From Vatican Radio:

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“In a world where individualism seems to regulate relationships between people, rendering them increasingly fragile, faith calls us to be people of God, to be Church, and bearers of God’s love and communion for all mankind”, said Pope Benedict XVI Wednesday as he continued his general audience catechesis on the ‘Act of Faith’, more familiarly known as the ‘Creed’. Emer McCarthy reports:

Despite foreboding skies and sharp temperatures, the audience was held in St Peter’s square. In off the cuff comments to the thousands who withstood the drizzle huddled under umbrellas to hear the Pope’s words, Benedict XVI noted ‘it could be worse’.

Last week the Pope had spoken of how we have seen that faith is something intensely personal: a gift of God which transforms and enriches our life. But, he asked this Wednesday: “If faith is of a purely personal, individual character? Does it only affect me personally? Do I live my faith alone?”

In comments in Italian Benedict XVI said : “The answer is found in Baptism, when the priest asks the person to be baptized if he believes in God the Father, Jesus His only Son and the Holy Spirit. The “I do” with which we answer “is not the result of my solitary reflection, it is not the product of my own thoughts, but it is the result of a relationship, a dialogue in which there is a listening, and receiving and response; it is communicating with Jesus that takes me out of the “I” that is enclosed in on myself to open up to the love of God the Father. It is like a rebirth in which I find myself united not only Jesus, but also all those who have walked and walk on the same path; and this new birth, which begins with Baptism, continues throughout the course of my existence. I can not build my personal faith in a private dialogue with Jesus, because faith is given to me by God through a community of believers, the Church, and I a become part of the multitude of believers in a community that is not only sociological, but rooted in the eternal love of God. ”

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(Vatican Radio) On Wednesday Pope Benedict XVI began the second installment in his general audience catechesis on faith, by putting a series of questions to the thousands of pilgrims and visitors to St Peter’s Square. He asked them: What is faith? Does faith still make sense in a world where science and technology have opened new horizons that were, until recently, unthinkable? What does it mean to believe today? Emer McCarthy reports

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These “unrelenting” questions, he told them, are typical of the world today of “a certain kind of culture, has educated us to move only within the horizon of things, of the feasible, to believe only what we can see and touch with our hands. On the other hand, the number of people who feel disoriented is growing and, in seeking to go beyond a purely horizontal reality, they are willing to believe anything and its direct opposite”.
But, added the Pope, these questions also reveal that despite the “greatness” of our human discoveries, we need and want more than the simply tangible. We need and are looking for “love, meaning and hope, a sure foundation, a solid ground to help us live with an authentic sense even moments of crisis, darkness, difficulties and daily problems. Faith gives us just that: it is a confident trust in a “You”, that is God”.
Below a Vatican Radio translation of the Holy Father’s general audience catechesis:

Dear Brothers and Sisters,
last Wednesday with the start of the Year of Faith, I began a new series of catechesis on faith. Today I would like to reflect with you on an elementary question: What is faith? Does faith still make sense in a world where science and technology have opened new horizons that were, until recently, unthinkable? What does it mean to believe today? In fact, in our time what we need is a renewed faith education, which includes a certain awareness of its truth and the events of salvation, but that mainly arises from a real encounter with God in Jesus Christ, from loving Him, trusting him, so that our entire life is involved.

Today, along with many signs of good, a sort of spiritual desert is growing around us. Sometimes, the events we hear about in the news every day, give us the feeling that the world is not projected toward building a more fraternal and peaceful community; the very ideas of progress and well-being show their darker shadows. Despite the greatness of the discoveries of science and the breakthroughs of technology, today man does not seem to have truly become freer, more humane; there are still many forms of exploitation, manipulation, violence, oppression, injustice … Moreover a certain kind of culture, has educated us to move only within the horizon of things, of the feasible, to believe only what we can see and touch with our hands. On the other hand, the number of people who feel disoriented is growing and, in seeking to go beyond a purely horizontal reality, they are willing to believe anything and its direct opposite. In this context, some fundamental questions emerge, which are much more concrete than they appear at first sight: What is the meaning of life? Is there a future for the man, for us and for future generations? Where should we direct the choices of our freedom for a successful and happy life? What awaits us beyond the threshold of death? (more…)

How can you pack the richness of Fatima into a little ol’blog post here?

I discerned….you can’t.  There is just so much for us to take in and ponder.  For a fuller explanation of the approved private revelation I found this wikipedia article gives a fairly balanced presentation – Our Lady of Fatima.

The year is 1917: a dancing sun, an abundance of miracles, and so much more, were all given to wake up an aching world to the consequences of sin and the need to return to the heart and love of the Father, through the beautiful Immaculate Heart of Our Mother, the Blessed Virgin Mary.  A message was given to 3 shepherd children…a message basically consisting of prayer, penance and devotion to the Immaculate Heart of Mary.  If we can enter into these basic of all practices, our hearts would ultimately find their way “home”…to heaven and to the embrace of our loving Father.  Practice of the first five Saturday devotion, frequent recitation of Our Lady’s rosary, and devotion to the Eucharist are all central elements to the experience of Fatima.

Many Roman Catholics recite prayers based on Our Lady of Fátima. Lucia later revealed that she and her cousins had had several visions of an angel in 1916. Calling himself the “Angel of Portugal” and the “Angel of Peace,” he taught them to bow with their heads to the ground and to say “O God, I believe, I adore, I hope, and I love you. I ask pardon for those who do not believe, do not adore, do not hope and do not love you.” Lucia later set this prayer to music and a recording exists of her singing it. Sometime later he returned and taught them a Eucharistic devotion now known as the Angel Prayer.

Lucia said that the Lady emphasized Acts of Reparation and prayers to console Jesus for the sins of the world. Lucia said Mary’s words were “When you make some sacrifice, say ‘O Jesus, it is for your love, for the conversion of sinners, and in reparation for sins committed against the Immaculate Heart of Mary.‘” At the first apparition, Lucia wrote, the children were so moved by the radiance they perceived that they involuntarily said “Most Holy Trinity, I adore you! My God, my God, I love you in the Most Blessed Sacrament.”Lucia also heard Mary ask for these words to be added to the Rosary, after the Gloria Patri prayer: “O my Jesus, pardon us, save us from the fires of hell. Lead all souls to heaven, especially those in most need.”

In the tradition of Marian visitations, the “conversion of sinners” is not necessarily religious conversion to the Roman Catholic Church, but general repentance and attempt to amend one’s life according to the teachings of Jesus.Lucia wrote that she and her cousins defined “sinners” not as non-Catholics but as those who had fallen away from the Church or, more specifically, willfully indulged in sinful activity, particularly “sins of the flesh” and “acts of injustice and a lack of charity towards the poor, widows and orphans, the ignorant and the helpless” which she saidwere even worse than sins of impurity. – wikipedia

How much the Father loves us all!  To allow, through the action of the Holy Spirit, an encounter with Our Blessed Mother, especially one that is so loving  and nurturing.  Praise God for the grace of courage, perseverance, fortitude and so much more, poured out to those 3 little children who communicated that message to the world.  I am reminded of what Jesus once conveyed to St. Catherine of Siena, Doctor of the Church…that He uses the humble (like uneducated fisherman, simple women and little children) to communicate a message from heaven in order to confound the arrogant and to bring an opportunity of humility to us all.

Our Lady of Fatima, pray for us My favorite movie surrounding the mystical experience of Fatima is “The 13th Day” distributed by Ignatius Press.   Here is another video. film “The Miracle of Fatima”  

Lord, make me an instrument of your peace;
where there is hatred, let me sow love;
where there is injury, pardon:
where there is doubt, faith;
where there is despair, hope
where there is darkness, light
where there is sadness, joy
O Divine Master,
grant that I may not so much seek to be consoled as to console;
to be understood, as to understand;
to be loved, as to love;
for it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to Eternal Life.
Amen.

 St. Francis of Assisi, the patron saint of animals and the ecology, was a Roman Catholic saint who took the gospel literally by following all Jesus said and did.

Who Was St. Francis?
by Leonard Foley, O.F.M.

Francis of Assisi was a poor little man who astounded and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following all that Jesus said and did, joyfully, without limit and without a mite of self-importance.

Serious illness brought the young Francis to see the emptiness of his frolicking life as leader of Assisi’s youth. Prayer—lengthy and difficult—led him to a self-emptying like that of Christ, climaxed by embracing a leper he met on the road. It symbolized his complete obedience to what he had heard in prayer: “Francis! Everything you have loved and desired in the flesh it is your duty to despise and hate, if you wish to know my will. And when you have begun this, all that now seems sweet and lovely to you will become intolerable and bitter, but all that you used to avoid will turn itself to great sweetness and exceeding joy.”

From the cross in the neglected field-chapel of San Damiano, Christ told him, “Francis, go out and build up my house, for it is nearly falling down.” Francis became the totally poor and humble workman.

He must have suspected a deeper meaning to “build up my house.” But he would have been content to be for the rest of his life the poor “nothing” man actually putting brick on brick in abandoned chapels. He gave up every material thing he had, piling even his clothes before his earthly father (who was demanding restitution for Francis’ “gifts” to the poor) so that he would be totally free to say, “Our Father in heaven.” He was, for a time, considered to be a religious “nut,” begging from door to door when he could not get money for his work, bringing sadness or disgust to the hearts of his former friends, ridicule from the unthinking.
But genuineness will tell. A few people began to realize that this man was actually trying to be Christian. He really believed what Jesus said: “Announce the kingdom! Possess no gold or silver or copper in your purses, no traveling bag, no sandals, no staff” (see Luke 9:1-3).

Francis’ first rule for his followers was a collection of texts from the Gospels. He had no idea of founding an order, but once it began he protected it and accepted all the legal structures needed to support it. His devotion and loyalty to the Church were absolute and highly exemplary at a time when various movements of reform tended to break the Church’s unity.

He was torn between a life devoted entirely to prayer and a life of active preaching of the Good News. He decided in favor of the latter, but always returned to solitude when he could. He wanted to be a missionary in Syria or in Africa, but was prevented by shipwreck and illness in both cases. He did try to convert the sultan of Egypt during the Fifth Crusade.

During the last years of his relatively short life (he died at 44) he was half blind and seriously ill. Two years before his death, he received the stigmata, the real and painful wounds of Christ in his hands, feet and side.

On his deathbed, he said over and over again the last addition to his Canticle of the Sun, “Be praised, O Lord, for our Sister Death.” He sang Psalm 141, and at the end asked his superior to have his clothes removed when the last hour came and for permission to expire lying naked on the earth, in imitation of his Lord. From Saint of the Day

   

  

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• Seraphim
• Cherubim
• Thrones

• Dominions
• Virtues
• Powers

• Principalities
• Archangels
• Angels 

The Feast of the Holy Archangels

Michael, Gabriel, and Raphael

The Chaplet of St. Michael mp3 audio download

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For the text of the Chaplet of St. Michael

How can you not just love the holy angels of God, and in particular the Archangels:  Michael, Gabriel, and Raphael?
(I’ll answer that:  You just have to  love them…they’re too AWESOME!)

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Prayer to St. Michael

St. Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May GOD rebuke him we humbly pray, and do thou o’ prince of the Heavenly Host, by the power of GOD cast into hell satan and all the evil spirits who prowl throughout the world seeking the ruin of souls. Amen.
A St. Michael Website

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Prayer to the Archangel St. Gabriel

O God, who from among all your angels chose the Archangel Gabriel to announce the mystery of the Incarnation, mercifully grant that we who solemnly remember him on earth may feel the benefit of his patronage in heaven, with Jesus who lives and reigns for ever and ever. Amen.
A St. Gabriel Website

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Prayer to the Archangel Raphael

Glorious Archangel St. Raphael, great prince of the heavenly court, your are illustrious for your gifts of wisdom and grace. You are a guide of those who journey by land or sea or air, consoler of the afflicted, and refuge of sinners. I beg you, assist me in all my needs and in all the sufferings of this life, as once you helped the young Tobias on his travels. Because you are the “medicine of God”, I humbly pray you to heal the many infirmities of my soul and the ills that afflict my body. I especially ask of you the favor
(name it) and the great grace of purity to prepare me to be the temple of the Holy Spirit. Amen.
A St. Raphael Website

A Doctor of the Church, a distinguished Jesuit theologian, writer, and cardinal, born at Montepulciano, October 4, 1542; died 17September, 1621.

When you look up the word “prudence” in the dictionary, you may find his picture.  Why?  Does the name “Galileo” ring a bell.  Many think they know the story…but do you?  If you’ve never heard St. Robert Bellarmine’s role and thoughts on the matter, than you haven’t heard the whole story. Take a listen to Dr. Matthew Bunson break open the “Galileo issue” from a truly Catholic perspective.  Fascinating.

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For more on this great saints life check out the article found on New Advent

St. Robert at the Church of St. Igantius in Rome

Fr. Scott Traynor from the Institute for Priestly Formation describes the 3 levels of the heart.

The Seven Sorrows  of the Blessed Virgin Mary

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The Virgin Mary, who believed in the word of the Lord, did not lose her faith in God when she saw her Son rejected, abused and crucified. Rather she remained beside Jesus, suffering and praying, until the end. And she saw the radiant dawn of His Resurrection. Let us learn from her to witness to our faith with a life of humble service, ready to personally pay the price of staying faithful to the Gospel of love and truth, certain that nothing that we do will be lost.

— Pope Benedict XVI, Angelus – September 13, 2009

Collect:

Father,
as Your Son was raised on the cross,
His mother Mary stood by Him, sharing His sufferings.
May Your Church be united with Christ
in His suffering and death
and so come to share in His rising to new life,
where He lives and reigns with You and the Holy Spirit,
one God, for ever and ever. Amen.

The Devotion from the revelation to St. Bridget of Sweden:

For more prayers for Our Lady of Sorrows

The Feast of the Exaltation of the Holy Cross

The instrument of our Master’s death is the instrument of His Triumph

 It’s about the wood of the cross that hung the Savior of the world.  It’s about the actual cross that was found by St. Helena on her pilgrimage in the 300’s AD and venerated for centuries.  It’s about the cross around your neck, at one end of your rosary, on your wall.  It’s about the sign we mark ourselves with every time we cross ourselves in the name of the Father, the Son and the Holy Spirit.  It’s about all these things I suppose, and so much more.  If one of the most horrific forms of execution can become transformed into the instrument of supreme redemption and life, then with God,  all things are  really possible.

Behold the wood of the cross,

on which hung the Savior of the world.

Come, let us adore.

We worship you, Lord,

we venerate your cross,

we praise your resurrection.

Through the cross you brought joy to the world.

Glory to you, Jesus, Savior,

your cross gives us life.

 

            

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VATICAN CITY, SEPT. 12, 2012 (Zenit.org).- Here is a translation of the address Benedict XVI gave today in Paul VI Hall at the general audience. The Holy Father today continued his reflection on prayer in the book of Revelation.

St. Peter Claver  was a Jesuit who due to his life and work became the patron saint of slaves, of Colombia, and of African Americans.

Claver arrived in Cartagena in 1610. By this time the slave trade had been established in the Americas for about 100 years and Cartagena was a chief center for it. Ten thousand slaves poured into the port yearly; crossing the Atlantic from West Africa under conditions so foul and inhuman that an estimated one-third of them died in transit. Although slave-trading was condemned by Pope Paul III and later labeled “supreme villainy” by Pius IX, there were fortunes to be made and it continued to flourish.

Claver’s predecessor Alfonso de Sandoval had devoted himself to the service of the slaves for 40 years before Claver arrived to continue the work, declaring himself “the slave of the slaves forever.”

As soon as a slave ship entered the port, Claver headed for the wharf and moved into its filthy and diseased hold to doctor and minister to the ill-treated and miserable human cargo. After the slaves were herded from the ship and penned in nearby yards to be studied by crowds and buyers, Claver plunged in among them with medicines, food, bread, brandy, lemons and tobacco. With the help of interpreters and pictures which he carried with him, he gave basic instruction and assured the slaves of their human dignity and God’s saving love. During the 40 years of his ministry, Claver single-handedly catechized and baptized an estimated 300,000 of these slaves. Furthermore, Claver followed up to see that as Christians they were accorded their legal rights.

His apostolate extended beyond his care for slaves. He preached in the city square, gave missions to sailors and traders as well as country missions – returning every spring to visit those he had baptized and to follow up that they were being treated humanely. During these missions he avoided, whenever possible, the hospitality of the planters and overseers, and would lodge instead in the slave quarters.

His work on behalf of the slaves did not prevent him from caring also for the souls of the more well-to-do members of society and for the traders and visitors (including Muslims and English Protestants) to Cartagena, or for condemned criminals, many of whom he prepared for death. He was also a frequent visitor to the city’s hospitals.

Illness finally forced the saint into his room, where he lingered another four years, largely forgotten and neglected. He died on 8 September 1654. The city magistrates ordered a public funeral, at public expense, and he was buried with great pomp and ceremony.

He was canonized in 1888, and Pope Leo XIII declared him the worldwide patron of missionary work among black slaves. – Wikipedia

Dear Saint Peter Claver, you were permeated with compassion for the oppressed, for human beings sold as slaves and treated as expendable beasts. While alleviating their natural ills, you also took away their spiritual ills, and taught them the surpassing knowledge of Christ. Inspire many of our contemporaries to become self-sacrificing missionaries like you. Amen.

I LOVE it…the birthday of the mother of all “moms”!  Happy Birthday to the dearest Mother of  all.  The Church celebrates 3 birthdays on the calendar…Jesus, John the Baptist, and the great Mother of God, Mary Most Holy.  We celebrate the day the Immaculate Conception was brought through birth into the world.   

From The Catholic News Agency –
“The Catholic Church will soon celebrate the birth of the Blessed Virgin Mary on its traditional fixed date of September 8, nine months after the December 8 celebration of her Immaculate Conception as the child of Saints Joachim and Anna.

The circumstances of the Virgin Mary’s infancy and early life are not directly recorded in the Bible, but other documents and traditions describing the circumstances of her birth are cited by some of the earliest Christian writers from the first centuries of the Church.

These accounts, although not considered authoritative in the same manner as the Bible, outline some of the Church’s traditional beliefs about the birth of Mary.

The “Protoevangelium of James,” which was probably put into its final written form in the early second century, describes Mary’s father Joachim as a wealthy member of one of the Twelve Tribes of Israel. Joachim was deeply grieved, along with his wife Anna, by their childlessness. “He called to mind Abraham,” the early Christian writing says, “that in the last day God gave him a son Isaac.”

Joachim and Anna began to devote themselves extensively and rigorously to prayer and fasting, initially wondering whether their inability to conceive a child might signify God’s displeasure with them.

As it turned out, however, the couple were to be blessed even more abundantly than Abraham and Sarah, as an angel revealed to Anna when he appeared to her and prophesied that all generations would honor their future child: “The Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.”

After Mary’s birth, according to the Protoevangelium of James, Anna “made a sanctuary” in the infant girl’s room, and “allowed nothing common or unclean” on account of the special holiness of the child. The same writing records that when she was one year old, her father “made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel.”

“And Joachim brought the child to the priests,” the account continues, “and they blessed her, saying: ‘O God of our fathers, bless this child, and give her an everlasting name to be named in all generations’ . . . And he brought her to the chief priests; and they blessed her, saying: ‘O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever.’”

The protoevangelium goes on to describe how Mary’s parents, along with the temple priests, subsequently decided that she would be offered to God as a consecrated Virgin for the rest of her life, and enter a chaste marriage with the carpenter Joseph.

Saint Augustine described the birth of the Blessed Virgin Mary as an event of cosmic and historic significance, and an appropriate prelude to the birth of Jesus Christ. “She is the flower of the field from whom bloomed the precious lily of the valley,” he said.

The fourth-century bishop, whose theology profoundly shaped the Western Church’s understanding of sin and human nature, affirmed that “through her birth, the nature inherited from our first parents is changed.” – CNA

Vatican City, 5 September 2012 (VIS)

 – Benedict XVI today resumed his general audiences in the Vatican, having held them at Castelgandolfo during the month of August. Meeting with faithful in the Paul VI Hall he turned his attention to prayer in the Book of Revelation which, he explained, “presents us with the living breathing prayer of the Christian assembly, gathered together ‘on the Lord’s day'”.

Revelation, Pope Benedict went on, “is a difficult book, but one of great richness. … In it a reader presents the assembly with a message entrusted by God to John the Evangelist. … From the dialogue between them a symphony of prayer arises which is then developed in many different forms up until the conclusion”.

The first part of Revelation presents us with the assembly in prayer in three successive phases. The first of these highlights how “prayer is, above all, a listening to God Who speaks. Engulfed as we are by so many words we are little used to listening, and especially to adopting an interior and exterior attitude of silence so as to attend to what the Lord wishes to say to us. These verses also teach us that our prayers, often merely prayers of request, must in fact be first and foremost prayers of praise to God for His love, for the gift of Jesus Christ which brought us strength, hope and salvation. … God, Who reveals Himself as the beginning and the end of the story, welcomes and takes to heart the assembly’s request”.

This first phase also includes another important element. “Constant prayer revives in us a sense of the Lord’s presence in our life and history. His presence supports us, guides us and gives us great hope. … Prayer, even that pronounced in the most extreme solitude, is never a form of isolation and it is never sterile, it is a vital lymph which nourishes an increasingly committed and coherent Christian existence”.

In the second phase of the prayer of the assembly “the relationship with Jesus Christ is developed further. The Lord makes Himself visible, He speaks and acts, and the community, increasingly close to Him, listens, reacts and accepts”.

In the third phase “the Church in prayer, accepting the word of the Lord, is transformed. … The assembly listens to the message, and receives a stimulus for repentance, conversion, perseverance, growth in love and guidance for the journey”.

“The Revelation”, Benedict XVI concluded, “presents us with a community gathered in prayer, because it is in prayer that we gain an increasing awareness of Jesus’ presence with us and within us. The more and the better we prayer with constancy and intensity, the more we are assimilated to Him, and the more He enters into our lives to guide them and give them joy and peace. And the more we know, love and follow Jesus, the more we feel the need to dwell in prayer with Him, receiving serenity, hope and strength for our lives”.

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