without pretense and acknowledge their dependence and trust in the one who is greater, wiser, and more trustworthy. They seek one thing – the “summum bonum” or “greatest good” who is God himself. Simplicity of heart is wedded with humility, the queen of virtues, because humility inclines the heart towards grace and truth. Just as pride is the root of every sin and evil, so humility is the only soil in which the grace of God can take root. It alone takes the right attitude before God and allows him as God to do all. God opposes the proud, but gives grace to the humble (Proverbs 3:34, James 4:6). Only the humble in heart can receive true wisdom and understanding of God and his ways. Do you submit to God’s word with simple trust and humility?

“Lord Jesus, give me the child-like simplicity and purity of faith to gaze upon your face with joy and confidence in your all-merciful love. Remove every doubt, fear, and proud thought which would hinder me from receiving your word with trust and humble submission.”

for the full reflection visit : Daily Reading and Meditation

Episode 17 Beginning to Pray:  “Heaven in Faith”  Day 9 Prayer 1- “God has predestined us to the adopotion of children through Jesus Christ, in union with Him…”

[powerpress]

Dr. Anthony Lilles is a Catholic husband and father of three teaching Spiritual Theology at St. John Vianney Theological Seminary. He  teaches spiritual theology and spiritual direction to transitional deacons, and the spiritual classics to the men who enter the Spirituality Year, a year of prayer in preparation for seminary formation.  He is the author of the “Beginning to Pray”  catholic blog spot.

From “Heaven in Faith: Day 9 Prayer 1” found in The Complete Works vol 1:

32.  “See,” says St. John, “what manner of love the Father has bestowed on us, that we should be called children of God’ and such we are….Now we are the children of God, and we have not yet seen what we shall be.  We know that when He appears, we shall be like Him, for we shall see Him just as He is.  And everyone who has this hope in Him makes himself holy, just as He Himself is holy.”

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

 

We would like to offer heartfelt thanks to
Miriam Gutierrez for providing for us “the voice” of Blessed Elizabeth for this series

Saint Anthony of Padua from vatican.va

Dear Brothers and Sisters,

Two weeks ago I presented St Francis of Assisi. This morning I would like to speak of another saint who belonged to the first generation of the Friars Minor: Anthony of Padua, or of Lisbon, as he is also called with reference to his native town. He is one of the most popular Saints in the whole Catholic Church, venerated not only in Padua, where a splendid Basilica has been built that contains his mortal remains, but also throughout the world. Dear to the faithful are the images and statues that portray him with the lily a symbol of his purity or with the Child Jesus in his arms, in memory of a miraculous apparition mentioned in several literary sources.

With his outstanding gifts of intelligence, balance, apostolic zeal and, primarily, mystic fervour, Anthony contributed significantly to the development of Franciscan spirituality.

He was born into a noble family in Lisbon in about 1195 and was baptized with the name of Fernando. He entered the Canons who followed the monastic Rule of St Augustine, first at St Vincent’s Monastery in Lisbon and later at that of the Holy Cross in Coimbra, a renowned cultural centre in Portugal. He dedicated himself with interest and solicitude to the study of the Bible and of the Church Fathers, acquiring the theological knowledge that was to bear fruit in his teaching and preaching activities. The event that represented a decisive turning point on his life happened in Coimbra. It was there, in 1220, that the relics were exposed of the first five Franciscan missionaries who had gone to Morocco, where they had met with martyrdom. Their story inspired in young Fernando the desire to imitate them and to advance on the path of Christian perfection. Thus he asked to leave the Augustinian Canons to become a Friar Minor. His request was granted and, having taken the name of Anthony, he too set out for Morocco, but divine Providence disposed otherwise. After an illness he was obliged to return to Italy and, in 1221, participated in the famous “Chapter of the Mats” in Assisi, where he also met St Francis. He then lived for a period in complete concealment in a convent at Forlì in northern Italy, where the Lord called him to another mission. Invited, in somewhat casual circumstances, to preach on the occasion of a priestly ordination, he showed himself to be endowed with such knowledge and eloquence that the Superiors assigned him to preaching. Thus he embarked on apostolic work in Italy and France that was so intense and effective that it induced many people who had left the Church to retrace their footsteps. Anthony was also one of the first if not the first theology teachers of the Friars Minor. He began his teaching in Bologna with the blessing of St Francis who, recognizing Anthony’s virtues, sent him a short letter that began with these words: “I would like you to teach the brethren theology”. Anthony laid the foundations of Franciscan theology which, cultivated by other outstanding thinkers, was to reach its apex with St Bonaventure of Bagnoregio and Bl. Duns Scotus.

Having become Provincial Superior of the Friars Minor in northern Italy, he continued his ministry of preaching, alternating it with his office of governance. When his term as Provincial came to an end, he withdrew to a place near Padua where he had stayed on various other occasions. Barely a year later, he died at the city gates on 13 June 1231. Padua, which had welcomed him with affection and veneration in his lifetime, has always accorded him honour and devotion. Pope Gregory IX himself, having heard him preach, described him as the “Ark of the Testament” and subsequent to miracles brought about through his intercession canonized him in 1232, only a year after his death.

In the last period of his life, Anthony put in writing two cycles of “Sermons”, entitled respectively “Sunday Sermons” and “Sermons on the Saints” destined for the Franciscan Order’s preachers and teachers of theological studies. In these Sermons he commented on the texts of Scripture presented by the Liturgy, using the patristic and medieval interpretation of the four senses: the literal or historical, the allegorical or Christological, the tropological or moral, and the anagogical, which orients a person to eternal life. Today it has been rediscovered that these senses are dimensions of the one meaning of Sacred Scripture and that it is right to interpret Sacred Scripture by seeking the four dimensions of its words. St Anthony’s sermons are theological and homiletical texts that echo the live preaching in which Anthony proposes a true and proper itinerary of Christian life. The richness of spiritual teaching contained in the “Sermons” was so great that in 1946 Venerable Pope Pius XII proclaimed Anthony a Doctor of the Church, attributing to him the title “Doctor Evangelicus”, since the freshness and beauty of the Gospel emerge from these writings. We can still read them today with great spiritual profit.

In these Sermons St Anthony speaks of prayer as of a loving relationship that impels man to speak gently with the Lord, creating an ineffable joy that sweetly enfolds the soul in prayer. Anthony reminds us that prayer requires an atmosphere of silence, which does not mean distance from external noise but rather is an interior experience that aims to remove the distractions caused by a soul’s anxieties, thereby creating silence in the soul itself. According to this prominent Franciscan Doctor’s teaching, prayer is structured in four indispensable attitudes which in Anthony’s Latin are defined as obsecratio, oratio, postulatio, gratiarum actio. We might translate them in the following manner. The first step in prayer is confidently opening one’s heart to God; this is not merely accepting a word but opening one’s heart to God’s presence. Next, is speaking with him affectionately, seeing him present with oneself; then a very natural thing presenting our needs to him; and lastly, praising and thanking him.

In St Anthony’s teaching on prayer we perceive one of the specific traits of the Franciscan theology that he founded: namely the role assigned to divine love which enters into the sphere of the affections, of the will and of the heart, and which is also the source from which flows a spiritual knowledge that surpasses all other knowledge. In fact, it is in loving that we come to know.

Anthony writes further: “Charity is the soul of faith, it gives it life; without love, faith dies” (Sermones Dominicales et Festivi II, Messagero, Padua 1979, p. 37).

(more…)

PRAYER TO ST ANTHONY TO FIND SOMETHING LOST

Glorious St Anthony, perfect imitator of Jesus, who received from God the special power of restoring lost things, grant that I may find … which has been lost. At least restore my peace and tranquillity of mind, the loss of which has afflicted me even more than my material loss. To this favour I ask another of you: that I may always remain in possession of the true good that is God. Let me rather lose all things than lose God, my supreme good. Let me never suffer the loss of my greatest treasure, eternal life with God.
Amen.

Episode 6 -Marriage in the Lord with Deacon James Keating –
Deacon James Keating, PhD, explores the theological and spiritual meaning of the Sacrament of Marriage. Using the Catechism of the Catholic Church as a touchstone, Deacon Keating challenges listeners to go to the depths of what it means to be married in the Lord.

[powerpress]

In this episode, Deacon Keating continues to reflect on the Sacrament of Marriage and the liturgy of the Church in which it is celebrated.  The blessings of rings as signs of love and fidelity.  The importance of having the mass celebrated in the celebration of marriage is also discussed.

Deacon James Keating, PhD, the director of Theological Formation for the Institute for Priestly Formation, located at Creighton University, in Omaha, is making available to ”Discerning Hearts” and all who listen, his series of programs entitled “Marriage in the Lord”

For other episodes in this series visit here

 

For more information on the “Institute of Priestly Formation” and for other material available by Deacon Keating, just click here

 

Don’t forget to pickup a copy of “Marriage in the Lord” ,it is one of the best audio sets on the Sacrament of Marriage…ever!

Check out Deacon Keating’s “Discerning Heart” page

USCCA14- Episode 14 –  The Celebration of the Paschal Mystery of Christ

[powerpress]

Archbishop Lucas offers insights on the US Catholic Catechism for Adults Chapter 14:

Through the liturgical celebrations of the Church, we participate in the Paschal Mystery of Christ, that is, his passing thrugh death from this life into eternal flory, just as God enabled the people of ancient Israel to pass from slavery to freedom through the events narrated int he Book of Exodus (cf. Ex 11-13).  The liturgies of the Church also help to teach us about Jesus Christ and the meaning of the mysteries we are celebrating.

The Most Reverend George J. Lucas leads the Archdiocese of Omaha.  

For other episodes in the visit our Archbishop George Lucas page

This programs is based on:

More information can be found here.

We wish to thank the USCCB for the permissions granted for use of  relevant material used in this series.
Also we wish to thank Denise Wharton and Bruce McGregor  for their vocal talents in this episode.

Mary Elizabeth Sperry,  in a way fascinating way, organizes Bible topics and people into multiple lists in “Bible Top Tens: 40 Fun and Intriguing Lists to Inspire and Inform” .  More than just a “trivia” book, “Bible Top Tens”,  is another way to exprience the Bible.

[powerpress]

You can find the book here

From the description:

This book is intended to open Scripture in a brand new way. By organizing important people, places, and events into lists, we can reframe our experience and understanding of God’s Word, while serving as a memory aid or providing ideas for further reading and study.

Discover the top ten Bible misunderstandings, the top ten things to know about the Bible, the top ten animal stories, the top ten angelic appearances, or the top ten miracles.

Get introduced to the top ten women with attitude, the top sibling rivalries, the heroes, the villains, or even the top ten people you should know but probably don’t.

Explore the top ten parables, promises, or challenges from Jesus.

Leave it to the wonderfully thoughtful Mike Aquilina to bring us the lives of just some of those glorious maternal nurturers we call “the Mothers of the Church”.  From the well known Sts. Perpetua and Felicity and St. Monica to lesser known “mothers” like Proba the Poet and St. Olympias, Mike, along with his co-author Christopher Bailey, share their inspiring stories.  Mike Aquilina’s sincere love for these women and the witness they have provided us in our present age helps us to appreciate, once again, what God can do with ordinary people who are open to His extraordinary grace.

[powerpress]

You can find Mike’s book here

The Mothers of the Church include:

Holy Women of the New Testament
–St. Blandina
–St. Perpetua and St. Felicity
–St. Helena
–St. Thecla
–St. Agnes of Rome
–St. Macrina
–Proba the Widow
–St. Marcella
–St. Paula
–St. Eustochium
–St. Monica
–Egeria the Tourist

[powerpress]

Act of Reparation

O Heart of Jesus, whose overflowing charity for men is requited by so much forgetfulness, negligence and contempt, behold us prostrate before your altar, eager to repair by a special act of homage the cruel indifference and injuries to which your loving Heart is everywhere subject.

Mindful, alas, that we ourselves have had a share in such great indignities, which we now deplore from the depths of our hearts, we humbly ask your pardon and declare our readiness to atone by voluntary expiation not only for our own personal offenses; but also for the sins of those who, straying far from the path of salvation, refuse in their obstinate infidelity to follow you, their Shepherd and Leader, or, renouncing the vows of their Baptism, have cast off the sweet yoke of your law.

We are now resolved to expiate each and every deplorable outrage committed against you; we are determined to make amends for the manifold offenses against Christian modesty in unbecoming dress and behavior, for all the foul seductions laid to ensnare the feet of the innocent, for the frequent violation of Sundays and Holydays, and the shocking blasphemies uttered against you and your Saints. We wish also to make amends for the insults to which your Vicar on earth and your priests are subjected, for the profanation by conscious neglect or terrible acts of sacrilege, of the very Sacrament of your divine love; and lastly for the public crimes of nations, who resist the right and teaching authority of the Church which you have founded.

Would, O Divine Jesus, we were able to wash away such abominations with our blood. We now offer, in reparation for these violations of your divine honor, the satisfaction you once made to your eternal Father on the Cross and which you continue to renew daily on our altars; we offer it in union with the acts of atonement of your Virgin Mother and all the saints and of the pious faithful on earth; and we sincerely promise to make recompense, as far as we can with the help of your grace, for all neglect of your great love and for the sins we and others have committed in the past. Henceforth, we will live a life of unwavering faith, of purity of conduct, of perfect observance of the precepts of the Gospel and especially that of charity. We promise to the best of our ability to prevent others from offending you and to bring as many as possible to follow you.

O loving Jesus, through the intercession of the Blessed Virgin Mary, our model in reparation, deign to receive the voluntary offering we make of this act of expiation; and by the crowning gift of perseverance keep us faithful unto death in our duty and the allegiance we owe to you, so that we may one day come to that happy home, where you with the Father and the Holy Spirit live and reign, God, world without end. Amen.

Petition to the Sacred Heart

O Sacred Heart of Jesus, I have asked you for many favors but I plead for this one (mention your request). Take it, place it in your open, broken Heart, and when the Eternal Father sees it covered with the mantle of your most Precious Blood, he will not refuse it. It is not my prayer, but yours. O Sacred Heart of Jesus, I place all my trust in you.

Prayer for the Souls in Purgatory

O Divine Heart of Jesus, grant, we beseech you, eternal rest to the souls in purgatory, the final grace to those who shall die today, true repentance to sinners, the light of faith to pagans and your blessing to me and mine. Amen.

[powerpress]

DAY NINE

O adorable Savior, Jesus Christ, I believe what your holy Word teaches. I believe that you were made a priest forever by the solemn oath of your eternal Father and that you offer sacrifices forever. I believe that you offer the most sublime, holy and pure sacrifice most pleasing to God in the fire of your love, your Heart, your infinite merits, even your entire self. I believe that the most profound compassion of your priestly Heart impels you to carry on the function of your priesthood forever and ever in order to reconcile your Father with us and to offer him adoration, praise and thanksgiving for us as well to entreat him and grant us every needed grace.

Inspired by this faith I come to you, O loving Jesus. I place all my needs with great confidence in your priestly Heart and upon the altar of your Heart. The eternal Father cannot refuse anything to such a priest and his sacrifice. Remember me then in all the Masses in which you offer yourself today throughout the world. Let your petition ascend from your Sacred Heart that the eternal Father may decide, through your merits, to forgive me all my sins which I detest from the bottom of my heart and in his fatherly love to grant me the grace for which I have so ardently pleaded during this novena (mention your request). O Sacred Heart, if the heavenly Father grants this request for your sake it will redound to your own glory because it will be a testimony to your Father’s love for you. Procure this honor for yourself and from the sanctuary of heaven bring to me this desired grace so that my faith in you may be strengthened and my love of you may be more enkindled, O loving and priestly Heart of Jesus. Amen.
———————
O Divine Jesus who has said, “Ask and you shall receive; seek and you shall find, knock and it shall be opened to you,” behold me prostrate at your feet. Animated with a lively faith and confidence in the promises dictated by your Sacred Heart and pronounced by your adorable lips. I come to ask your aid. (mention your request)

From whom shall I ask, O sweet Jesus, if not from you whose heart is an inexhaustible source of all graces and merits? Where shall I seek if not from the treasure which contains all the riches of your clemency and bounty? Where shall I knock if it be not at the door of your Sacred Heart through which God himself comes to us and through which we go to God?

To you then, O Heart of Jesus, I have recourse. In you I find consolation when afflicted, protection when persecuted, strength when overwhelmed with trials and light in doubt and darkness. I firmly believe you can bestow on me the grace I implore even though it should require a miracle. You have only to will it and my prayer will be granted. I know I am most unworthy of your favors, O Jesus, but this is not a reason for me to be discouraged. You are the God of mercies and you will not refuse a contrite and humble heart. Cast upon me a look of pity, I conjure you, and your compassionate Heart will find in my miseries and weakness a pressing motive for granting my petition.

But, O Sacred Heart, whatever may be your decision with regard to my request I will never cease to adore, love, praise and serve you. Deign, O Jesus, to accept my act of perfect submission to the decrees of your adorable Heart which I sincerely desire may be fulfilled in and by me and all your creatures forever and ever. Amen.

Act of Consecration to the Sacred Heart of Jesus

Most sweet Jesus, redeemer of the human race look down upon us humbly prostrate before your altar. We are yours and yours we wish to be but to be more surely united with you behold each one of us freely consecrates himself today to your most Sacred Heart. Many indeed have never known you, many too, despising your precepts have rejected you. Have mercy on them all, most merciful Jesus, and draw them to your Sacred Heart.

Be you king, O Lord, not only of the faithful who have never forsaken you but also of the prodigal children who have abandoned you. Grant that they may quickly return to their Father’s house lest they die of wretchedness and hunger.

Be you King of those who are deceived by erroneous opinions or whom discord keeps aloof and call them back to the harbor of truth and the unity of faith so that soon there may be but one flock and one shepherd.

Grant O Lord, to your Church assurance of freedom and immunity from harm. Give peace and order to all nations and make the earth resound from pole to pole with one cry: Praise to the Divine Heart that wrought our salvation; to it be glory and honor forever. Amen.

Completion of the novena requires recitation of: Litany of the Sacred Heart; Act of Reparation; Petition to the Sacred Heart; Prayer for the Souls in Purgatory.

[powerpress]

from Vatican Radio:

Did you know that the Feast of Corpus Christi was established during Saint Thomas’s lifetime? And that he probably wrote many of the prayers we use in the liturgy on this feast as well as some fine hymns in honour of the Blessed Sacrament.

But what is the connection with the pelican biting its breast , releasing drops of blood, to feed the young?

A programme presented by Monsignor Philip Whitmore and produced by Veronica Scarisbrick.