This is a FANTASTIC summation of the lives of Peter and Paul in the life of the early Church by Vatican Radio…don’t miss it!

 

From Vatican Radio:

Why Peter and Paul ?

Wherever you go in Rome you always see Saint Peter and Saint Paul linked together.

Their feast day too is celebrated on the same day . Shouldn’t they each have their own feast day?

The irony is that they fought mightily in their lifetime and not just about trivial things but about matters that went to the very heart of what Christianity is all about.

Listen to Scripture scholar Mark Benedict Coleridge , Archbishop of Canberra and Goulburn:[powerpress = “Vatican-Radio”]

Primacy of Peter

[powerpress “faith-check-with-greg-youell”]

On this faith check let’s talk about our first pope, St. Peter.  I remember well a conversation I once had with a Protestant pastor who told me that if Peter were truly the first pope, he thought he’d see him exercising his papacy more in the Bible.

Peter was no ordinary apostle.  Peter’s name appears more than all of the other apostles combined and in every list of the apostles’ names, Peter comes first, while Judas Iscariot is last.  Peter pays the temple tax on behalf of Jesus and the apostles in Matthew 17.¹

In the Acts of the Apostles, Peter is the one chosen by God to take the Gospel first to the Jews in Acts 2,² to the Samaritans in Acts 8 ³ and to the Gentiles in Acts 10.⁴ Peter performs the first miracle in Acts 3,⁵ pronounces judgment on Ananias and Sapphira in Acts 5 ⁶ and gives the decisive teaching at the Council of Jerusalem in Acts 15. ⁷

Every team needs a coach and every company needs a CEO.  Yes, Jesus is our King, but he also left Peter to be the head pastor of his flock on earth.

1 – vv. 24-27

2 – 2:14-40

3 – 8:14-24

4 – 10:1ff

5 – 3:1-10

6 – 5:1-6

7 – 15:7ff

 

A visit to the Pauline Chapel

From Vatican Radio:

As we celebrate the Eternal City’s feast day of Saints Peter and Paul, we go to one of the private chapels of the Popes, located in the papal palace, just down the hall from the Sistine Chapel. As the Holy Father’s own private shrine, the Pauline Chapel is normally off limits to the public and even to Vatican personnel. But after restoration work on the Chapel was completed in June 2009, Tracey McClure had the perhaps once in a lifetime opportunity to go up and take a peek at it, and at Michelangelo’s two huge frescoes of the apostles adorning its walls. Come join her as she tours the Chapel with one of the best guides you can ask for: the chief art historian responsible for the restoration project, Professor Arnold Nesselrath from the Vatican Museums…[powerpress]

The Feast of the Chair of St. Peter is not so much a feast celebrating a “chair”, but more a feast celebrating what the chair symbolizes…the gift of the Papacy. I remember seeing it for the first time…not only the stunning piece used to preserve it  by Bernini…but the whole altar piece setting at St. Peter’s…breathtaking.  Almost every time I now see the presider’s chair at my local parish or the chair at our cathedral, I think of this chair, but also of the great unity it gives us with the entire Catholic Church under the leadership of the successor of St. Peter…our Holy Father.  God bless the Holy Father, Pope Benedict XVI.  Praise be to God for the gift of the Papacy!

Take a listen to Dr. Matthew Bunson talk to us about the importance of this feast in the podcast above.

Also here is the text from the Holy Father’s reflections on this feast from 2006  from Vatican.va

“On this rock I will build my Church’

Dear Brothers and Sisters,

Today, the Latin-rite liturgy celebrates the Feast of the Chair of St Peter. This is a very ancient tradition, proven to have existed in Rome since the fourth century. On it we give thanks to God for the mission he entrusted to the Apostle Peter and his Successors.

“Cathedra” literally means the established seat of the Bishop, placed in the mother church of a diocese which for this reason is known as a “cathedral”; it is the symbol of the Bishop’s authority and in particular, of his “magisterium”, that is, the evangelical teaching which, as a successor of the Apostles, he is called to safeguard and to transmit to the Christian Community.

When a Bishop takes possession of the particular Church that has been entrusted to him, wearing his mitre and holding the pastoral staff, he sits on the cathedra. From this seat, as teacher and pastor, he will guide the journey of the faithful in faith, hope and charity.

So what was the “Chair” of St Peter? Chosen by Christ as the “rock” on which to build the Church (cf. Mt 16: 18), he began his ministry in Jerusalem, after the Ascension of the Lord and Pentecost. The Church’s first “seat” was the Upper Room, and it is likely that a special place was reserved for Simon Peter in that room where Mary, Mother of Jesus, also prayed with the disciples. Therefore, we have the journey from Jerusalem, the newly born Church, to Antioch, the first centre of the Church formed from pagans and also still united with the Church that came from the Jews. Then Peter went to Rome, the centre of the Empire, the symbol of the “Orbis” – the “Urbs”, which expresses “Orbis”, the earth, where he ended his race at the service of the Gospel with martyrdom.

…This is testified by the most ancient Fathers of the Church, such as, for example, St Irenaeus, Bishop of Lyons, but who came from Asia Minor, who in his treatise Adversus Haereses, describes the Church of Rome as the “greatest and most ancient, known by all… founded and established in Rome by the two most glorious Apostles, Peter and Paul”; and he added:  “The universal Church, that is, the faithful everywhere, must be in agreement with this Church because of her outstanding superiority” (III, 3, 2-3)….

Tertullian, a little later, said for his part:  “How blessed is the Church of Rome, on which the Apostles poured forth all their doctrine along with their blood!” (De Praescriptione Hereticorum, 36).
Consequently, the Chair of the Bishop of Rome represents not only his service to the Roman community but also his mission as guide of the entire People of God.

Celebrating the “Chair” of Peter, therefore, as we are doing today, means attributing a strong spiritual significance to it and recognizing it as a privileged sign of the love of God, the eternal Good Shepherd, who wanted to gather his whole Church and lead her on the path of salvation.

Among the numerous testimonies of the Fathers, I would like to quote St Jerome’s. It is an extract from one of his letters, addressed to the Bishop of Rome. It is especially interesting precisely because it makes an explicit reference to the “Chair” of Peter, presenting it as a safe harbour of truth and peace.

This is what Jerome wrote:  “I decided to consult the Chair of Peter, where that faith is found exalted by the lips of an Apostle; I now come to ask for nourishment for my soul there, where once I received the garment of Christ. I follow no leader save Christ, so I enter into communion with your beatitude, that is, with the Chair of Peter, for this I know is the rock upon which the Church is built” (cf. Le lettere I, 15, 1-2).

Dear brothers and sisters, in the apse of St Peter’s Basilica, as you know, is the monument to the Chair of the Apostle, a mature work of Bernini. It is in the form of a great bronze throne supported by the statues of four Doctors of the Church: two from the West, St Augustine and St Ambrose, and two from the East:  St John Chrysostom and St Athanasius.

I invite you to pause before this evocative work which today can be admired, decorated with myriads of candles, and to say a special prayer for the ministry that God has entrusted to me. Raise your eyes to the alabaster glass window located directly above the Chair and call upon the Holy Spirit, so that with his enlightenment and power, he will always sustain my daily service to the entire Church. For this, as for your devoted attention, I thank you from my heart. –Vatican.va